Tag Archives: Living the Domestic Church

Celebrating Advent as a Family

The Catechism of the Catholic Church says: “Prayer is the life of the new heart. It ought to animate us at every moment…But we cannot pray ‘at all times’ if we do not pray at specific times, consciously willing it” (CCC 2697). We come before the Lord with a desire for “a new heart” when we find time for prayer throughout our day. The Church invites us to pray in many different ways. We can recite the Rosary, pray the liturgy of the hours, learn about the lives of the saints, celebrate the liturgical year through feast days, lift up our hearts in song or silence, and above all participate in the celebration of the Holy Eucharist. If we take time to pray at “specific times,” our home will be filled with prayer at “all times.”

The season of Advent (from the Latin word “adventus,” meaning “coming”) is the time of preparation for the birth of Christ. It is a time of longing and waiting for his coming. It should be a time filled with joy when we ponder the gift of God’s love, open our hearts to receive, and open our hands to give. Advent begins the liturgical year. It begins on the Sunday closest to the last day in November.

Advent traditions are numerous. We do not always know their exact origin, but they have lived in the faithful’s hearts. If traditions are lived and understood, they can bring families closer to Christ and transform the hearts of those who participate in them. How can we introduce some Advent traditions into our families this Advent season?

Advent Wreath – The wreath is circular and made of evergreens symbolizing the eternity of God. Seeds and fruit we may place on the wreath represent life and resurrection. There are four candles on the wreath, each representing one week of Advent. The three purple candles stand for prayer and penance. The rose candle is lit on the third Sunday (the “Gaudete Sunday”) and it symbolizes joy – “gaudium” in Latin – as we draw closer to the birth of Christ. The light that the wreath brings represents Christ Himself – our Light. Take a family walk on the first Sunday of Advent and collect everything you will need for the Advent wreath. Make it together as a family and talk with your children about the rich symbolism. Have the wreath blessed by a priest, or read a family blessing of the wreath at home. Place it in a visible spot where your family gathers often. Light it during your evening prayer or at mealtimes.

Nativity Scene – Saint Francis of Assisi began the custom of the nativity scenes when he celebrated Christmas with his brothers at Greccio in 1223 with a Bethlehem scene that included live animals. This tradition quickly spread and people began to construct their own nativity scenes in their homes. Children take great joy in helping to set up a nativity scene. The crèche may be made from various materials. Simplicity and beauty go often hand in hand. You may set up your entire scene at the beginning of Advent, leaving the crib empty for the Christ Child to arrive on Christmas Eve. Or you may set up the scene slowly, day by day. We like to hide one figure (an animal, or a branch…) each day of Advent, have our children search for it, and then place it around the manger. Joseph and Mary arrive in Bethlehem last. On Christmas Eve, the youngest child finds a small golden package under the Christmas tree with the figure of Baby Jesus. We place it together in our crèche. Mary and Joseph can also ‘travel’ to Bethlehem, as they move slowly across your room every day until they reach the cave.

Advent Carols – The tradition of caroling is owed to Saint Francis as well. Children especially enjoy the beauty and joy expressed in Christmas Carols. However, Christmas carols should be sung at Christmas. During Advent, we are still waiting. Our music should express this waiting and longing for the Messiah. There are many beautiful Advent Hymns. Learn one new hymn every week of Advent with your family. Your waiting will be rewarded with a profound joy at Christmas time. [Editor’s note: Advent hymns can be found in your parish hymnal. For an online list of popular and lesser-known Advent hymns, see The Cyber Hymnal.]

Jesse Tree – Jesse Tree is an old tradition depicting the relationship of Jesus with Jesse and other biblical figures who were the ancestors of Jesus. Jesse was the father of King David. He is often looked upon as the first person in the genealogy of Jesus. For your own Jesse Tree, a branch can be placed into a pot or a large vase at the beginning of Advent, and every day a new ornament can be hung onto it.

healy-jesse-tree-2These ornaments represent the individual figures from the two Testaments. They can be made out of paper, felt, clay, wood, or other materials. As the children place the ornaments onto the branch, the father of the family can read an appropriate Scripture passage that talks about the given ancestor of Jesus. There are many passages that can be chosen and many symbols that can represent various figures. Each family can create its own list of figures and their symbols. [Editor’s note: this webpage shows one example of Jesse tree ornaments.]

