Also available as a printable PDF.

Day Seven: Learning at a Later Stage

A Story told by Grandparents

Early on as grandparents, we learned a lesson about teaching children to pray while babysitting our 4-year-old grandson. Come bedtime, the parents had not yet re-appeared, so we had the chance to do bedtime routine with little Antonio: story, snack, bath, pajamas. We had lots of experience with that, although we hadn’t remembered how much energy it took!

When he finally climbed into bed, we were exhausted. We quickly said a short rote prayer with him, “Now I lay me down to sleep…” Ok, kisses and lights out. Right? No! Antonio started to wail, “I want the long prayer! I want the long prayer!” He cried and cried. We were mystified. What could the long prayer be? We sat on the bed and shared our own nighttime prayers with him, beginning with Our Father, Hail Mary, Glory Be, special intentions, blessings all around. Antonio calmed down and went to sleep like a lamb.

When the parents came home, we told them about the drama and asked “What’s the ‘long prayer’?” They laughed and said, “Oh, we usually do a longer bedtime prayer routine with him, including a whole litany of intentions, followed by the Our Father, Hail Mary, and Glory Be, just like you taught us. It’s our special time together, and he looks forward to it. But when he is being rowdy, and we are at the end of our rope, we just say a short simple prayer with him. He must have thought you were punishing him by not saying the long prayer!”

By praying together as a family, we had instilled in our son a love of shared family prayer that he had passed on to his own family. We had witnessed how the habit of prayer, instituted when our children were young, was still resonating with them as adults.

Our parental responsibility to foster the faith in our home continues as grandparents – now in the homes of our children and children’s children. Prayer is an excellent way to foster the faith, even when it has grown weak in our next of kin. Praying together is a time to reconnect, renew, and reconcile. At bedtime, meal time, car time, in sickness and in health, a family builds the bonds of love when they turn to God together.

Customs, traditions, and celebrations are all potential opportunities for prayer and faith building. Drawing on the homemade spiritual practices of yesteryear, a future of faith can be forged for next generations, one celebration at a time.

Just as God was with us through the long nights and exhausting days of our own parenting journey, He is with us in this new chapter of life in the bigger domestic church. We now say the “long prayer” for our children and grandchildren, sharing the comforting and encouraging love of our heavenly Father.
– Lauri and John

To Think About
Choose one or more of the following questions to reflect on with your spouse:

1. What traditions can you share with your grandchildren to foster the faith? Do you pray regularly for your children and grandchildren?
2. How does the faith and prayer shape your responsibility as a grandparent?
3. If you are not a grandparent, what are other forms of ‘grandparenting’ that you can provide to someone who needs it?

Prayer to the Holy Family
Jesus, Mary and Joseph,
in you we contemplate
the splendor of true love;
to you we turn with trust.

Holy Family of Nazareth,
grant that our families too may be places of
communion and prayer,
authentic schools of the Gospel
and small domestic churches.

Holy Family of Nazareth,
may families never again
experience violence, rejection and division;
may all who have been hurt or scandalized
find ready comfort and healing.

Holy Family of Nazareth,
make us once more mindful
of the sacredness and inviolability of the family,
and its beauty in God’s plan.
Jesus, Mary and Joseph,
Graciously hear our prayer.
Amen.
(AL, 325)

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Day Six – Marriage: Made for the Common Good

Breaking Open the Theme
“To love someone is to desire that person’s good and to take effective steps to secure it. Besides the good of the individual, there is a good that is linked to living in society: the common good. It is the good of ‘all of us’, made up of individuals, families and intermediate groups who together constitute society (CV, 7).

The common good is everyone’s responsibility. The efforts we make on a daily basis to be attentive to the needs of others are a contribution to the common good. The family is an essential component of the common good, rooted in marriage between a man and woman.

Healthy marriages model many virtues and good habits that are vital for social life. For example, joyful and sacrificial love between a man and a woman in marriage serves as an example to their children of what it means to love other people in general. Marriage advances a “genuine human ecology,” which includes a respect for and proper understanding of the human body and sexuality. At a fundamental and basic level, an intact marriage between husband and wife remains the most fertile source and well-integrated environment for new members of society.

