Tag Archives: Vocation Of Marriage

Celebrate National Marriage Week 2025

 

The observances of National Marriage Week (February 7-14) and World Marriage Day (Sunday, February 9) are an opportunity to focus on building a culture of life and love that begins with supporting and promoting marriage and the family. Our theme for 2025 is “Marriage: Source of Hope, Spring of Renewal. Pursue a Lasting Love!”

Resources

The Secretariat of Laity, Marriage, Family Life, and Youth offers the following resources to bishops, priests, deacons, married couples, and lay men and women to help celebrate and live the great gift of married life!

Below are some resources to build up your marriage all year long:

Additional resources from other dioceses include:

Love Is Our Mission: The Family Fully Alive

Earlier this week, I had the pleasure of making public Pope Francis’ theme for next year’s World Meeting of Families in Philadelphia: Love is our mission: the family fully alive. The theme was inspired by the words of the early Church Father, St. Irenaeus, who said that “the glory of God is man fully alive.” In like manner, the glory of men and women is their capacity to love as God loves. And rarely can that love be lived out more intimately and fruitfully than in the family.

wmof logo w fontsAs we begin the “heavy lifting” to prepare for the World Meeting of Families and a possible papal visit, it’s a good moment to pause and reflect.

Every moment of every day, a mother and father are teaching and guiding each other and their children, while witnessing about their love to the world beyond their home. The structure of marriage — if lived faithfully — naturally points a man and woman outward toward the world, as well as inward toward one another and their children. As Augustine once said: “To be faithful in little things is a big thing.”

Simply by living their vocation, a husband and wife become the most important living cell of society. Marriage is the foundation and guarantee of the family. And the family is the foundation and guarantee of society.

It’s within the intimate community of the family that a son knows he is loved and has value. In observing her parents, a daughter first learns basic values like loyalty, honesty and selfless concern for others, which build up the character of the wider society. Truth is always most persuasive, not when we read about it in a book or hear about it in a classroom, but when we see it incarnated in the actions of our parents.

Marriage and family safeguard our most basic sense of community, because within the family, the child grows up in a web of tightly connected rights and responsibilities to other people. It also protects our individual identity, because it surrounds the child with a mantle of privacy and personal devotion. Most of the laws concerning marriage in our culture were originally developed precisely to protect family members from the selfishness and lack of love so common in wider society.

The family is the human person’s single most important sanctuary from mistaken models of love, misguided notions of sexual relationships and destructive ideas about self‑fulfillment. All these painful things, unchecked, can be a centrifugal force pulling families apart.

Love is a counter-force. Love is the glue both for family and society. This is why love is the fundamental mission of the family. It’s why the family must be a sanctuary of love. We most easily understand love when we, ourselves, are the fruit of our parents’ tenderness. We most easily believe in fidelity when we see it modeled by our father and mother.

Love lived generously is the unanswerable argument for God — and also for the dignity of the human heart. And marriage is transformed and fulfilled when spouses cooperate with God in the creation of new life. A husband and wife are completed by sharing in God’s procreative gift of life to their children, who are new and unique images of God.

In my years as a priest and bishop, I’ve seen again and again that the human heart is made for truth. People are hungry for the truth; and they’ll choose it, if it’s presented clearly and with conviction. Therein lies the need for every Christian marriage to be engaged in preaching by example. A husband and wife who model a love for Jesus Christ within their family — who pray and worship together with their children and read the Scriptures — become a beacon for other couples. They also more easily acquire an outward-looking zeal for consciously spreading the Gospel to others, teaching the faith and doing good apostolic works.

Our God is the God of life, abundance, deliverance and joy. And we’re his missionaries by nature and by mandate. In a developed world increasingly indifferent or hostile to God, no Catholic family can afford to be lukewarm about the Church. No culture is so traditionally “Christian” that it’s heard enough about Jesus Christ, or safe from the unbelief and disregard for human dignity which mark our age.

