Tag Archives: Real Life Stories

Real Couples Share What It’s Like Practicing NFP

You’ve probably heard that the Catholic Church supports Natural Family Planning (NFP) because it’s the only method of family planning that respects God’s design for married love. You may have also heard about the many benefits of NFP—especially the effectiveness for achieving and postponing pregnancy and the lack of side effects. But, sometimes it’s also helpful to hear from couples themselves.

Many couples can speak to how NFP has not only allowed them to achieve or avoid pregnancy but how the NFP lifestyle has changed their marriages and families for the better. Below is a complete round-up of all the stories couples have been generous enough to share with For Your Marriage and the USCCB’s NFP Office. We also link to several videos from across the country that interviewed NFP couples.

Table of Contents:

Articles:

If I had not found a NaPro physician who took my NFP charts seriously, offering appropriate and individual treatment, I would not also be able to say that my husband and I conceived our first child—an amazing gift made possible by God’s grace and NFP charting, naturally!
Brooke Paris Foley – NFP Saved My Health—Naturally!

NFP asks us to always have before us the deepest questions of our shared life together: Are we open to welcoming new life to our family now? Should we be? What might God be inviting us to?
Josh and Stacey Noem – 5 Ways NFP Has Benefited our Marriage

My husband, Frank, and I have learned that our sexual union should be focused on giving rather than getting. NFP provided the environment to live this out.
Jennifer and Frank – Signs of Grace

Unlike contraception, which usually places full burden of family planning on the woman, NFP promotes shared responsibility of the fertility of both the husband and wife. It lends a spirit of togetherness to a marriage.
Jennifer and John Campbell – Connections: Living Natural Family Planning

Before having children, Misty had been an atheist and I had been an agnostic. With our first child, the miracle of life spurred a spiritual awakening in us… Even after our conversion, however, NFP grew our relationship with each other and with God in ways we never expected.
Tom and Misty Mealey – Be Her Joseph

I found that the chastity required to get through the periods of abstinence caused profound changes in me… I became grateful for all God had given me, most of all for my wife.
Fletcher Doyle – My Slogan: “Practice Saved Sex”

Children do require lots of work, and pregnancy demands its own set of sacrifices, but NFP has helped me meet these challenges by leading me to the realization that children are God’s blessings.
Dawn Farias – How Natural Family Planning Changed My Life

When ill health strikes family members, it adds a dimension of life challenges that spouses never anticipate.
Andrew and Anna Martin – Hard Decisions and Life-Giving Missions

NFP is not moral birth control; rather, it is a complete way of life honoring one’s spouse’s sexuality and fertility. It is loving naturally – the way God designed it.
Michael and Alysha Chambers – NFP, the Theology of the Body, and Our Marriage

In living God’s plan for marriage we found that this “openness” led us also to adoption.
Jennifer and Mike Dress – The Many Dimensions of Openness to Life

Looking back, the most important thing in this whole experience remains our conviction that NFP is a way for us to cooperate with God’s plan. When our plan and God’s plan seemed different, we felt anxious but also hopeful because we knew that God is faithful.
Josh and Stacey Noem – The Week We Were Pregnant

Videos:

For Further Reading:

The Blessing of “Unanswered Prayers”: An Adoption Story

I am still in awe of how abundantly my husband Tom and I have been blessed. Like country music star Garth Brooks states so well in one of his songs, “I thank God for unanswered prayers”. For years we prayed so hard to conceive a child. We could not even begin to have known how much more joy God’s plan for us would bring.

Early years of marriage: waiting for a child

Tom and I met during our freshmen year of college so we knew each other fairly well when we married a year after college. At the time of our marriage, we were aware that my medical history of severe endometriosis might make conception difficult. (Endometriosis is a common health problem in women in which the tissue that lines the uterus grows outside of the uterus and on other organs of the body.) We were lucky in that we had the opportunity to discuss this before marriage as well as the fact that adoption was an option that we were both comfortable exploring. But it didn’t make pregnancy announcements from friends and family any less difficult as we clung to the hope of conception for five years.

One of the most challenging part of those years of trying to conceive was attempting to navigate the world of fertility treatments and their moral implications. At that time we had only a vague sense that most fertility treatments were in opposition to the Church’s moral teachings. (We have only in recent years come to understand the richness and beauty of the Church’s wisdom on this. [1]) Nonetheless, we stayed true to Church teaching and began exploring adoption.

Beginning the adoption process

For at least a year, we attended multiple information sessions of state run adoption programs, private agency programs, and even met with an adoption consultant. Because we desired a newborn baby, we ruled out international programs and chose to pursue private domestic (within the US) adoption. Most children adopted from overseas are older than infancy.

I was in graduate school in Boston at the time and had a faculty member who had just adopted a baby. I set up a meeting with the same private agency that she used and we quickly compiled the vast ream of paperwork that the agency required. (By the end of this process, I think that the agency knew more about us than our own parents did!)

Our application was submitted in January 2000. We then began a series of home study meetings with the agency. Contrary to popular media’s portrayal of these meetings as involving a stern looking woman entering your home for a white-glove inspection, nothing could be further from the truth. The social workers that we met with were partially there to assess our motives and suitability to become adoptive parents. At the same time, their goal was also to try to help prepare us for the process, experiences, and possibly even challenges that adoption could bring to our lives.