Children who are raised in homes with their own married mother and father enjoy stability that no other family structure offers. If we consider these points, it becomes clear that marriage is important to the common good of society – the institution of marriage, properly understood as a man and a woman, bound to one another and their children, helps everyone in the society to flourish. It encourages young men and women to make promises to one another if they want to be “a couple”; it gives a societal recognition of such a promise and the community’s investment in helping the couple to keep it; and it gives children the stable homes they deserve.

Reflection
“The family founded on marriage is an irreplaceable natural institution and a fundamental element of the common good of every society” (Pope John Paul II, Address to the participants in the plenary assembly of the Pontifical Council of the Family, November 20, 2004).

The Catechism lists three essential components of the common good: respect for the person, social well-being and development, and peace. (CCC, 1905-1917) In other words, society should be ordered in such a way that people will find it easier to be good, to develop their gifts and capacities in peace, carrying out their duties and responsibilities without having to struggle against oppression or fear, able to act according to their consciences. The common good is meant to ensure that people may live a “truly human life” (CCC, no. 1908).

Strong marriages – marriages in which a man and a woman stay together for their entire lives – are good for society as well as for the couple themselves. They serve as examples to the community of the virtues of love, fidelity, and perseverance. They demonstrate the capacity of the human being to live up to his or her promises.

To Think About
(Choose one or more of the following questions to reflect on by yourself and/or with your spouse)

(1) What are the three ways marriage is good for the entire society?
(2) How does your marriage contribute to your own capacity and growth as a person? How does this in turn contribute to the benefit of your family and society?
(3) In what ways do you recognize the benefit to the common good of a stable marriage between man and woman?

Prayer of Married Couples
Almighty and eternal God,
You blessed the union of husband and wife
so that we might reflect
the union of Christ with His Church:
look with kindness on us.
Renew our marriage covenant.
Increase your love in us,
and strengthen our bond of peace
so that, [with our children],
we may always rejoice in the gift of your blessing.
We ask this through Christ our Lord. Amen.

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Also available as a printable PDF.

Day Four: Parenting Among Friends

A Story about Spiritual Parenthood
John and Patti, good friends of ours, are great examples of how marital love is called to be, and can be, fruitful both biologically and spiritually. In addition to their immediate family, their domestic church, their marriage has borne spiritual fruit for countless others, including ourselves.

When we first met John and Patti, they had already been married a few years and had three (of their now six) children. We became instant friends and soon found ourselves at their home most Friday nights for a delicious dinner, a decade of the rosary with their family, and then, after the kids were tucked into bed, a relaxing evening together. We have many fond memories of sinking into their comfortable living room couches with a glass of wine in hand to simply catch up on the past week and enjoy each other’s company.

They also invited us to join their group of friends who had been meeting monthly for a few years for prayer and dinner. We were honored to be invited and their friends quickly became our friends. And they, like John and Patti, helped to nourish the seed of faith in our lives. Besides the monthly gatherings of prayer and fellowship, we were all soon celebrating joys together (births, birthdays, playoffs, etc.) and we accompanied one another in trials (illnesses, unemployment, family difficulties, etc.).

Five years ago, however, with the advent of a new job opportunity 1,200 miles away, we left this amazing group – fortified in the faith but doubtful that we would ever find friends who nourished our faith as much as they had. But we did – by God’s grace. Inspired by that group, we invited a few couples at our new parish to start a similar group. For four years now this new group of couples continues to grace our lives in rich and meaningful ways. And, some members of our group have continued to spread the gift by helping other groups begin in our parish, as well. And, because of that, we have now created materials for new groups to begin anywhere in the country.

We thank God, therefore, for John and Patti and for all of the couples in both groups, old and new, and for the spiritual fruit that these relationships have borne in our lives. Truly, all of these couples have been spiritual parents to us, giving us and our marriage a more meaningful life. And, we praise God for the fruit it is now bringing to many other couples, too!
– Kari and Stephen

To Think About
Choose one or more of the following questions to reflect on by yourself and/or with your spouse

1. What does spiritual parenthood mean to you? How can it be lived in different ways?
2. Who has helped you and your marriage? Whom have you helped to have a better marriage?
3. What can you do to find couples who can accompany you as mentors and guides? What can you do to accompany couples who may need help along the journey?