Catholic families have a key role in God’s healing of a broken world. So let’s pray for each other — beginning right now — that the World Meeting of Families 2015 will become for each of us and all of Philadelphia a new Pentecost; a new birth of the Church in each of our hearts … for our own salvation, the salvation of our families and the redemption of the world.

Source: Originally posted in Archbishop Chaput’s column on CatholicPhilly.com on May 15th, 2014.

3 Modern Obstacles to a Healthy Marriage

If this story, about a couple married for 62 years who died 4 hours apart, does not make you sigh just a little, well … I’m not sure you have a soul.

Or how about the story about Fred Stobaugh, the 96-year-old widower who wrote an ode to his late wife, “Sweet Lorraine,” and entered it in a song-writing contest? If you can watch the video without tearing up, don’t bother reading on. You’re just not human.

Why do stories like these touch our hearts in such a moving way? I think it’s because stories like these so clearly demonstrate the lifelong commitment marriage is meant to be. Till death do us part. We say the words, and we see in them an ideal to aspire to, something we all long to attain, and yet not all of us do.

It’s cliche to lament divorce statistics, but in an attempt to combat the problem of rising divorce rates and declining marriage rates, let’s take a look at some cultural problems that can be obstacles to healthy marriages.

1. We have a mixed-up idea of married love.

It’s normal to go into marriage with some expectation of romance and lovey-dovey stuff. After all, that’s how people wind up wanting to get married in the first place. They fall in love, they have a romantic relationship, and they are so crazy about each other that they can’t wait to start “together forever.” That’s awesome. That’s fun. That’s how God intends for couples to begin.

Every healthy marriage, no matter what stage its in, does have some measure of romantic love. Just as people have different personalities, though, different marriages do too, and most marriages don’t maintain that full-force “romantic” feeling forever. And we should not expect them to.

When people mix up married love with romantic love, they wrongly feel that their marriage is in decline when the romance begins to fade. There are fewer rose-petal baths and more insurance premiums. There are no more love songs and an awful lot of day-to-day drudgery.

Fading romance in a culture that tells couples they can quit when it gets hard, leave when they “fall out of love,” or their spouse “doesn’t make them happy anymore,” is a recipe for discouragement and the kinds of negative, selfish thoughts that can lead to divorce.

2. We fail at self-giving love.

This is a problem I have observed even among very “faithful” Catholics who know and love a lot about their faith. Somehow, we as a Church have failed to help some husbands and wives hear and understand that their call to marriage is a call to make a total gift of self to their spouse.

St. John Paul II emphasizes the importance of “self-gift” in Gaudium et Spes:

Man, who is the only creature on earth which God willed for itself, cannot fully find himself except through a sincere gift of himself.

That “sincere gift of self” he mentions is a daily call to sacrifice, and I will let you in on a little secret: It’s not feel-good stuff. It hurts. Like sacrifice always does. That’s why they call it sacrifice.

In my own life, I have seen what look like “perfect” marriages on the outside fall apart on the inside because of a failure of one or both of the spouses to recognize this simple fact: Love comes first. Charity above all things. You can be an otherwise “perfect” Catholic couple–earning a decent living, setting up a home, having children and educating them well–but if you fail to recognize the importance of loving your spouse with self-giving love, you are failing. At the most important thing. None of that other stuff matters.

We aren’t all perfect at self-sacrifice, of course, and in a healthy marriage there is plenty of room for mistakes, mercy, and forgiveness. The fundamentally important call to hear, however, is the call to love one another and to fully find yourself through a “sincere gift of self” to your spouse. That kind of love isn’t just “nice if you can find it”; it’s what marriage is.

3. We misunderstand the importance of vocation.

Vocation is a tough concept for many of today’s younger generations to understand. The idea of a calling–not a job, but a calling–to marriage, priesthood, or religious life is a foreign one to many. When we fail to recognize marriage as a calling, however, we belittle it. Culturally, it becomes a hobby or something nice to do “if you’re into that kind of thing.” It certainly isn’t something you would sacrifice your career for.