Receiving the call

Although the matching process can vary by agency, these days, many private agencies give the birthparents the opportunity to select their baby’s adoptive parents. So we prepared a photo album that gave a sense of who we were and we wrote a letter to the birthparents to be included in the album. The agency then forwarded albums to the birthparents so they could choose an adoptive family for their child. I can only speculate, but I think that getting the call from an agency saying you’ve been selected by birthparents and the match has been made is somewhat synonymous to getting the much coveted call from the doctor’s office saying that your blood test was indeed positive for a pregnancy. From this point, the little girl whose birthmother had chosen us to adopt her child was, in our minds and hearts, fully our child. There is a saying that a biological child grows in the mother’s tummy but an adopted child grows in the parents’ hearts. Nothing could be more true.

In August 2000, our first child, Katie was born. Unlike many couples who are blessed with a more direct path to parenthood, we took nothing for granted with our blessing. We “fought” for our turn to change her diaper (weird, huh?), feed her, and hold her.

Adopting again

In May 2002, Tom had a new job and we were preparing to move to another part of the state. Katie and I were having breakfast with a friend who asked if we were planning to adopt again. It seemed like a crazy time to proceed since we were trying to sell one house and were in the middle of building a new one. Her questions seemed to light a fire in me though, and I became a woman on a mission. The details fell easily into place (despite the fact that we had to change adoption agencies) and by June 2002, we had submitted our second adoption application. Even though we had so much on our plates with a toddler, a move, and an impending adoption, I felt a profound peace from that day in May straight through to the day in January, 2003 when we were blessed with the birth of our second daughter, Meaghan. (I was even fortunate enough to be at the birth!) Meaghan was born in Georgia, which required a two week stay as we waited for the legalities of the adoption process to be finalized. Gratefully, we were blessed with mild Georgia weather while our home state was buried in snow and a record-breaking cold spell.

A boy and a girl!

In December 2004, we submitted our third application for adoption. The process was uneventful and much easier by the third time. Katie was four years old at this point and whenever we asked her if she thought this third child would be a boy or girl, she confidently replied “Both!” We would soon discover that she must have had a direct line to God. Our son, Andrew, was born in Ohio in September 2005. Once again, we remained in Ohio for a couple of weeks as we awaited the legal process.

The day after we returned home, I was sorting through a box of baby clothes (and putting away the pinks and purples), when I was moved with a profound longing for another little girl. Now, mind you, I was thrilled to have Andrew in our life. He was a sweet and easy little baby. So, I was befuddled why my heart felt this so keenly. One week later, I had my answer.

When Andrew was only three weeks old, the adoption agency that we worked with to adopt Katie called to inform us that Katie’s birthmother was pregnant again and wanted to know if we would be interested in adopting this child who was due in four months. I suddenly understood my strangely timed interior longing for another girl and chuckled as I reflected on Katie’s childlike prophesy of “a boy and a girl.” I knew, without a moment’s hesitation, scared as I was by the situation, that this was God’s plan for our family. Molly was born in January 2006, and once again I was blessed to be present at the birth.

Life as an adoptive family

Almost eight years after the birth of my fourth child, I rarely think about the fact that these are adopted children. I just know that they are “our children”. They know that they are adopted and it comes up periodically in conversations. They just started at a new school and were commenting on how people often don’t believe them when they say that they were adopted. Minimally, we reflect on it at that point each year around their birthdays when we send letters and photos to their birthparents (via the agency). Otherwise, at this point we have no direct contact with the birthparents. I have no doubt that at some point, some or maybe even all of our children will seek out a meeting with their birthparents. When that time comes, and they are of the appropriate age and maturity to do so, Tom and I will stand by them and support them in this process of self-understanding.

There are times when something like completing parental health history on their medical forms call to mind that they are adopted. There are also the occasional school projects about the students’ ethnicity that creep up. Otherwise, we chuckle on the many occasions when Tom or I have been told how much our children look just like us!

I would be misleading you if I told you that it was all easy. The adoption application process, at times, felt profoundly invasive. But if you talk with many new mothers, I think they might describe the birthing process as rather invasive. There are some challenges that are unique to adoptive mothers and fathers. It is difficult to explain to adopted children that just because they were “given up” for adoption, it does not mean that they were not “wanted”. (The term used more widely now is “placed for adoption,” which helps highlight the selfless generosity of birthparents in choosing an adoptive family for their child.) When we reflect on our children’s future weddings, we understand that there is a remote possibility that we might have to share the “parent pew” with their biological parents. Then we remember that these four little blessings were only given to us to “borrow” for a short period of time, but they don’t belong to us, or to their biological parents. They belong to God.

About the author
MaryPat and her husband Tom, shown above with their children, have been happily married for 20 years, regardless of the fact that they have very few common interests – except for God and family – proving that opposites really do attract! MaryPat worked in college admissions and as a high school guidance counselor until she became the full-time mother of four adopted and much beloved children. With all four children now enrolled in school, MaryPat has begun working with families as an Independent Educational Consultant through her new business, Compass College Advisors. Tom is employed in the banking industry and spends his time sharing his deep love of the Catholic faith with anyone willing to listen. They reside in the Archdiocese of Boston.

Notes
[1] See USCCB document about infertility and ethical reproductive treatments: “Life-Giving Love in an Age of Technology” (2009).