Prayer to the Holy Family
Jesus, Mary and Joseph,
in you we contemplate
the splendor of true love;
to you we turn with trust.

Holy Family of Nazareth,
grant that our families too may be places of
communion and prayer,
authentic schools of the Gospel
and small domestic churches.

Holy Family of Nazareth,
may families never again
experience violence, rejection and division;
may all who have been hurt or scandalized
find ready comfort and healing.

Holy Family of Nazareth,
make us once more mindful
of the sacredness and inviolability of the family,
and its beauty in God’s plan.
Jesus, Mary and Joseph,
Graciously hear our prayer.
Amen.
(AL, 325)

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Day Seven – Marriage: Made for Eternity

Breaking Open the Theme
Man is created to know, to love, and to serve Him in this life and enjoy His presence for eternity. The eternal reward is a beatitude which surpasses all human understanding. It is the gift of true happiness that comes from seeking the love of God above all else. The path to holiness or beatitude is paved with choices and consequences; homage to God or wealth; service to self or neighbor.

All Christians in every state or walk of life are called to holiness, or the perfection of charity. “In order to reach this perfection, the faithful should use the strength dealt out to them by Christ’s gift, so that . . . doing the will of the Father in everything, they may wholeheartedly devote themselves to the glory of God and to the service of their neighbor” (LG, 40). The way of perfection also passes by way of the Cross which calls for sacrifice, mortification, and dying to self.

Reflection
Marriage is an opportunity to become holy. On their wedding day, the spouses become each other’s primary companion for life’s journey until death. The journey towards heaven should be sustained by one’s spouse. A sacramental and prayerful life shared together can contribute to helping one another progress in holiness.

The journey of married life is also sustained by the graces provided in the sacrament of marriage which assist the spouses in their particular vocation to love and serve one another.

To Think About
(Choose one or more of the following questions to reflect on by yourself and/or with your spouse)

(1) What are some ways in which you experience daily the choices and consequences that bring us closer or farther from reaching holiness?
(2) In what ways does your marriage challenge you to become holy?
(3) Do you believe that you are each called to beatitude with God? How do you sustain one another in the walk towards holiness?

Prayer of Married Couples
Almighty and eternal God,
You blessed the union of husband and wife
so that we might reflect
the union of Christ with His Church:
look with kindness on us.
Renew our marriage covenant.
Increase your love in us,
and strengthen our bond of peace
so that, [with our children],
we may always rejoice in the gift of your blessing.
We ask this through Christ our Lord. Amen.

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Breaking Open the Theme
“God who created man out of love also calls him to love the fundamental and innate vocation of every human being. For man is created in the image and likeness of God who is Himself love. Since God created him man and woman, their mutual love becomes an image of the absolute and unfailing love with which God loves man” (Catechism of the Catholic Church, no. 1604). With these words, the Church reminds us that married couples are called to be living signs of God’s love to the world. Moreover, they represent the union of Christ and His Church: “The marriage of those who have been baptized is, in addition, invested with the dignity of a sacramental sign of grace, for it represents the union of Christ and His Church” (Humanae Vitae, no. 8; see Amoris Laetitia, no. 11).

These may seem like impossible expectations. How can married couples be living signs of God’s love and Christ’s love for the Church? It is actually easier than expected. God gives us examples of His love in the Old Testament using the analogy of a man’s love for a woman (see Is. 54:4-8, 10). Israel is His bride with whom He makes a covenant: “On the part of God, the Covenant is a lasting ‘commitment’; he remains faithful to his spousal love even if the bride often shows herself to be unfaithful” (Mulieris Dignitatem, no. 23). In a similar way, Christ nourishes, protects and loves His bride, the Church, composed of us men and women, with a tender love despite her shortcomings. Furthermore, “marriage and the family have been redeemed by Christ and restored in the image of the Holy Trinity, the mystery from which all true love flows” (Amoris Laetitia, no. 63). God does not expect us to love any differently than how He loves: with faithfulness and forgiveness.

Reflection
We all grow up with role models and people to whom we look up as examples of how we want to be. When we think of other married couples whom we admire, what is it about them that attracts us? What is it that we like about the way they carry themselves and interact with each other? What are some of their qualities that we would like to imitate? Do they somehow reflect the love of God? Married couples can be terrific role models, friends, and mentors. Why not reach out to couples who seem to have a ‘special-something’ and ask them their ‘secret’?