But our culture lets young people know that career goals can trump marriage. Travel plans can take precedence. There’s no hurry.

The sad result is that when people get married later in life, there is less likelihood that they will meet their spouses when both are ready to make a commitment, and there are fewer marriage-ready men and women in the dating pool even for those who are looking seriously for a spouse.

If marriage is a vocation, that means it’s your life’s work; it’s not a job and not something you do on the side. It’s something you do first, and then build to rest of your life around, not something you try to fit in later, once you’ve saved up enough money and you’ve accomplished “more important” things.

The saddest part of cultural obstacles to healthy marriage is that they negatively affect a lot of innocent people who desperately want to answer a call to marriage. They want to find their spouse, get married, begin a life-long commitment, and practice self-giving love. But our culture sometimes gets in the way.

The good news, though, is that our God is an awesome God. The power of an anti-marriage culture may be great, but God is greater and He works with what we give Him. All of us, married, single, divorced, widowed, dating, or something in between, can pray every day for the grace we need to live out Christ’s call to perfection in an imperfect world.

Let’s support marriage. Let’s pray for each other. Let’s encourage each another.

Article originally published by CatholicMatch Institute, which provides resources to help single Catholics develop a strong foundation for marriage through advocacy, programs, and scholarships. Used with permission.

Things You’ll Wish You Knew Before ‘I Do’

One of my favorite parts of my engagement to my fiancé George, (whom I met on CatholicMatch), came after I said, “Yes.” In the days and weeks following that sunny Saturday in June, treasured nuggets of information began to trickle out from our family and friends, cluing me into the behind the scenes planning that led to George on bended knee.

For weeks, my laid-back then-boyfriend carefully crafted a proposal involving our closest family and friends. From contacting my best friend and her husband to take photos and video footage to coordinating an engagement party at one of our favorite restaurants and swearing everyone to secrecy, he planned every detail, including the perfect location—under the iconic arches at our shared alma mater.

He was intentional and purposeful as he prepared to ask me to be his wife, even incorporating details from my carefully-laid hints during our courtship. Perhaps subconsciously, George was setting the foundation for our time as an engaged couple preparing for the sacrament of marriage and later, our journey as husband and wife.

We’re approaching this life-changing commitment in a different way than many of those around us. I’ve posted before about our wedding plans from choosing the venue to booking our honeymoon, but at the core of each of these choices is a focus on why we’re doing each of these things.

I’m called to be George’s wife and he’s called to be my husband. That’s a reality that goes beyond each of us, and we still do not know exactly what impact our union will have on each other, those around us and the rest of the world. What I do know is that we’re intentionally creating a marriage, not a wedding, through each month leading up to “I do.”

We’re intentionally doing marriage prep. Intentionally not cohabitating. Intentionally planning the wedding Mass. Intentionally planning a life based on faith.

Weddings are commonplace in our society, but not marriages. Among my peer group, I hear many reasons of why couples get married, and in so many instances, they accidentally fall into married life because of outside circumstances and not the prompting of the Holy Spirit. For some, they’re living together already and presume marriage is the next logical step in life. For others, they’re struggling with finances individually and hope that two combined incomes are better than one. Or maybe they just think they’re at the age where they should be married. And so they move forward, promising “‘til death do us part” at a wedding ceremony that they happen to be a part of.

Catholic writer Matthew Warner wrote about accidental living in a recent issue of the magazine Shalom Tidings:

“You were made to live intentionally. You were made to choose how you live your life, not to let life simply happen to you…If life is just happening to you, then you are caught up in the mire and mediocrity of accidental living. An accidental life will never be fulfilling to a creature that was made to choose.”

Just as we were made to choose a life that honors God, we were made to make intentional choices in all other aspects of life, including whom you marry. Living an intentional life is not taking the reins and being in control of every detail of your life. It’s choosing to allow God into your heart to guide you in all of your actions and decisions.

In our careers, we don’t expect promotions to get handed to us. We have to make a series of choices to prove ourselves along the way. You don’t accidentally find yourself in a dream career, even if every stepping stone magically aligned in the perfect way.