Hope for Families with a Child with Autism: Advice for Parents

A recent study identified 1 in 68 children (1 in 42 boys and 1 in 189 girls) as having autism spectrum disorder. (1) In the United States, most individuals are familiar with the disorder because of the high likelihood that they know someone with autism. The stress of any special needs diagnosis is difficult for a family, and those with autism have unique struggles. In order to identify resources available within our Catholic Church when faced with a diagnosis of autism, we can look to the words of our Holy Father Pope Francis:

When there is no human hope, there is that hope that carries us forward, humble, simple—but it gives a joy, at times a great joy, at times only of peace, but the security that hope does not disappoint: hope doesn’t disappoint (Morning Meditation, 3.17.16, emphasis added).

When I was told that my son was diagnosed with autism, I was the only adult in the room besides the doctor; my son and his two older sisters, ages 5 and 7, were there too. Our son was age three at the time, and his father was traveling out of town on business. I will never forget the whirlwind of thoughts, feelings, and sense of fear that day as I stood in the doctor’s office.

Now, twelve years later, I can look back at those days with the benefit of hindsight and more importantly, grace. Despite the many challenges, and at times heartbreaking pain, I cannot imagine life without my Joey. That fear has been replaced by hope.

I have learned several lessons since that day, and each day brings a new lesson in how to help him grow. Each day also brings new insight for me as a parent, including where I need my own personal and spiritual growth.

The wisdom in our communion of saints is a resource that every Catholic can rely on when working with a child who has special needs. Three themes from our Holy Father’s ministry, which he emphasizes in homilies and in his writing, suggest a three-pronged approach for families with a child on the autism spectrum. Let’s look at each one:

Progress Forward

Many times with a child with autism, it can seem like one step forward, two steps back. The challenge is to have a long-term perspective, recognizing that the small steps you are taking now to provide early intervention will have a future payoff. Because autism often accompanies co-morbidities like anxiety, it can be difficult to manage your own natural worry as a parent, as well as that of your child. Make sure that every so often you take time to review the progress your child has made, and to express your appreciation for all of his or her hard work. It is also important to pat yourself on the back from time to time, because being a parent of a child with autism can be difficult and lonely. It can help to find local support groups in your area so you can share resources and support.

Humility

Frequently, mothers think that they are the only one who can meet their child’s needs. While it is important to recognize the mother’s role, both father and mother have to acknowledge that they cannot meet their child’s needs alone. Humility shows us that we have to rely on others, whether that be hiring in-home therapists, seeking private grant funding or finding other ways to get the support that you need as a family to successfully support your child with his or her diagnosis.

Simplicity

Pope Francis is noted for his simplicity as well as his humility. Sometimes, when a child with autism has an IEP (Individualized Education Program), a treatment plan with multiple medications, therapies both inside and outside the home, as well as the need for structural home modifications, the needs are so great that it can be hard for families to prioritize what is most important. Simplicity means focusing on the most important needs of the child right now, in this moment, and enjoying the many wonderful moments of joy that the child brings. I have chronicled the many funny things that my son has said to me over the years, which have not only made me laugh out loud in the moment but are something I treasure years later as I re-read them.

For families who have a child on the autism spectrum, don’t give up! There is hope, and lessons learned over time and from others can make the journey easier.

(1) https://www.autismspeaks.org/what-autism/prevalence

About the author
Ann O’Keeffe Rodgers is a wife, mother and advocate for those with autism. She lives in Jacksonville, Florida, and is CEO of Hope Springs Florida, a vacation respite home designed for working-class families with a child with autism. Ann can be reached at rodgers_2244@hotmail.com.

Balancing Family and Work

The Symptoms

Joe has been married for four years. It’s pretty clear that in order for him to advance in his profession, he is going to have to work 60 hours a week for the foreseeable future. That’s the minimum. Joe recently discovered that the pension plan is only for partners. If he doesn’t become a partner in the firm, he considers himself a failure. As Joe says, ” There are no lifeboats for those who don’t make it to the top. I’d have to start over somewhere else. I’m doing this for my family – for my wife, and for the children we hope to have, so we have a good financial future. But we want to start a family soon, and I’m apprehensive – we don’t have enough time for each other as it is. I want to be a good husband, but I also want to succeed at work. What do I do?”

A Prescription

We have a dilemma when we hold two values that are seemingly in conflict – “I want to be a good husband or wife, and a good father or mother. But work seems to suck everything out of me. How do I do justice to both?” When trying to solve a dilemma, we have to look more carefully at the values we are trying to protect, and see if we understand these values correctly.

Especially in uncertain financial times, it’s easy to get very anxious about work, even if one has a good job. We can be tempted to make any personal sacrifice in order to maximize our work opportunities. But it’s important to remember that giving up everything for work is no guarantee of success. You may sell your soul to the devil, and the devil may still downsize you. Better to work to balance your life now. Then, if work lets you down, you’re still left with a solid base of love and support.

Avoid getting into either/ors: “Either I put in incredible hours at work or my career will be a bust.” The true answer is somewhere in between. There may be some positions that you will not get, some contracts you won’t sign, some honor you will never acquire. Also, there will be some cars, vacations, or colleges that you won’t be able to pay for. But in this life we pay for things we value, and, regarding family life, the question is not “Is it worth it?” but “Am I willing to pay?”

Having said that, balancing your life can “pay off” in the work setting, too. I’ve seen many people (and I’m one of them) where marriage and children cut down on their workaholism, forced them to set limits on their work, and – lo and behold – their work life improved. They became more effective and more productive, because there were boundaries to the time they could spend at work.

