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Made for a Reason Retreat Day Six – Marriage: Made for the Common Good

Day Six – Marriage: Made for the Common Good

Breaking Open the Theme
“To love someone is to desire that person’s good and to take effective steps to secure it. Besides the good of the individual, there is a good that is linked to living in society: the common good. It is the good of ‘all of us’, made up of individuals, families and intermediate groups who together constitute society (CV, 7).

The common good is everyone’s responsibility. The efforts we make on a daily basis to be attentive to the needs of others are a contribution to the common good. The family is an essential component of the common good, rooted in marriage between a man and woman.

Healthy marriages model many virtues and good habits that are vital for social life. For example, joyful and sacrificial love between a man and a woman in marriage serves as an example to their children of what it means to love other people in general. Marriage advances a “genuine human ecology,” which includes a respect for and proper understanding of the human body and sexuality. At a fundamental and basic level, an intact marriage between husband and wife remains the most fertile source and well-integrated environment for new members of society.

Children who are raised in homes with their own married mother and father enjoy stability that no other family structure offers. If we consider these points, it becomes clear that marriage is important to the common good of society – the institution of marriage, properly understood as a man and a woman, bound to one another and their children, helps everyone in the society to flourish. It encourages young men and women to make promises to one another if they want to be “a couple”; it gives a societal recognition of such a promise and the community’s investment in helping the couple to keep it; and it gives children the stable homes they deserve.

Reflection
“The family founded on marriage is an irreplaceable natural institution and a fundamental element of the common good of every society” (Pope John Paul II, Address to the participants in the plenary assembly of the Pontifical Council of the Family, November 20, 2004).

The Catechism lists three essential components of the common good: respect for the person, social well-being and development, and peace. (CCC, 1905-1917) In other words, society should be ordered in such a way that people will find it easier to be good, to develop their gifts and capacities in peace, carrying out their duties and responsibilities without having to struggle against oppression or fear, able to act according to their consciences. The common good is meant to ensure that people may live a “truly human life” (CCC, no. 1908).

Strong marriages – marriages in which a man and a woman stay together for their entire lives – are good for society as well as for the couple themselves. They serve as examples to the community of the virtues of love, fidelity, and perseverance. They demonstrate the capacity of the human being to live up to his or her promises.

To Think About
(Choose one or more of the following questions to reflect on by yourself and/or with your spouse)

(1) What are the three ways marriage is good for the entire society?
(2) How does your marriage contribute to your own capacity and growth as a person? How does this in turn contribute to the benefit of your family and society?
(3) In what ways do you recognize the benefit to the common good of a stable marriage between man and woman?

Prayer of Married Couples
Almighty and eternal God,
You blessed the union of husband and wife
so that we might reflect
the union of Christ with His Church:
look with kindness on us.
Renew our marriage covenant.
Increase your love in us,
and strengthen our bond of peace
so that, [with our children],
we may always rejoice in the gift of your blessing.
We ask this through Christ our Lord. Amen.

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“School” Retreat Day Four: Marriage is a School of Love

Breaking Open the Theme
“It is a love which is total—that very special form of personal friendship in which husband and wife generously share everything, allowing no unreasonable exceptions and not thinking solely of their own convenience. Whoever really loves his partner loves not only for what he receives, but loves that partner for the partner’s own sake, content to be able to enrich the other with the gift of himself” (Humanae Vitae, no. 9). To love another for his or her own sake requires selfless seeking of the other’s authentic good. This selfless form of friendship takes on new qualities and responsibilities in marriage when our own happiness also depends on it.

Marriage is a school of love because it demands the gift of love each and every day. The source of our love for one another lies beyond ourselves, it is rooted in the love of God: “The order of love belongs to the intimate life of God himself, the life of the Trinity […] Love, which is of God, communicates itself to creatures: ‘God’s love has been poured into our hearts through the Holy Spirit who has been given to us’ (Rom 5:5)” (Mulieris Dignitatem, no. 29). When drawing from the love of God, we can transform our marriages into true friendships of authentic self-giving. Moreover, marriage is “an ‘affective union’, spiritual and sacrificial, which combines the warmth of friendship and erotic passion, and endures long after emotions and passion subside” (Amoris Laetitia, no. 120).

Reflection
Friendship can take many forms, between men and women, gals and pals, and brothers and sisters. The friendship that exists in marriage, however, is an unrepeatable form of friendship that combines both philos (friendship) and eros (attraction), allowing it to take on new dimensions of intimacy and involvement. It can sometimes be difficult to draw the line between what we share with our best friends and what we share with our spouse exclusively. It is important to define ‘friend boundaries’ as couples and recognize that however close we may be with others, there is always something unique to the friendship we cherish with our spouse.