The same applies for relationships. You don’t accidentally find yourself in a happy, spiritually-centered marriage. You have to intentionally choose to search for the spouse God has planned for you (like by joining CatholicMatch!) and then live that call out with purpose.

Addressing volunteers at World Youth Day, Pope Francis encourages all of us to fight against the temptation of accidental living to not only follow God’s plan for each of us, but to live a life of happiness:

“God calls you to make definitive choices, and He has a plan for each of you: to discover that plan and to respond to your vocation is to move forward toward personal fulfillment…Have the courage to swim against the tide. And also have the courage to be happy.”
– Pope Francis, Sunday, July 28, 2013

Don’t walk through life waiting for the next accident to occur. Live each day with intention—intention to bring glory to God through your future marriage and your life.

Article originally published by CatholicMatch Institute, which provides resources to help single Catholics develop a strong foundation for marriage through advocacy, programs, and scholarships. Used with permission.

“Just Wait”: A Letter from a Newlywed Couple

Photo by Mike Nelson, www.mknlsn.com.

Dear The Dating, The Engaged, The Married,

Valerie: “Just wait. It’ll get worse when you’re married.” “Just wait until you’ve been married for a year…” “Just wait until the seven year itch…“ “Just wait until you’ve been married as long as we have…”

The “just wait until…” scale seems to be sliding further and further away no matter how long you’ve been married. My husband, Rocco, and I have been married for a little over a year and a half and are determined to tell anyone who will listen just how amazing marriage is! Marriage is a gift from God!

Rocco: I can’t count how many times I’ve heard “Oh, you’re engaged? Congratulations, but just wait for marriage…” or “Oh, you’re newlyweds? Congratulations, but just wait until after the ‘honeymoon’ phase…” These are messages delivered with a sense of impending doom. At work or elsewhere, these “just waits” are often accompanied by comments about “the old ball and chain,” snide remarks about spouses, and all kinds of dubious marriage advice.

Valerie: I guess we are never quite married long enough to be considered to know what married life is like, but we would disagree. At no point do Rocco and I think we know everything about marriage. We are learning more and more about one another and about married life every day. But to those who are engaged, to those who are dating, to those who believe their vocation is to one day get married, to those who have already spoken those vows, take heart: Marriage is an amazing, life changing, ridiculously fun adventure!

Rocco: I’m on a mission: God created me to love Val and sacrifice my life for her. He created her to be my perfect match and for those whom God calls to the vocation of marriage, He’s created a perfect match for you as well. Forget anything you’ve heard from people who’ve become disillusioned and instead “just wait” for the joy, the excitement, the laughter, and the sheer fun of what’s to come!

Just wait… until you come home and your husband, who has just come home from work, has the fire going in the fireplace, Christmas lights plugged in and hot chocolate set out for you.

Just wait…until you come home to a house full of balloons and a gigantic card on your birthday and you realize how hard your wife worked to see your joy and that she’s been planning this moment for a long time.

Just wait… until the first snow since you’ve been married and your husband goes outside and creates a huge heart in the road to show you from the upstairs window.

Just wait… until she hatches a plan to feed the homeless and you remember how much you love her generosity and compassion.

Just wait… until you find the love note he hid around the house for you to find during the day.

Just wait… until you get to open your lunch bag to read the love note she wrote you that morning.

Just wait… until your husband comes home from work and the first thing he does is run, literally run, to find you, lift you up in an embrace, spin you around, and give you a “hello” kiss.

Just wait… until you see your wife waving from the window as you come home from work, with a huge smile on her face, so happy to see you, and she surprises you with a scrumptious meal, a clean house, and plans for the future: fruit of a grueling day while you were at work, and all out of love.

Just wait… until your husband pulls a dozen beautiful red roses from behind his back, in the middle of the week, for no other reason than he loves you and knows you love surprises.

Just wait… until when you serve food for the two of you and she insists you have the warmer dinner, the choicest portion of meat, and the bigger cookie, just because she loves to see you smile.