It’s time to have a heart to heart talk with your spouse. We often assume that we know what the other person wants, so we give it to them before they ask. Later we might say, “But I did it all for you!” Is partnership in the firm primarily a personal goal or is it a goal you share? How do we balance “us time” with the work time necessary to achieve a certain lifestyle? Does your wife support your devotion to your job or is she already feeling neglected and fears for the future? It’s important that decisions about how each spouse makes major time commitments be mutually acceptable since presence is a measure of marital commitment.

Couples have to work these things out for themselves, but not by themselves. Go to men and women you admire, who have achieved balance in their lives between family and work. Ask them to tell you about the choices they made, and the challenges they faced – perhaps even the mistakes they made. Then in prayer ask the Lord to guide you as you make your own decisions.

You may find that you can modify your job expectations in order to leave more time for family. You may also find that certain jobs or positions are incompatible with the other values you hold regarding family life, and a change is warranted, possibly with a accompanying change in lifestyle.

Most problems in life don’t get “solved,” they get managed. We make corrections and adjustments as we go. When asked what it took to be happy, Sigmund Freud said, “to love and to work.” In this case, he wasn’t far wrong. Only, keep them balanced!

About the author
Dr. Jim Healy is a counseling psychologist and Director of Family Ministry for the Diocese of Joliet, Illinois. His marriage resources can be found at www.rootedinlove.org.

Read more Marriage Rx prescriptions.

When Your Marriage Hits the Boredom Rut

The Situation

After 16 years of marriage Bill and Betty find themselves in the marital doldrums. Although neither would say it openly, each feels their marriage has become lackluster and is in a rut. “Boring” was how Bill explained it to his closest friend. Although Bill and Betty have two children who keep them busy, what has characterized their marriage of late is a lot of routine and predictability. Even Bill’s tired joke that Friday night was their night for sex “in order to get it out of the way for the weekend”–a weekend filled with predictability and tedious repetition–was more true than he wanted to admit. It typified the lack of surprise or delight in their relationship.

Boredom started creeping in soon after Bill and Betty began to settle in to married life. Their efforts to provide their family with safety and security had instead created an all-too-patterned life of mostly sheer monotony. They began to treat their marriage as a finished product, rather than as something to cultivate. They then moved to the tasks of buying a house, having children, and advancing their careers, while expecting their marriage to take care of itself.

A Response

Betty and Bill need to recognize that being tiresome or dull is their own doing. Boredom is an emotional state resulting from inactivity or when couples are uninterested in opportunities surrounding them. Bill and Betty dislike uncertainty. Therefore, they work hard to create a life of security for their children and are carefully saving for their future. One might say they are a “risk adverse couple,” but to a fault. They attend the same few restaurants and go to the same place for vacation at around the same time of year. They’ve traded adventure and discovery for safety.

For some couples boredom is accepted as suffering to be endured. Common passive ways to escape boredom are to sleep or daydream. Other couples expend considerable effort and expense to remedy boredom through elaborate entertainment. These are only temporary fixes, however, since boredom is not so much dependent on one’s environment as a lack of imagination. You might say it is actually the person him/herself who is dull.

Typical solutions consist of intentional activities, often something new, since familiarity and repetition can contribute to tedium. Couples can learn a new hobby, take dance lessons, join a book club, cultivate a garden, learn another language, take a course, or go back to school. But that is not all they can do.

They can also get a life! For instance, they can help with the inner city poor or tutor children with reading difficulties. In short, they can get involved in something more important than themselves. They can start taking an ailing grandmother to and from her doctor’s appointments and see if the boredom doesn’t take care of itself. Either way, the solution is to immerse oneself in the world and respond to its many needs.

Early in Betty and Bill’s relationship there may have been the excitement of the chase. Once married, however, couples too often forget the importance of continuing to woo one another. They need to keep the love notes and flowers coming. They need to dress up for each other and to set up date nights. Sadly, many couples, when pressed, acknowledge that they never get away without the children.

Marriage can be a spiritual pathway, but it does not become so without intentionality and effort. Religion can be abused if it excuses boredom as something that just has to be tolerated as essential to the human condition. Acceptance of our human condition also means accepting our ability to imagine and explore new life experiences and to ponder what they mean for us spiritually. Probing God’s ways in our life can be stimulating and provide answers to life’s ultimate questions. God actions throughout history are seldom dull or ordinary. Try reading the Bible for dramatic interventions.

The challenge is not to destroy the relationship over one of the common marriage problems that can so easily be resolved. Even if one has divorced, and a new relationship initially seems exciting, this issue of boredom will eventually creep into any new relationship unless it is addressed. Couples need to re-kindle their love, no matter how buried it may appear. For example, they can switch off the TV and take half an hour to muse over the day together. Send the children to bed or off to grandparents for an overnight and have a candle lit dinner at home. Flood your conversation with things you admire and love about your spouse.

Read more Marriage Rx columns.

Saint Joseph: My New Patron Saint

Advent is often spoken as a time of preparation. This means not just preparation for parties, celebrations and family gatherings, but preparing for the Incarnation, the birth of the Christ child, Jesus. His birth ushered in a new era of salvation and solidified our redemption. Sacred Scripture mentions many characters as the scene is set for the birth of Christ: Mary, Herod the Great, and the three Kings, to name a few. Often overlooked is Joseph of Nazareth. Saint Joseph plays an integral role in this story, and sometimes it goes unnoticed or under-appreciated.