To Think About
(Choose one or more of the following questions to reflect on by yourself and/or with your spouse)

(1) How do you and your spouse nurture your unique friendship?
(2) Are there any friends who get in the way of your own bonding time?
(3) How can friends of one or the other spouse become friends to both spouses and enrich rather than detract from your marriage?

Holy Couples – Saints Isidore the Farmer and Maria de la Cabeza

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“School” Retreat Day Three: Marriage Welcomes Life

Breaking Open the Theme
The Church teaches that there are two ends or purposes of marriage: the unitive – the intimate union of man and woman – and the procreative – the fruit of their union. Married love is life-giving, fruitful. “And if each of these essential qualities, the unitive and the procreative, is preserved, the use of marriage fully retains its sense of true mutual love and its ordination to the supreme responsibility of parenthood to which man is called” (Humanae Vitae, no. 12).

A child is the incomparable gift of marriage between a man and woman. Procreation is a wonderful and awe-inspiring participation in God’s creation. From the beginning of creation, God intended that man and woman partake in this transmission of life “to which marriage and conjugal love are by their nature ordered: ‘Be fruitful and multiply, and fill the earth and subdue it’ (Gen. 1:28)” (Mulieris Dignitatem, no. 6). The gift of human life is meant to arise from a mutual cooperation between God’s love and the love of the couple. Moreover, it is the fruit of the mutual self-giving of the spouses in marriage (see Mulieris Dignitatem, no. 18). This beautiful interplay of cooperation and mutual self-giving are vivid examples of how God continues to create life through those who welcome it.

Reflection
Every married couple forms a community of life around them, but not every couple will experience this through the gift of their own child. This can be a source of great pain and discouragement. Infertility is on the rise in the United States and many couples who dreamed of large families are faced with the unexpected inability to bear children. However, God still wants the couple to partake in His creative love. He desires that every marriage be fruitful. The fruitfulness of Christian marriages “expands and in countless ways makes God’s love present in society” (Amoris Laetitia, no. 184).

To Think About
(Choose one or more of the following questions to reflect on by yourself and/or with your spouse)

(1) If you are a parent, how has your child (or children) been a blessing to you? How have you changed for the better since becoming a parent?
(2) If you do not have children, how do you demonstrate the mutual gift of self in other ways that serve as an example to your community? What other life-bearing fruit has God born through you?
(3) Do you know a couple experiencing infertility or miscarriage? How have you accompanied them in their pain?

Holy Couples – Saints Joachim and Anne

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“School” Retreat Day Two: Marriage Lasts for Life

Breaking Open the Theme
“The matrimonial union of man and woman is indissoluble…” (Catechism of the Catholic Church, no. 1614). Marriage is a sacred covenant, a bond “established by God himself” (Catechism of the Catholic Church, no. 1640) that is permanent. From the beginning of time, God intended it to be this way, such that “when ‘a man shall leave his father and mother and is joined to his wife, so that the two become one flesh’, there remains in force the law which comes from God himself: ‘What therefore God has joined together, let no man put asunder’ (Mt. 19:6)” (Mulieris Dignitatem, no. 12).

Following from the permanency of marriage is its faithfulness and exclusivity: “Married love is also faithful and exclusive of all other, and this until death. […] Though this fidelity of husband and wife sometimes presents difficulties, no one has the right to assert that it is impossible; it is, on the contrary, always honorable and meritorious. The example of countless married couples proves not only that fidelity is in accord with the nature of marriage, but also that it is the source of profound and enduring happiness” (Humanae Vitae, no. 9). “The lasting union expressed by the marriage vows is more than a formality or a traditional formula; it is rooted in the natural inclinations of the human person” (Amoris Laetitia, no. 123). Moreover, the sacramental grace received in marriage between the baptized is available to the husband and wife to assist and strengthen them at every moment—times of joy and times of pain, sadness, and need.

Reflection
Every couple will experience at some point in their marriage times of pain and dissatisfaction. It is to be expected that imperfect people lead to imperfect couples. Perfection and impeccability are not what make for good marriages. A good marriage is one in which husband and wife continue to try and try again. They don’t give up on themselves or on one another (or on God!). Marriage is a lasting commitment to be tenacious in this ongoing relationship to one another. The ability to forgive and start again is the most eloquent expression of faithful love.