Just wait… until he changes his routine and brings his laptop over to work with you on the couch because he knows you enjoy his presence.

Just wait… until you two really realize for the first time that you are not just “her” family, not just “your” family, but your own family.

Just wait… until your husband tells you every day that you’re his most beautiful bride and he’s the luckiest guy in the world.

Just wait… until she giggles every time you surprise her with kisses on her cheek.

Just wait… until your husband asks to hold a friend’s baby for the first time, and he instantly melts, and you are reminded for the billionth time how good of a dad he will be one day.

Just wait… until you see your wife cradling a friend’s infant in her arms, and she instantly knows everything to do to calm him, and you are reminded for the billionth time how good of a mom she will be one day.

Just wait… because you have so much joy ahead of you…

About the authors
Valerie is a worship leader in the Washington, DC area and is the music director for campus ministry at George Washington University. (www.valerierepetski.com) Rocco is an engineer and does youth ministry with Youth Apostles, a community of Catholic men. (www.youthapostles.org) Valerie and Rocco also do ministry with their Catholic rock band, The Restless. (www.therestless.net) This article originally appeared on http://valerierepetski.com/blog/ and is used with permission.

This Is My Body

Did you know that marriage is the one sacrament that priests do not administer?

When I married Stacey 15 years ago, the priest led the ceremony and gave us cues as to what to say, but his role, in essence, was to witness—more properly, “to receive”—our vows to love each other till death. He stood as witness with the whole community of faith to hear us say those words to each other, and in the name of the Church he received and blessed what we had done.

This means that the true ministers of the sacrament of marriage are the spouses. I minister the sacrament of marriage to Stacey, and she ministers it to me. Not only did we minister the sacrament of marriage to one another on our wedding day, but we also ministered the sacrament of marriage to one another on the day after the wedding. And the day after that.

In fact, every action and behavior of our married life together is an expression of the sacrament of marriage. When I fill a hot-water bottle to heat the bed for Stacey on a cold night, I am ministering the sacrament of marriage to her. In another 40 years of married life, God-willing, when Stacey parses the week’s medications into daily segments for me, she will be ministering the sacrament of marriage to me.

When we are talking to couples preparing for marriage, this sounds like a beautiful vision and ideal. And it does transform the way we see the life we share together. On the inside, however—in the day-to-day, boots-on-the-ground reality of family life—love takes shape in messy, demanding, frustrating ways. It often feels like death by 1,000 cuts, and that is because love is sacrifice—it means giving yourself away for the good of another.

Sometimes I envy the martyrs who could give their lives to love in one final decision. Marriage presents me with 349 decisions to sacrifice myself every single day. It makes me wonder why anyone would choose this life. It seems like a small miracle that people go on marrying and raising children at all.

Certainly our culture does not value self-denial. Our economy is built upon consumption, and advertising and media barrage us with the idea that autonomy and status are paths to happiness. Love in marriage and family life is an emptying and a binding, and it stands in stark contrast to what we see on TV.

For someone looking for freedom, emptying and binding sounds like the last thing they could want. Yet, paradoxically, generations of faithful people have given themselves away in marriage and family life and found exactly that—freedom.

Freedom is a slippery word, especially in America. True freedom is the freedom to grow in goodness, to become the people we were created to be. And because we are created in the image of God, who is love, we are most truly ourselves, happy, and free when we love.

That is to say, we experience true freedom when we discover that we are becoming holy because we are offering love to our spouses and children. Our culture twists that notion to try to fool us into thinking that freedom is about the open road with a new Chevy Silverado, but that is just silly.

The good news is that we participate in the mystery of God when we love, and this brings us new life. Marriage and family life is a way for us to give our lives over to love 349 ways every day, and it gives us glimpses of heaven every single day, too. To see our children love one another, for example, is just a miracle. There is no way that on my own I can account for the magnitude of that kind of goodness.