 

The Crib for the Christ Child – A small wooden crib can be displayed somewhere in your home. This empty crib can be filled with a new piece of straw every day for acts of kindness and small sacrifices. Encourage your children to notice the goodness in others, instead of focusing on their own deeds and accomplishments. By the end of Advent, the crib should be filled with straw. On Christmas Eve, children can place a small figure of Baby Jesus in his soft bed of hay.

Advent Angels – At the beginning of Advent, each family member can blindly pick the name of another member of the family and become his or her Advent angel. Prayers, sacrifices, and acts of kindness can be offered and exercised daily. During the Christmas season, small homemade gifts can be exchanged between the ‘angels’. This prolongs the joy of Christmas, encourages creativity, and teaches children (and adults) to discover unique talents they can share with others.

Preparing our homes – Our homes should reflect our readiness for Christ’s birth. Clean your home together, simplify, and share. Children can help to prepare a box for the poor and the lonely. You can donate extra clothing and household items, bake cookies together and share them or save them for the joyous time of Christmas. Begin working on Christmas cards and gifts early in Advent so that you can ‘rest your heart’ during the final days of Advent.

Preparing our hearts – Just as we prepare our homes, we should prepare our hearts. This is the time for a frequent sacrament of reconciliation, for longer family prayer, and for lots of Advent reading together. This is the time when the family can draw closer to the mystery of Christ’s Incarnation.

healy-st-luciaCelebrating the saints’ feast days – There are many beautiful feast days during Advent to celebrate. I will mention just a few. You can honor Saint Nicholas (December 6) by learning about his life. Prepare a play about him, or learn a hymn in his honor. Recalling the legend of the three daughters, place your shoes by the fireplace on the eve of the feast and wait for the saint’s ‘visit’. (In many European countries, Saint Nicholas visits families in person. He joins them for family prayers, blesses the children, and leaves oranges, nuts, and golden coins for each one of them. Children write letters to the Christ Child and deliver them through Saint Nicholas. These letters are filled with the children’s thanks for the past year and their hopes for the year to come). You can make candles on the feast of Saint Ambrose (December 7), the patron saint of candle makers. While remembering our Mother Mary, you can also prepare a small gift for an expectant mother you know on the feast of the Immaculate Conception (December 8).

Decorate your house with lights on the Feast of Saint Lucy (December 13), whose name means ‘light’. According to an old Swedish custom, dress your oldest daughter in white and let her wake up the family with a candle-lit breakfast. Remember our Lady of Guadalupe with a Mexican meal, roses, or poinsettias. Craft with your children, sing, celebrate, eat your meals together, find time… Prepare your homes and hearts for Christ!

An old German Advent Carol sings about the Christ Child carried under Mary’s heart as she wanders through the wood where nothing grew for seven years. As she walks through the forest, roses begin to bloom everywhere. May we carry Christ with Mary this Advent season. And may the roses bloom!

About the author
Maruška Healy, originally from the Czech Republic, is a graduate of the International Theological Institute in Gaming, Austria. She and her husband currently reside in Maryland where they homeschool their children.

10 Pointers for Prayer

The baby’s crying, the dog is whining, and you need to leave for work in five minutes. Finding time for prayer can seem impossible. Amid the busyness of family life, how can one respond to God’s ongoing invitation to speak with and listen to Him? Here are ten pointers to help you do just that.

1. Pray as you can, not as you can’t. God calls most Christians to an active life in the world, with family, work and community responsibilities. Such a call, while holy, does not usually allow for long periods of prayer and reflection. Lay people can become discouraged when they try to pray like a cloistered contemplative. Be realistic about what’s possible.

2. Take ten — or twenty. If a half hour for prayer isn’t possible, how about ten minutes, or twenty? Choose a good time of day and stick with it. Designate a special site for prayer so that spot become holy. Spouses can help by minding children during respective quiet times.