In a “throw-away” culture of hook-ups, co-habitation, and pre-nuptial agreements, the commitment to anyone “until death do us part” can be perceived as irresponsible at best or terrifying at worst. Many people desire lasting commitment but at the same time fear it or fear rejection and failure. The Christian way of life challenges us to embrace the grace of God, which makes all things possible and satisfies the innermost desire of men and women for love that lasts.

To Think About
(Choose one or more of the following questions to reflect on by yourself and/or with your spouse)

Name one or two examples of tension or difficulty in your marriage. How have you worked through these times or plan to?
In what ways, if any, is your fidelity to one another challenged? How can these challenges be met?
How does forgiveness play a part in your marriage? Are there areas that still need to be forgiven?

Holy Couples – Saints Gregory and Nonna

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“School” Retreat Day One: Marriage is a School of Life

Breaking Open the Theme
For those called to the vocation of marriage, it is a school of life. Marriage teaches us about ourselves and others, how to make and maintain good relationships, how to develop character and virtue, and how to love those whom God gives us as family. The unique relationship between husband and wife is a privileged place for this journey of life where a couple learns how to become the man and woman they are called to be together in a union of life-giving love. Sanctified and fortified by the matrimonial covenant, husband and wife assist one another in “a partnership of the whole of life” (Catechism of the Catholic Church, no.1601). Marriage shows in a special way how men and women are made for each other.

In His divine design, God has established marriage as an “intimate community of life and love” (Catechism of the Catholic Church, no.1603; see Amoris Laetitia, no. 67). As a community of persons, it reflects the shared life and love of the Father, Son, and Holy Spirit. Moreover, the indissoluble union of husband and wife in Christian marriage “is a sign of how much Christ loved his Church in the covenant sealed on the cross” (Amoris Laetitia, no. 73).

Reflection
In our technological age, it can be difficult to put aside the cell phone and laptop to spend some quality time living side by side with those who are most precious to us. Marriages can become strained by the constant ringing and dinging of our devices, which increasingly demand our attention, and life can quickly pass us by without our noticing or being present to those around us.

Marriage demands a far greater commitment of life than an occasional glance in the direction of our loved one. In order for a marital relationship to grow and deepen, it needs to be watered and nurtured, cared for and tended to like any delicate form of life. It requires our undivided attention and devotion. All married couples to some extent experience a certain learning curve in marriage. It takes time and repetition to learn the lessons that make marriage a school of life.

To Think About
(Choose one or more of the following questions to reflect on by yourself and/or with your spouse)

What are a few lessons that you have learned at the school of marriage?
How could you improve your ability to learn from one another as a couple?
In what way can you and your spouse improve your “partnership of the whole of life”?

Holy Couples – Saints Louis and Zelie Martin

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“Marriage And Mercy” Retreat Day Seven: Forgiveness In The Family

Quote for reflection:
“One cannot live without seeking forgiveness, or at least, one cannot live at peace, especially in the family. We wrong one another every day. We must take into account these mistakes, due to our frailty and our selfishness. However, what we are asked to do is to promptly heal the wounds that we cause, to immediately reweave the bonds that break within the family.” – Pope Francis, Wednesday Audience (11.4.15)

Breaking open the theme:
Do Pope Francis’ words ring true to you? “We wrong one another every day.” We are frail and selfish. Unfortunately, sin affects all of us and all of our relationships. The communion of persons in marriage and the family is a sign of God’s love, so division and strife strike at its very meaning and mission. However, the realization that we fail our family members, perhaps even daily, is not a cause for despair. It is an invitation to receive God’s mercy and to offer that mercy to our loved ones – “immediately,” says Pope Francis!

Real-life example:
After a long day of work, both Samuel and Angela felt tired and out of sorts. When they realized that neither of them had thought to make babysitting arrangements for the following travel weekend, the incriminations started. Ten minutes later, they both felt even worse and now misunderstood and blamed. “Is this what marriage is supposed to be like?” thought Angela to herself. Samuel was about to storm out of the room with an angry word when he stopped and checked himself. He had been trying to get into the habit of offering forgiveness quickly, before a situation escalated. “I’m sorry, honey,” he said. “Look – let’s get some dinner and wind down, and then figure something out.” The words were welcome and healing to Angela, and she too was grateful for an about-face that prevented the couple from another dead-end argument.

Put it into practice:

Pray: Ask the Lord’s healing for situations in your marriage and family that aren’t peaceful.
Reflect: What areas of selfishness do you struggle with the most? How do they affect your spouse?
Do: Don’t hesitate to speak healing words into a tense situation as soon as possible: “I love you,” “I forgive you,” “I’m sorry.” These can defuse tension and re-focus the conversation.