Now I’m not saying that every moment in our household is accompanied by a chorus of alleluias. The bulk of our experience is filled with the mundane: getting kids to school, working, making dinner, doing dishes, cleaning the house, shopping for groceries, and so on. But I don’t know of any life that isn’t full of the mundane.

God wants to be discovered within our human experience, not in some abstract ideal. Stacey and I have certainly discovered the truth that marriage is a school for love—that we are working out our salvation with one another, helping each other get to heaven.

This is the kernel of truth behind what we discerned when we decided to get married—we knew that we were at our best together. I knew that a life with Stacey would make me a better person than I could become on my own. A decade and a half later, I’m utterly convinced of this fact—Stacey calls me to growth and encourages me to continue striving for perfection. I’ll never reach that perfection in this world, but sharing a life with her gives me a concrete way to pursue holiness.

As humans, we are tied to sense and corporeality—if we can’t see, smell, taste, touch, or hear something, it is difficult for us to grasp it. Marriage and family life allow us to experience love with our senses. Yesterday, for example, love smelled like toothpaste, steaming vegetables, strawberry-scented shampoo, and popcorn.

Though sex is a part of the physicality of love in marriage, it is a very small part. Mostly, we communicate and care for each other’s bodies—we wash children’s bodies, we feed each other’s bodies with shared meals, we transport bodies to and from school and work and activities, we nurse sick bodies back to health and help tired bodies rest. It was the same with Jesus—he made his body an instrument of love. He still does.

In fact, the Eucharist is the best way for us as spouses and parents to connect our 349 acts of love each day with the one act of love that God has given the world in his Son. We can say with the priest, who repeats these words from Jesus himself: “This is my body, given up for you.”

On Relics and Romance

When my wife and I got married, we had the privilege of making a pilgrimage to Rome as our honeymoon trip. While in Rome, we saw a number of churches, but one in particular stood out to me: Chiesa del Gesu (The Church of Jesus; pictured right). In this beautiful old baroque church there is a unique relic: the forearm of St. Francis Xavier, the great Jesuit missionary. While visiting an altar with a body part on display may not seem too romantic for a date, let alone a honeymoon, it actually became one of the most romantic places of our honeymoon! Why? Because I realized before that altar that relics are an important cipher for understanding the vocation I embarked upon in marriage.

I admit that at the time of my visit I was “weirded out” by the presence of St. Francis Xavier’s forearm, and I was certainly not thinking at first about romance. But then as usual, God challenged my limited thoughts. As I prayed before the altar in Chiesa Gesu, I thought: “Why does the Church have altars with the body parts of the Saints? Is this some pagan ritual? Does this distract us or help us in loving Christ, to whom alone our worship is directed?” As I thought about it, I realized that this practice of venerating relics of a saint’s body is uniquely Christian, and that it does honor Christ. The key to understanding this ancient practice is to recognize that the Church honors the body – and by extension the body parts of the saints and certain items they touched – because of the Church’s belief in the Resurrection of the Body made possible by Jesus Christ’s own Resurrection. We honor the body parts of the Saints because one day their entire body will be glorified in the Resurrection of the Body. Their bodies are holy because they will give praise to God in Heaven. Thus, as I knelt before that altar in Rome, I came to understand that this practice of venerating bodily relics of the Saints is a witness to our belief in the Resurrection of Body, and that it chiefly points to Christ’s Resurrection, not away from Him.

Given this rootedness in the Resurrection, the altar enshrining St. Francis Xavier’s forearm reminded me of the purpose of my spouse’s human body – to be an everlasting temple of God. It is this recognition that helps guide marital romance: our bodies are temples of God by virtue of our baptism, and we are called to praise God in our bodies through virtue and the Sacraments (see Rom 12:1). Marital romance is called to be “romance within the Resurrection.” It is a romance that goes beyond simply asking whether or not a particular action violates a commandment given by God, like adultery or lust. It also asks every day whether or not this physical or verbal action treats my spouse’s body with the respect due to a “temple of God,” which it is in this life and the next. Therefore, far from drawing me away from Christ or the love of my spouse, the relic of St. Francis Xavier instead brought us closer by provoking the following questions: “Do I approach my spouse within the vision of God’s plan for our bodies, or do I disregard that plan because of laziness, selfishness, or ignorance? And am I treating my spouse with prayerful reverence as I would a bodily relic of a Saint?” Thus, while others were enjoying the beach on their honeymoon – which for the record we did later too – we were also blessed with romance in the most unlikely of all places, in front of a saint’s body part.