As I prepared to get married, my mother gave me an image of Saint Joseph and she reminded me that he would be my new patron saint. So, I took some time and began praying about Saint Joseph and his relationship to Mary and Jesus, and I began to look at Saint Joseph in a new light. Even more so, when my wife and I found out that we were expecting our first child, I felt a close bond to this saint. As I grew closer to Joseph through prayer, a few of his qualities stood out to me, qualities that are useful in our own lives no matter what our situation is.

Saint Joseph teaches us three key things: Silence, Action, and Calmness.

First, silence: Look around us today. Where do we find silence? Our lives are consumed by the clutter and the noise of the day. Stepping outside, we can get lost in the shuffle of city life, but it does not stop there. Distractions can be found in our headphones or smartphones, on our televisions or computers. Our world today is vastly different than it was for those who came before us. In the Gospels Joseph doesn’t say, well, anything. He is silent. And that silence is a wonderful gift, because it gives him the ability to listen. I don’t just mean simply hearing, I mean understanding God’s call and responding to it. Saint John Paul II, reflecting on Joseph, said, “He is great in faith, not because he speaks his own words, but above all because he listened to the words of the Living God.”

Do we make time for silence in our lives? Do we make an effort to listen, I mean really listen to God’s voice or the voices of those around us – our family and friends? When we do take this opportunity, we may be amazed at what God is challenging us to do and calling us to in our lives. A priest friend of mine, a former vocation director for our diocese, said, “Young people today have a problem discerning their vocation – whatever it maybe – because they do not allow themselves to be in silence, to listen to what God is calling them to do.” Sadly, he is quite correct.

Listening certainly isn’t an easy task. Then again, most things that are worth doing aren’t easily accomplished. This Advent, can we try and make more time for God through silence, and in that silence, listen to what he is calling us to do?

Second, action: Pope Emeritus Benedict XVI penned one of my favorite quotes: “The world promises you comfort, but you were not made for comfort, you were made for greatness.” This rings as true today as it did 2,000 years ago. St. Joseph was not a man who sat idly by when God’s call came. He was a man of action, whether it meant marrying Mary in spite of what society might have said about their seemingly unorthodox marriage, taking his pregnant wife to the town of David late in her pregnancy for a census, or fleeing with his wife and newborn son to Egypt. He could have turned away from this situation all together (as was his initial plan – to quietly divorce Mary after finding out about her pregnancy), but he didn’t; when God challenged him, Joseph stepped up to the plate. He did the will of God. When we are faced with an obstacle, do we shy away? Beat around the bush? Or do we take it head on, and as a result grow as individuals or as a married couple?

We too are made to be men and women of action, to act on behalf of the Lord, and to use our God-given gifts and talents to glorify the Lord. What are some of your gifts and talents? How can you use them to better our Church?

Third, calmness: Read the Christmas story in the Scriptures. It does not say Joseph lost control or freaked out. It talks about a willing servant, a servant for God the Father, Mary Our Blessed Mother and Jesus, the Christ child. Sometime we forget that Joseph and Mary were real people and we take their saintly nature for granted. Think back to the stories we know of Joseph. I do not know about you, but I cannot imagine calmly bringing my wife, nine months pregnant, by donkey, to a strange town, and then have her give birth in a manger. I likely would have been less than charitable to those innkeepers who said they had “no room” and probably would have been thinking about my own pride, not wanting to stay in a stable. Scripture tell us that Joseph did all of this and without a peep. Likewise, as he heard in a dream that his son’s life was in danger, he quietly shuffled his new family off to Egypt, a strange land, with a different language and culture, and again, without a sound. He just calmly did God’s will. How would we have acted in these circumstances?

This calm and collected servant was influential not only to the Holy Family, but also speaks to us today. How are we serving people in our Church community? Are we avoiding the “inconvenient” reality that God has given us the opportunity to be servant to others? Remember, even Jesus wasn’t above serving others (John 13:5-10).

I am sure Joseph as a young boy dreamed of being successful, getting married, being a father. I do not think the life he dreamed of was the one he received. I am sure that he had what some would perceive as “missed opportunities” in life. There was so much he had to give up, and he did it freely and joyfully. He put aside his wants to allow the great Glory of God to take place. Joseph is a reminder that even the small things we do, things that may seem insignificant to many, or are even unnoticed by everyone but God, can work for the salvation of the world through Jesus Christ. Joseph did small things that influenced the person of Jesus, and we in turn must take these lessons and teach them to others.

Saint Joseph was a man for others, something as a husband and a soon-to-be father I aspire to. Despite the little said about St. Joseph in the Gospels, we can find immense richness in his witness to the faith. Why is this? Because Joseph realized that he was not the one who was important; others were. He is a man for others. He loved Mary and Jesus above himself and his actions reflect that love. Joseph is a model for all Christians, choosing to walk in the Way of the Cross. He emptied himself of himself, in order to be filled with the love of the Father.

Joseph invites us to turn the ordinary into extraordinary. He is proof that God looks for everyday people to do his work. We need to follow his example humbly, courageously, and faithfully to fulfill our call as Christians.

Consider these lessons we learn from Saint Joseph as we enter into this Advent season. Let us not use this time idly, just waiting for celebrations, but let us prayerfully come to the Lord as Joseph and Mary did. Let us pray to Saint Joseph that he will inspire us to grow into the kind of follower of the Lord that he was.