Prayer for married couples:
Almighty and eternal God,
You blessed the union of husband and wife
So that we might reflect the union of Christ with his Church:
look with kindness on us.
Renew our marriage covenant.
Increase your love in us,
and strengthen our bond of peace
so that, [with our children],
we may always rejoice in the gift of your blessing.

We ask this through Christ our Lord.
Amen.

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“Marriage And Mercy” Retreat Day Six: Jesus Shows Us The Face Of Mercy

Quotes for reflection:
“Blessed are the merciful, for they will be shown mercy.” (Matt 5:7)

The Paschal Mystery – Jesus’ death and Resurrection – “bears within itself the most complete revelation of mercy, that is, of that love which is more powerful than death, more powerful than sin and every evil, the love which lifts man up when he falls into the abyss.” – St. John Paul II, Dives in Misericordia, no. 15

Breaking open the theme:
To know what mercy really is, we must look at Jesus. Mercy is more than simple kindness or forgiveness or being nice to people, although it can certainly be shown in those actions. The most perfect image of mercy, though, is Jesus’ willing sacrifice on the Cross and his triumph over death itself. Because Jesus defeated sin, we can be forgiven our own sins, no matter what. We can take confidence in Jesus’ promise that good will ultimately triumph over evil. That is the message of mercy!

Real-life example:
For over twenty years, Michael had felt a gnawing guilt over his habit of watching pornography. He loved his wife, Janet, and furtively hid his pornography use from her. But one day – he knew it had to happen eventually – she found out. Janet felt deeply betrayed, and Michael felt almost unbearable shame. They both wondered whether their marriage would survive. Janet insisted that Michael seek out help, so he called their parish priest. In their first meeting, Michael let everything off his chest for the first time, all the years of hiding and guilt and sin. The priest responded with kindness and offered the Sacrament of Penance. Michael felt overcome with unworthiness but also for the first time felt hope that he could change. God’s mercy had never felt so real.

Put it into practice:

Pray: Together with your spouse, pray the Divine Mercy Chaplet for your marriage and family.
Reflect: What difference does it make to you to know that God’s mercy can forgive any sin and that his goodness triumphs over all evil? What would it be like if this weren’t true?
Do: If you or your spouse is struggling with a major sin like pornography use, infidelity or something else damaging to your marriage, get help right away from a priest or trusted friend.

We ask this through Christ our Lord.
Amen.

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“Love and Life” Retreat Day Seven: Marriage is a School of Love and Gratitude

For a printable PDF version, click here.

Breaking Open the Theme
As Adam recognized Eve as God’s gift to him, likewise spouses should recognize each other as God’s gift in their lives. Marriage is “a school for nurturing gratitude for the gifts of God and for openness to the gifts of God that are proper to marriage,” such as sexual intimacy and children (USCCB, Marriage: Love and Life in the Divine Plan, p. 50). Through life’s journey, sometime a husband or wife may need to reflect on the gift of the other, especially when misunderstandings or difficulties arise. To remember how this person came to offer love so unexpectedly or how one recognized the other as “made for you” is to be humbled by the divine gift you have received.

In those moments of remembering, thankfulness should fill one’s heart. Spousal gratitude is linked to conjugal charity. It will help husband and wife to persevere in fidelity, kindness, communication, and mutual assistance. “In the joys of their love and family life, he [Jesus] gives them [spouses] here on earth a foretaste of the wedding feast of the Lamb,” (Pope Francis, Amoris Laetitia, no. 73).

Reflection
Watching her husband reading to their young children one evening, her heart swelled in gratitude for the tender and loving man that God had made for her. Catching her look of love, he paused and looked deeply into her eyes, returning her smile. He savored the moment of peace and the warmth of his family surrounding him, thinking that he certainly had so much to be grateful for. Later, after the children were tucked in bed, she embraced him and told him how grateful she was to have him. He wondered aloud, “God has given us so much, I’ve been feeling lately like we certainly have a lot to offer another child…”

To Think About
(Choose one or more of the following questions to reflect on by yourself and/or with your spouse)

List five ways that you show gratitude toward your spouse. Which two ways does he/she like best? Resolve to do those two more often.
What good thing did your spouse do recently that you could have thanked him or her for, but didn’t? Make a note to remember next time.

Prayer of Married Couples
Almighty and eternal God,
You blessed the union of husband and wife
So that we might reflect the union of Christ with his Church:
look with kindness on us.
Renew our marriage covenant.
Increase your love in us,
and strengthen our bond of peace
so that, [with our children],
we may always rejoice in the gift of your blessing.

We ask this through Christ our Lord.
Amen.