Want to strengthen your marital romance and vocation with your spouse? Then try praying before a relic of a saint! (Oftentimes a shrine to a particular saint will have a relic from that saint.) Before the relic, ask God to illumine both of your minds about the true nature of your bodies and how to treat your spouse’s body according to this divine destiny. Then keep learning about God’s divine plan for your marriage and recall this holy relic on many occasions to foster this awareness of our bodies’ destiny. Remember that we will always be learning about God’s plan for our marriage until the day we die, but let us with joy seek out this romance within the Resurrection, a romance that can even be found – nay especially found – before St. Francis Xavier’s forearm.

About the author
Daniel Meola is a PhD candidate at the Pontifical John Paul II Institute for Studies on Marriage and the Family in Washington, DC. He and his wife Bethany were married in May 2011.

Why Marry in the Catholic Church?

If you are beginning to dream about getting married you may also be thinking about where to hold your wedding ceremony. Every couple wants their wedding to be a memorable event and wants the ceremony to have a special meaning. The wedding day is one of the most important days in a couple’s life. You probably have friends who have found very creative ways to celebrate this day. Some may have selected natural settings such as beaches or mountains, or intimate settings such a parent’s or a friend’s home.

If you and/or your fiance(e) is Catholic, you are expected to marry in a Catholic church unless you have received permission to marry elsewhere. But marrying in a church is much more than an obligation. It’s an opportunity to hold a celebration that is joyful and meaningful, one that can have a positive impact on the rest of your married life.

What can be more romantic than the centuries-old tradition of walking down the aisle in a parish church full of family and friends? What is more reassuring for the couple than being surrounded by the people who love them and who will give them ongoing support? What is more meaningful than reciting wedding vows handed down by Christian tradition? What is more awe-inspiring than a rite through which you enter a spiritual reality where God unites you as husband and wife and gives you an important mission?

In the Catholic tradition, husband and wife accept a role in God’s plan for humanity. They are to be ambassadors of God’s love. Through their love for each other, they show God’s deep love for us, and they collaborate with God to keep humanity alive. The Catholic Church considers marriage a sacrament, a vehicle for God’s graces to the couple and to the community.

The Promise of Permanence

The focal point of any wedding ceremony is the exchange of consent, often called the wedding vows. The promises are not simply a ritual that defines the relationship of two people in love. They are much more. They are a sacred pact through which the spouses embrace each other and, together, embrace Christ as their partner. The pledge they make is unbreakable because through their union with Christ they participate in the unbreakable pact between God and humanity: the covenant that was sealed in the death and resurrection of Jesus.

A permanent commitment is an inherent attribute of the marital relationship. All couples who marry want their marriage to last a lifetime. Researchers tell us that the presence of an irrevocable commitment contributes to the happiness of the spouses. Linda Waite and Maggie Gallagher, the authors of The Case for Marriage, write: “Having a partner who is committed for better or for worse, in sickness and in health, makes people happier and healthier.”

But married life is difficult and today many couples find it hard to keep their promises. Many young people have grown up experiencing the pain of divorce. While wanting to marry, they find it hard to believe that marriages can last a lifetime. They are afraid to commit. One of the benefits of a sacramental marriage in the Catholic Church is the power of God’s grace, which helps spouses keep their commitment and find happiness together. Social scientists are finding that couples who recognize God’s presence in their relationship are most satisfied in their marriages and are least likely to put their children, families, and friends through the pain of a divorce.