3. Pray as a family. Build upon rituals such as grace before meals. In addition to the usual “Bless us, O Lord…,” encourage family members to offer thanks for the blessings of the day, as well as prayers for those in need. Couples can deepen their spiritual relationship by taking a few minutes, perhaps before bedtime, to commend to God the joys and sorrows of the day.

4. Decorate your domestic church. When we enter our parish church, the statues and pictures focus our minds on Jesus, Mary and the saints. We can create an atmosphere for prayer in our home- the domestic church- by displaying a crucifix, icons, the Bible and other holy objects. Take the children to a religious goods store and let them choose a picture or statue for their rooms.

5. Short prayers count, too. When you’re stopped at a long light or put on hold, consider it as God’s invitation to turn your heart and mind to him, if only for a few seconds.

6. Find God at work. Connecting with God in the workplace takes effort. Try to cultivate a few simple habits. For example, offer the day to God as you turn on your computer, or pray for the person you’re about to call or wait upon.

7. Jump start your prayer life. Sooner or later almost everyone experiences dryness in prayer. God seems far away and prayer becomes a burden. Praying with Scripture, perhaps the daily Mass readings, can help us focus. So, too, can an inspirational book, especially one of the spiritual classics. A good choice is St. Francis de Sales’ Introduction to the Devout Life, written specifically for lay people who are striving for holiness.

8. Ask your Mother for help. The Blessed Virgin Mary, our spiritual mother, understands our needs and offers profound comfort. One family, gathered around the bedside of their dying husband and father, found peace and healing through the recitation of the rosary. The rosary is ideal for the family since children can be taught the simple prayers at an early age. Check out instructions on how to pray the rosary.

9. Read a good story. Children and adults alike enjoy an inspiring story, and few stories are more compelling than those of the saints. Whether it’s the little way of Therese of Lisieux or the heroism of Maximilian Kolbe, their stories offer something for everyone. Consider the particular virtue that a saint demonstrates and pray for help to emulate it. Perhaps it’s the humility of St. Francis of Assisi, the patience of St. Monica, or the courageous witness of St. Thomas More.

10. Walk with a spiritual friend. Prayer can lead to new thoughts and questions. Who better to share them with than a spiritual friend? A friend can help us to work through the concerns that inevitably arise in prayer. Good friends will hold each other accountable for their prayer life, making sure that prayer has not been neglected in the busyness of life. For married couples a spouse is often this spiritual friend, but God will also put wise and holy people in our path when we need them. They can be the answer to prayer.

Stations of the Cross for Marriages and Families

Introduction

The particular needs of marriages and families prompted and largely influenced this reflection on the Stations of the Cross. Its purpose is to encourage all to reflect on Jesus’ passion in the context of family life, whether those families are immediate or extended, near or far, known or unknown. As St. John Paul II told us, the family is the building block of society, and so in this meditation, we pray for all families in light of the Way of the Cross.

Let us pray: Lord, you raised up the family to new dignity through the bond of Jesus, Mary, and Joseph. We pray now for all families, especially those who might be experiencing difficulties of any kind, that the grace brought about by your suffering might give them consolation and new life. We ask this through Christ our Lord. Amen.

The First Station: Jesus is Condemned to Death

We adore you, O Christ, and we praise you.

(Genuflect) Because by your holy cross you have redeemed the world.

John 19:10-16

So Pilate said to him, “Do you not speak to me? Do you not know that I have power to release you and I have power to crucify you?” Jesus answered [him], “You would have no power over me if it had not been given to you from above. For this reason the one who handed me over to you has the greater sin.”Consequently, Pilate tried to release him; but the Jews cried out, “If you release him, you are not a Friend of Caesar. Everyone who makes himself a king opposes Caesar.”

When Pilate heard these words he brought Jesus out and seated him on the judge’s bench in the place called Stone Pavement, in Hebrew, Gabbatha. It was preparation day for Passover, and it was about noon. And he said to the Jews, “Behold, your king!” They cried out, “Take him away, take him away! Crucify him!” Pilate said to them, “Shall I crucify your king?”The chief priests answered, “We have no king but Caesar.”Then he handed him over to them to be crucified.