About the author
Paul Morisi is the Coordinator for Adolescent and Young Adult Faith Formation for the Diocese of Brooklyn. He and his wife Alison are expecting their first child in May 2017. See also: “A Vatican Valentine’s Experience” by Paul Morisi and Alison Laird, and “Pope Francis Meets Newlyweds From the Diocese of Brooklyn” by Paul Morisi.

Couple Cycles 3,360 Miles for Lasting Marriages

Time surely does fly by when you are very happily married. In the early days of our marriage my husband, Ric, and I imagined a life of friendship and love together, promising that we would never mention or even think of d______ (what so many people do to end their marriages). The word would not even exist in our vocabulary. And we have had so many wonderful years together. We wish all people were better prepared for marriage and chose more carefully the wife or husband they commit to “till death do us part” so every marriage would last and be the “happily ever after” it is meant to be.

We have been cyclists for all of our married life and we thought how fun it would be to ride our bikes across the United States, a dream that we had almost forgotten amongst the days and years of work and family life. With both kids grown and off on their own, we decided this was the way we would celebrate our 25th Wedding Anniversary – on a tandem ride across the United States. But we didn’t want this ride to be just about us. We wanted to somehow help others in their own marriages. So from Oceanside, California to Yorktown, Virginia we searched for couples who had helpful advice on what makes for a happy, lasting marriage.

Starting off at the Pacific Ocean

Our journey began on June 27, 2015 with a great send-off. About twenty friends and relatives joined us for breakfast in Oceanside including Karen, one of the friends that had introduced us to each other in college. From there we rode for 40 days, taking one day off per week to rest. Every day we would find someone to interview asking them, “What advice would you give to people who are preparing to get married or who are newly married?” We would then post the advice with a description of our ride for the day and some photos on our Facebook page “Lasting Marriage Bike Tour.” On the page we also put some book recommendations, posted articles on marriage, listed marriage resources and 25 love songs that speak about true love.

Beautiful scenery in Colorado

Traveling through Monument Valley in Arizona

Experience is a great teacher if you take the time to reflect upon it, so we interviewed people who had been married for a long time. The advice we received from these friendly people, most of whom were complete strangers to us, is valuable advice that would help anyone trying to build a successful marriage. Quite a few of our followers commented how much they appreciated the advice; some couples saying that they read our posts every night before they went to bed. We pray that it will help many others.

Some Advice from People Across the U.S.

  • Have God in your life and go to church together
  • Never stop listening and never stop talking
  • Be your spouse’s best friend
  • Don’t be selfish
  • Learn to compromise, to give and take
  • Persevere, always remember why you got married
  • Tell your spouse how much you love them

We made it to the east coast on August 12th, 2015. Overall, we traveled through nine states and rode 3,360 miles. We met so many good people and saw many beautiful sights. What a great adventure and a great way to spend time together celebrating our anniversary!

Ric and Anne’s celebratory dinner in Yorktown, VA

Be Her Joseph!

When we first married, my wife, Misty, and I were the typical secular couple. We relied on hormonal contraception. Due to bad side effects, that didn’t last long. Misty found out about Natural Family Planning (NFP) through a Catholic friend. Admittedly, I was suspicious of all the “hocus pocus” involving thermometers at o’ dark-thirty in the morning and observations written down in cryptic symbols on the NFP chart. That would all change in surprising ways once we got into living the NFP lifestyle.

Before having children, Misty had been an atheist and I had been an agnostic. With our first child, the miracle of life spurred a spiritual awakening in us. We realized the Holy Spirit had already led us into a Catholic life. Even after our conversion, however, NFP grew our relationship with each other and with God in ways we never expected.

We studied Pope John Paul II’s “Theology of the Body” and became excited about living out our faith and sharing it. It was thrilling to learn the compelling reasons behind the Church’s beautiful teachings on sex and marriage.

Much to my surprise, I also learned how grateful my wife was that I was willing to learn how her body worked. Sharing the family planning responsibility, as well as finding non-sexual ways of expressing affection and intimacy when we had good reasons to postpone pregnancy, strengthened our marriage and made me a better husband and father. When we became Catholic, I knew I wanted to be the spiritual leader of our family, but I didn’t understand what that entailed besides herding our children to church on Sundays. Through NFP and Scripture, I discovered that I had a choice in the kind of man— the kind of husband — I was going to be.

We often blame Eve for eating the forbidden fruit. But in Genesis, we learn that after taking a bite, she turned and offered the fruit to Adam, who was with her. Adam didn’t stop her and say, “This is a bad idea, let’s go.” He did not protect his wife, but stood by silently while the serpent convinced her to surrender her holiness and damage her relationship with God.

Then there was St. Joseph. When Joseph obeyed the angel who told him to bring Mary into his home, he was accepting the public shame and embarrassment of a pregnant fiancé. He sacrificed his personal honor and reputation to obey God and protect Mary and Jesus.

The choice for a husband is clear: he can be his wife’s Adam or he can be her Joseph. A man can stand by silently and allow his wife to suffer the physical and spiritual consequences of contraception. Or he can defend her virtue, body, and soul by using NFP. Today, contraception is accepted and expected. Any man who forgoes it for NFP will likely be exposed to ridicule and criticism. But as St. Joseph taught us, there are some things more important than the opinion of others. May we husbands choose to be Joseph to our wives!