Experiencing God’s Grace

Couples of faith are more successful and satisfied in marriage not because they have fewer problems than anyone else. What helps these couples grow and overcome obstacles is the help they find in God’s grace. Recently we asked some couples: “How do you experience God’s grace in your marriage?”

A wife married 28 years said: “We experience God’s grace in our marriage through the seasons of our life. He was present when we were newlyweds, when we had young children, and he is present now that we are empty nesters. He gives us strength in the tough times and celebrates with us the good times.”

A husband married 43 years said, “I experience God’s grace in the love and support I receive from my wife. Her care and patience are gifts I do not deserve. They are grace.”

Another husband married 15 years said, “I feel God’s grace when life gets out of control — loss of a job. I know I can turn to God and find the courage I need to carry on.”

A wife married 20 years said, “There are times when we are having an argument and we go to church still upset with each other. We hear a reading that speaks right to us. We look at each other and smirk because we know that God has touched our stubbornness. This is grace.”

God’s grace is all around because the spouses do not travel their journey alone. Blessed Pope John Paul II said: “Jesus does not stand by and leave you alone to face the challenge. He is always with you to transform your weakness into strength. Trust him when he says: ‘My grace is enough for you, for my power is made perfect in weakness.’ (2 Cor. 12:9)”

Marriage in the Catholic Church is attractive not only because of its meaningful rituals and traditions, but because of its impact on your life and happiness. Couples can fully appreciate its value they look at married life through the eyes of faith. Then you will see your wedding not as a one-day event but as the door to a great adventure that will last the rest of your life, a journey that involves not just you and your spouse but one that includes God, your children, your community, and all of society. Marriage is not an isolated relationship. The family-based on marriage is the fundamental cell of human society. The Catholic Church invites you to give meaning to your life by embracing the vocation of marriage and forming a family that is dedicated to cultivating and sharing God’s love.

When you are ready to make your commitment, speak to your pastor and ask for his guidance on preparing for such a noble vocation.

The Vocation of Marriage

When the Catholic Church teaches that marriage is a Christian vocation it is saying that the couple’s relationship is more than simply their choice to enter a union which is a social and legal institution. In addition to these things, marriage involves a call from God and a response from two people who promise to build, with the help of divine grace, a lifelong, intimate and sacramental partnership of love and life. In Amoris Laetitia, Pope Francis writes:

Marriage is a vocation, inasmuch as it is a response to a specific call to experience conjugal love as an imperfect sign of the love between Christ and the Church. Consequently, the decision to marry and to have a family ought to be the fruit of a process of vocational discernment (no. 72).

The Second Vatican Council teaches that “all Christians in whatever state or walk of life are called to the fullness of Christian life and to the perfection of charity” (Constitution on the Church, n. 40). The call to marriage is a particular way of living the universal call to holiness given to every Christian in the Sacrament of Baptism. The calls to priesthood or to the vowed religious life are other Christian vocations (see St. John Paul II, Familiaris Consortio, no. 11). Along with marriage, all of them equally though in different ways, are a response to the Lord who says, “Follow me.”

The call to love is “the fundamental and innate vocation of every human being.” In the vocation of marriage – something which “is written in the very nature of man and woman,” we see that “the love of husband and wife becomes an image of the absolute and unfailing love with which God loves” (Catechism of the Catholic Church, nos. 1603 and 1604).

A vocation is a personal call. It is offered freely and must be accepted freely. Attraction to a certain way of life or to a specific person can be a good sign of being called. Most often a person comes to recognize and accept a vocation gradually. This process, sometimes called discernment, is an opportunity for growth. It can be helped by prayer and guidance from trusted mentors, friends and family.

However, what begins as attraction must deepen into conviction and commitment. Those who are called to the married life should be ready to learn what their vocation means and to acquire the virtues and skills needed for a happy and holy marriage.

The vocation to marriage is a call to a life of holiness and service within the couple’s own relationship and in their family. As a particular way of following the Lord, this vocation also challenges a couple to live their marriage in a way that expresses God’s truth and love in the world.