To Think About
(Choose one or more of the following questions to reflect on by yourself and/or with your spouse)

(1) How do you and your spouse reflect the love of God to others around you and to one another?
(2) Is there a couple at church or in your community that you look up to?
(3) As a married couple, how can you better practice faithfulness and forgiveness?

Holy Couples – Saints Zachary and Elizabeth

Prayer of Married Couples
Almighty and eternal God,
You blessed the union of husband and wife
so that we might reflect
the union of Christ with His Church:
look with kindness on us.
Renew our marriage covenant.
Increase your love in us,
and strengthen our bond of peace
so that, [with our children],
we may always rejoice in the gift of your blessing.
We ask this through Christ our Lord. Amen.

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Breaking Open the Theme
“It is a love which is total—that very special form of personal friendship in which husband and wife generously share everything, allowing no unreasonable exceptions and not thinking solely of their own convenience. Whoever really loves his partner loves not only for what he receives, but loves that partner for the partner’s own sake, content to be able to enrich the other with the gift of himself” (Humanae Vitae, no. 9). To love another for his or her own sake requires selfless seeking of the other’s authentic good. This selfless form of friendship takes on new qualities and responsibilities in marriage when our own happiness also depends on it.

Marriage is a school of love because it demands the gift of love each and every day. The source of our love for one another lies beyond ourselves, it is rooted in the love of God: “The order of love belongs to the intimate life of God himself, the life of the Trinity […] Love, which is of God, communicates itself to creatures: ‘God’s love has been poured into our hearts through the Holy Spirit who has been given to us’ (Rom 5:5)” (Mulieris Dignitatem, no. 29). When drawing from the love of God, we can transform our marriages into true friendships of authentic self-giving.  Moreover, marriage is “an ‘affective union’, spiritual and sacrificial, which combines the warmth of friendship and erotic passion, and endures long after emotions and passion subside” (Amoris Laetitia, no. 120).

Reflection
Friendship can take many forms, between men and women, gals and pals, and brothers and sisters. The friendship that exists in marriage, however, is an unrepeatable form of friendship that combines both philos (friendship) and eros (attraction), allowing it to take on new dimensions of intimacy and involvement. It can sometimes be difficult to draw the line between what we share with our best friends and what we share with our spouse exclusively. It is important to define ‘friend boundaries’ as couples and recognize that however close we may be with others, there is always something unique to the friendship we cherish with our spouse.

To Think About
(Choose one or more of the following questions to reflect on by yourself and/or with your spouse)

(1) How do you and your spouse nurture your unique friendship?
(2) Are there any friends who get in the way of your own bonding time?
(3) How can friends of one or the other spouse become friends to both spouses and enrich rather than detract from your marriage?

Holy Couples – Saints Isidore the Farmer and Maria de la Cabeza

Prayer of Married Couples
Almighty and eternal God,
You blessed the union of husband and wife
so that we might reflect
the union of Christ with His Church:
look with kindness on us.
Renew our marriage covenant.
Increase your love in us,
and strengthen our bond of peace
so that, [with our children],
we may always rejoice in the gift of your blessing.
We ask this through Christ our Lord. Amen.

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Breaking Open the Theme
“The matrimonial union of man and woman is indissoluble…” (Catechism of the Catholic Church, no. 1614). Marriage is a sacred covenant, a bond “established by God himself” (Catechism of the Catholic Church, no. 1640) that is permanent. From the beginning of time, God intended it to be this way, such that “when ‘a man shall leave his father and mother and is joined to his wife, so that the two become one flesh’, there remains in force the law which comes from God himself: ‘What therefore God has joined together, let no man put asunder’ (Mt. 19:6)” (Mulieris Dignitatem, no. 12).

Following from the permanency of marriage is its faithfulness and exclusivity: “Married love is also faithful and exclusive of all other, and this until death. […] Though this fidelity of husband and wife sometimes presents difficulties, no one has the right to assert that it is impossible; it is, on the contrary, always honorable and meritorious. The example of countless married couples proves not only that fidelity is in accord with the nature of marriage, but also that it is the source of profound and enduring happiness” (Humanae Vitae, no. 9). “The lasting union expressed by the marriage vows is more than a formality or a traditional formula; it is rooted in the natural inclinations of the human person” (Amoris Laetitia, no. 123). Moreover, the sacramental grace received in marriage between the baptized is available to the husband and wife to assist and strengthen them at every moment—times of joy and times of pain, sadness, and need.