About the authors
Tom and Misty Mealey have four children and live in the Diocese of Richmond.

Natural Family Planning Awareness Week is celebrated each July, to mark the anniversary of Pope Paul VI’s encyclical Humanae Vitae. Learn more here.

An Adoption Love Story

Note: Adoption is a wonderful gift. Though sometimes portrayed in negative ways by the media, most experiences of adoption are beautiful love stories—such as the one Jenny* shares below.

My husband Bill and I have been married for six years. Having children and raising a family had always been our expectation. By the time we were married, most of our siblings and friends already had children, so of course we were excited and ready to be parents ourselves. We soon learned, however, that having children of our own might not be so easy.

We made a few trips to multiple cities to be treated by wonderful doctors who have helped so many couples conceive, but everything we tried was unsuccessful. We felt so hopeless at times. Words can’t even explain this experience of loss.

Fortunately, our marriage only grew stronger, because we were there for each other and continued to rely on God. This didn’t always come easily, but it helped that Bill has a great sense of humor, and we were able to laugh at some of the crazy situations and conversations that come with infertility.

Since we knew our chances of becoming pregnant were small, it wasn’t very long before we started talking about the possibility of adoption. However, it wasn’t an easy decision, and I wondered if my heart was big enough to love an adopted child as I would my biological child. There were also so many other variables to consider, one of which was the expense involved, and we had already spent so much money on infertility treatments. We felt we had no control, but God reminded us again that He is always in control and that we could trust in Him.

So with prayerful discernment, we decided to start the process of adopting a child from Ethiopia. However, after it took nearly a year to get on the waiting list, the adoption program was put on hold for reasons that were unknown to us.

We were so frustrated that we started to feel as though maybe we just weren’t called to have children. We then heard from friends who had adopted a newborn baby domestically after only a few short months. With this new encouragement, we switched gears and decided to adopt domestically, picking a nationwide agency rather than a state agency because it is usually faster.

We were so excited but also rather scared. We would be chosen by a birthmother and would be required to send pictures and letters to her frequently. Most likely, we would talk with the birthmother over the phone and meet her at the delivery. And there was always the chance she could change her mind, even days after the birth. I didn’t know how I would feel about all this and wondered if we were setting ourselves up for more heartbreak. But all we could do was pray and try to leave it in God’s hands.

Four months later, we received a call that a birthmother in Florida had chosen us. She was seven months pregnant with a boy. We couldn’t believe it. We were finally going to have a baby. We talked with her a couple of times over the phone, and I never realized until then how lucky I was to marry such a talker, as Bill really helped the conversations flow smoothly.

On the birthmother’s due date, we received the call that she was in labor. Bill and I dropped everything and hit the road to Florida to meet our son. Words can’t even describe how we felt during that drive. We were so excited at the thought that we could be driving home with our son, yet at the same time we were so scared that we may be driving home alone. I wasn’t sure we could handle that disappointment, and I wondered what she would think of us. Would she regret that she chose us? What would I say to the woman who was going to place her child with us? Along with these and all the normal fears of becoming a parent, I was also afraid that I wouldn’t bond with our new son or feel that he was ours.

After arriving, we met the birthmother who was still in labor. She was so sweet and personable, and we sat with her to support her as best we could. A few hours later, our son Andrew was born. It was the most surreal experience.

We spent the next day and a half with Andrew and his birthmother in the hospital getting to know each other a bit. It was hard to know what to say to her, knowing she was making the hardest decision of her life, knowing the pain she must be experiencing, and feeling that I was the one causing this pain. It was such an emotional roller coaster to hold and look at this precious baby, wondering if I would really be his mother.

Thankfully, the birthmother decided to maintain her decision to place her child with us. Later that evening, Christmas Eve, Bill and I left the hospital with Andrew. It didn’t take long before there was no doubt in our minds that he was our son, the greatest gift from God! He really is our Christmas miracle.

Andrew is two years old now, and it is so clear to Bill and me that God picked him for us. We can’t imagine loving a child whom we conceived more than we love Andrew. It is amazing how he fits our personalities so well. More and more every day we are so thankful to his birthmother for her selfless decision.

It is so hard to express in words what a unique experience adoption has been for us. It has been quite a journey facing infertility, as well as so many unknowns and acts of kindness and sacrifice—all with so many emotions—which led to the growth of our family. There were times when our faith was shaken and we weren’t sure if we could handle our cross. But adopting Andrew has made us more aware of God’s power and of his love for us. We realize that he always has a perfect plan for our lives.

About the authors
Jenny and Bill (all names have been changed for privacy) would like to encourage you be open to the gift of adoption. Is God calling you to consider adopting a child or placing your child for adoption? To learn more information, contact your diocesan office.

Reprinted from Respect Life Program, Copyright © 2014, United States Conference of Catholic Bishops, Washington, D.C. All rights reserved. Additional resources and ordering information is available at https://www.respectlife.org/adoption-love-story.

Solace and Strength in the Sorrow of Miscarriage

It is estimated that one out of four pregnancies ends in miscarriage. This loss can have a profound effect on the mothers, fathers and families of the children who pass away, and many of us may be unsure how best to respond to those who are hurting. Joanne* shares a personal story of her experience comforting a family going through this heartache.