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“Love and Life” Retreat Day Six: Marriage is a Journey of Human and Spiritual Growth

For a printable PDF version, click here.

Breaking Open the Theme
“On their wedding day, the couple says a definitive ‘yes’ to their vocation of marriage. Then the real work of marriage begins” (USCCB, Marriage: Love and Life in the Divine Plan, p. 45). Each stage of marriage has its own joys and sorrows, opportunities and challenges. A couple grows in holiness by journeying with Christ through the mystery of His life and that of His Passion, Death, Resurrection, and Glorious Ascension (the Paschal Mystery).

Pope Francis emphasizes in Amoris Laetitia that married love is “a process of constant growth,” such that “a love that fails to grow is at risk” (no. 134). The Paschal Mystery unfolds again and again throughout marriage and invites spouses to continually grow in love. There are Holy Thursdays, times of loving service when couples put their own needs in second place. There are Good Fridays, times of suffering, tragedies, even death. There are Holy Saturdays, times of waiting and uncertainty when all seems dark and the couple wonders what is to come and even if their marriage will survive. Then there are Easter Sundays, when renewed faith or celebrations such as the marriage of a child or the birth of a grandchild bring new hope. Through all of these moments, a couple can grow in love and holiness.

Reflection
When he returned from his tour in Iraq, the baby was nine months old. He felt like an outsider in his own family. There was no way he could fully explain what his past year had been like, and he had missed so much at home. The baby didn’t know him and certainly didn’t seem to need anyone but Mom. His wife was thrilled that he was home, but she resented that his return had thrown a wrench into her well-established routine. They felt a great distance between them. Memories of the happy days when they were first married helped to give them faith that God meant for them to be together, and they looked with hope to better days ahead. She found support from other military spouses; he found sound advice in his talks with their pastor. Now, their baby is four years old. Their marriage and their family bond are strong. They volunteer as a mentor couple to support other military couples struggling with similar transitions.

To Think About
(Choose one or more of the following questions to reflect on by yourself and/or with your spouse)

Think of a time from the past when your marriage went through a transition. Describe life before, during and after the transition. What got you through? How was God present to you?
How has surviving a time of trial, either personally or in your marriage, better equipped you to support others who are suffering or struggling?

We ask this through Christ our Lord.
Amen.

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“Love and Life” Retreat Day Five: Marriage is the Foundation of the Family and Society

For a printable PDF version, click here.

Breaking Open the Theme
The early Church understood the Christian family as an ecclesia domestica, or domestic Church. “The family is called a “domestic church” because it is a small communion of persons that draws its sustenance from the larger communion that is the whole Body of Christ, the Church, and also reflects the life of the Church so as to provide a kind of summary of it” (USCCB, Marriage: Love and Life in the Divine Plan, p. 39). The domestic Church rests on the foundation of a baptized husband and wife. They establish a communion of love into which children are welcomed.

By creating a home where love, care and growth in the faith flourish among family members, married couples reflect the life of the Church in the world. Indeed, as Pope Francis says powerfully, “the Church, in order to fully understand her mystery, looks to the Christian family, which manifests her in a real way” (Amoris Laetitia, no. 67). In the family, parents teach their children how to pray, how to embrace God’s loving commandments, and how to grow in virtue and holiness. The Christian family that celebrates the sacraments, especially the Eucharist, establishes a reciprocal relationship between the family and the entire Body of Christ that is the Church.

Reflection
Whenever he heard an ambulance siren, he offered a prayer for those involved in the accident or medical emergency. When the family pet passed away, she took care to bury it lovingly in the garden. Their Catholic faith was evident in the artwork on the walls and in the simple prayers offered at table and at bedtime. Sundays were sacred days for church, a big meal, and rest from work in favor of a fun family activity. They celebrated the anniversary of their child’s baptism with ice cream sundaes, and always managed to pull together a group of neighbors for Christmas caroling. Their children saw and treasured these rituals of family life.

To Think About
(Choose one or more of the following questions to reflect on by yourself and/or with your spouse)

What does your family do that brings you together?
What opportunities for passing on your faith are uniquely present in family life (that don’t usually happen at church)?
In your home, identify some reminders of God’s presence. What can you add to or change about your home to increase your awareness of God in your daily life?

Prayer for Married Couples
Almighty and eternal God,
You blessed the union of husband and wife
So that we might reflect the union of Christ with his Church:
look with kindness on us.
Renew our marriage covenant.
Increase your love in us,
and strengthen our bond of peace
so that, [with our children],
we may always rejoice in the gift of your blessing.

We ask this through Christ our Lord.
Amen.

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Day Six – Marriage: Made for the Common Good

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