Reflection
Every couple will experience at some point in their marriage times of pain and dissatisfaction. It is to be expected that imperfect people lead to imperfect couples. Perfection and impeccability are not what make for good marriages. A good marriage is one in which husband and wife continue to try and try again. They don’t give up on themselves or on one another (or on God!). Marriage is a lasting commitment to be tenacious in this ongoing relationship to one another. The ability to forgive and start again is the most eloquent expression of faithful love.

In a “throw-away” culture of hook-ups, co-habitation, and pre-nuptial agreements, the commitment to anyone “until death do us part” can be perceived as irresponsible at best or terrifying at worst. Many people desire lasting commitment but at the same time fear it or fear rejection and failure. The Christian way of life challenges us to embrace the grace of God, which makes all things possible and satisfies the innermost desire of men and women for love that lasts.

To Think About
(Choose one or more of the following questions to reflect on by yourself and/or with your spouse)

1. Name one or two examples of tension or difficulty in your marriage. How have you worked through these times or plan to?
2. In what ways, if any, is your fidelity to one another challenged? How can these challenges be met?
3. How does forgiveness play a part in your marriage? Are there areas that still need to be forgiven?

Holy Couples – Saints Gregory and Nonna

Prayer of Married Couples
Almighty and eternal God,
You blessed the union of husband and wife
so that we might reflect
the union of Christ with His Church:
look with kindness on us.
Renew our marriage covenant.
Increase your love in us,
and strengthen our bond of peace
so that, [with our children],
we may always rejoice in the gift of your blessing.
We ask this through Christ our Lord. Amen.

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Breaking Open the Theme
For those called to the vocation of marriage, it is a school of life. Marriage teaches us about ourselves and others, how to make and maintain good relationships, how to develop character and virtue, and how to love those whom God gives us as family. The unique relationship between husband and wife is a privileged place for this journey of life where a couple learns how to become the man and woman they are called to be together in a union of life-giving love. Sanctified and fortified by the matrimonial covenant, husband and wife assist one another in “a partnership of the whole of life” (Catechism of the Catholic Church, no.1601). Marriage shows in a special way how men and women are made for each other.

In His divine design, God has established marriage as an “intimate community of life and love” (Catechism of the Catholic Church, no.1603; see Amoris Laetitia, no. 67). As a community of persons, it reflects the shared life and love of the Father, Son, and Holy Spirit. Moreover, the indissoluble union of husband and wife in Christian marriage “is a sign of how much Christ loved his Church in the covenant sealed on the cross” (Amoris Laetitia, no. 73).

Reflection
In our technological age, it can be difficult to put aside the cell phone and laptop to spend some quality time living side by side with those who are most precious to us. Marriages can become strained by the constant ringing and dinging of our devices, which increasingly demand our attention, and life can quickly pass us by without our noticing or being present to those around us.

Marriage demands a far greater commitment of life than an occasional glance in the direction of our loved one. In order for a marital relationship to grow and deepen, it needs to be watered and nurtured, cared for and tended to like any delicate form of life. It requires our undivided attention and devotion. All married couples to some extent experience a certain learning curve in marriage. It takes time and repetition to learn the lessons that make marriage a school of life.

To Think About
(Choose one or more of the following questions to reflect on by yourself and/or with your spouse)

1. What are a few lessons that you have learned at the school of marriage?
2. How could you improve your ability to learn from one another as a couple?
3. In what way can you and your spouse improve your “partnership of the whole of life”?

Holy Couples – Saints Louis and Zelie Martin

Prayer of Married Couples
Almighty and eternal God,
You blessed the union of husband and wife
so that we might reflect
the union of Christ with His Church:
look with kindness on us.
Renew our marriage covenant.
Increase your love in us,
and strengthen our bond of peace
so that, [with our children],
we may always rejoice in the gift of your blessing.
We ask this through Christ our Lord. Amen.

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