While working in my parish office one day, I received a call from our local hospital, where a mom had been admitted with fetal distress. I was grateful that our parish priest, Fr. Thompson, was able to go to the hospital with me to visit this young mother, Amanda. Arriving in her room, we learned that labor was going to be induced because her baby had already died. My head was swimming as I was overcome with what Amanda must be feeling at this difficult time.

At first, I wasn’t sure what to do. But then, as a mother myself, I knew how to respond. I stroked her hair and rocked her in my arms. Amanda’s husband David, who was traveling, had been notified and was on his way. When he arrived we stepped back, giving the couple a private moment to cling to one another. Eventually, David turned to us and asked, “What do we do?”

Fr. Thompson’s response was drawn from deep within the compassion of Mother Church. While the young couple’s world was spinning out of control, he offered something they could hold onto—God’s unconditional love. He opened the Bible, asked me to read Psalm 139, and offered prayers of blessing.

I also talked to Amanda and her husband about what might happen next, encouraging them to see and hold their baby, take pictures and create keepsakes. Fr. Thompson explained opportunities for a funeral and burial service. Burying those who have died at any age is seen by the Church as a corporal work of mercy. Therefore, the Church encourages a funeral rite for children whose baptism was intended by their parents, but who died before being baptized.

As the doctor came in, we prayed with Amanda and David, and then left the room during the delivery. We stood outside the door praying the Rosary. The stillness of the night was not disturbed by the joyful sound of a newborn’s cry. Instead, it was punctuated with a grief-stricken mother’s sobbing.

The doctor spoke to us as he came out of the room with tears streaming down his own face. He said, “I can be the guide to physical healing, but their greatest need is spiritual healing. I am so grateful you are here.” We stepped back into the room where we stood in silence and cried with Amanda and David, sharing a powerful moment of awe and grief.

After some time, I spoke to the parents of God creating this little one with them, and of how important their child was and would continue to be to us all. I spoke of God weeping with them, comforting them in the midst of their grief. I asked if they had named him. David’s tears ran down his face and splashed onto the tiny baby as he whispered, “William.” Fr. Thompson gently touched William’s forehead and made the Sign of the Cross with the water of his dad’s tears. We spoke of God’s love for William, and we commended his soul to God.

Later on, we assisted Amanda and David in connecting with a funeral home and planning a funeral, graveside service and burial for little William. The family found comfort in traditional burial prayers adapted to fit a baby’s life and death.

People often assume that the needs of a family in this situation are mostly medical, and that the hospital or medical staff will take care of things. However, miscarriage includes emotional, relational and spiritual suffering that requires assistance from family, friends and church leaders. The immediate need is to help the family become familiar with their options for providing a time and place to acknowledge the dignity and worth of their child. These include simple rites like naming and commendation ceremonies, funeral rites and burial or entombment.

Death may separate us physically, but it does not end the relationship; these moments help strengthen a relationship with the child in a way that will be helpful for long-term healing. They also give the broader Church a chance to grieve and remind others of the significance of this child, who is entrusted for all eternity to the Lord. A parish community can also support grieving families and honor the lives of their little ones in other ways.

Public support might take the form of an annual memorial service or a memorial plaque in the church with the names of the babies who have passed away.

Personal support is also essential. Some people become exhausted from their grief and are unable to maintain household chores. Their lack of energy makes it hard to keep up with everything, so providing meals or doing laundry or other chores can help the family meet their common daily needs. Other times, simply being present is what’s needed. Another woman who lost her child through miscarriage said the best response she experienced came from a friend who said, “I came to cry with you” and presented her with a bag full of tissue boxes.

Many people in their grief have almost a compulsion to talk. They desperately want someone to know what they are going through, and repeating the story of their loss over and over can be part of the healing process. The role of the comforter is to listen and reassure them that their thoughts are normal, not to supply them with answers. Many consolers experience feelings of inadequacy when they have no answers or words of wisdom. They may make statements that are not meant to be theologically flawed or hurtful, but often are. While these comments are meant to take away the pain, simply saying, “I am deeply sorry your baby has died,” might often be the best thing to say.

Although we may feel unsure how best to comfort those who mourn, we must stand with them in their time of suffering. Miscarriage touches the lives of many people, yet all too often this tragedy remains unaddressed. This lack of response not only often leads to unresolved grief, but also fails to clearly manifest our belief that each person, from conception onward, is precious and unique. The death of babies through miscarriage is a time to honor their lives and to support their grieving families. Amanda and David were greatly assisted and comforted by family, friends and a parish community who helped them to memorialize and cherish William. As members of a community of faith ourselves, let us comfort those who mourn as we look forward together to a time when all tears are dried and our families are whole once again.

The story of Joanne, Fr. Thompson, Amanda, David, and William (their names are changed for their privacy) is just one example of the many lives touched by a miscarriage. To find out what pastoral resources may be available in your local area, contact your diocesan office for more information. For liturgical resources, the Catholic Household Blessings and Prayers, Revised Edition (Washington, DC: USCCB, 2007) includes an order of blessing of parents after a miscarriage or stillbirth and The Order of Christian Funerals: Vigil, Funeral Liturgy, and Rite of Committal, Bilingual Edition (Collegeville, MI: Liturgical Press, 2002) includes prayers for a stillborn child and his/her parents.

Reprinted from Respect Life Program, Copyright © 2014, United States Conference of Catholic Bishops, Washington, D.C. All rights reserved. Additional resources and ordering information is available at www.usccb.org/respectlife.