Reflection: Doing the right thing is not always easy or clear. There are outside pressures and clamoring voices seeking our approval. It is often easier to go with what our culture says—buy a fancier house, car, or big screen TV. Spread gossip, tell those white lies, and hurl insults, big and small, at family, friends, and strangers. It seems a lot harder to make prayer a daily habit, practice tithing, come to worship God every week and on special holy days, remain open to children, practice charity in our families and relationships, and to keep God as our top priority.

Pilate also found it hard to go against the crowd, against the voices of the chief priests, and he ultimately succumbed to their wishes. We strive to do otherwise, and the promise of our faith gives us the courage to be countercultural in our daily decisions. We do so because we trust that living as God asks us, instead of as the world tells us, will bring us greater peace and joy in our relationships, marriages, and families than we could ever find otherwise.

Let us pray: Almighty God, help us to trust in your divine plan for us and to accept what you will in our lives. Instead of heeding our culture and world, we wish to turn to you in a spirit of prayerful listening. You live and reign forever and ever. Amen.

The Second Station: Jesus Takes Up His Cross

We adore you, O Christ, and we praise you.

(Genuflect) Because by your holy cross you have redeemed the world.

Mark 8:34-36

He summoned the crowd with his disciples and said to them, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it. What profit is there for one to gain the whole world and forfeit his life?”

Reflection: It really comes down to a question of goals. What are our goals for our families and lives? Do we want to become famous, be admired and revered, wield great power and influence, accumulate untold wealth? What about helping each other grow in holiness? Challenging each other to more loving relationships? Bearing wrongs patiently and modeling forgiveness? What about helping each other get to heaven? How different would our lives be if these were our goals? As we follow Jesus, taking up our cross as he accepts his, we know that this is not the end; rather, this is the way that leads to eternal life.

Let us pray: Jesus, we want to follow you with all our hearts, but we are sometimes afraid of what our crosses will be. Instill in us a stout heart, that we would willingly accept a sharing in your mission. We give our lives to you in humble service, knowing that you will lead us to eternal life. We pray this in your name. Amen.

The Third Station: Jesus Falls the First Time

We adore you, O Christ, and we praise you.

(Genuflect) Because by your holy cross you have redeemed the world.

Isaiah 53: 2b-5

He had no majestic bearing to catch our eye,
no beauty to draw us to him.
He was spurned and avoided by men,
a man of suffering, knowing pain,
Like one from whom you turn your face,
spurned, and we held him in no esteem.
Yet it was our pain that he bore,
our sufferings he endured.
We thought of him as stricken,
struck down by God and afflicted,
But he was pierced for our sins,
crushed for our iniquity.
He bore the punishment that makes us whole,
by his wounds we were healed.

Reflection: Inherently, living as families means that there will be conflict. We are a group of imperfect, sinful people with various personalities who live together and try to make it work. There is, at the same time, inherent nobility in this effort because it speaks of our love and commitment to one another. How do we press on after knocking each other down or stumbling ourselves? This is the grace of Christ’s sacrifice—he has taken all our sins upon his shoulders. In his humanity, he even buckled under the weight of our sins. We can take solace, then, that Jesus knew our weakness, experienced its consequences, and still provided us a model of perseverance and a way to true freedom. Drawing our strength from God’s grace, we stand up together and continue along the way.

Let us pray: Lord, when we fall and fail, help us not to become too discouraged but instead to trust in your forgiveness and recommit ourselves to living well. Make us cognizant of the ways in which we cause others to stumble so that we would root out the source of such behavior in our lives. We ask this through Christ our Lord. Amen.

The Fourth Station: Jesus Meets His Mother

We adore you, O Christ, and we praise you.

(Genuflect) Because by your holy cross you have redeemed the world.

Luke 2:34-35

The child’s father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed.”

Reflection: Motherhood is one of life’s most sacred callings. A mother carries a growing child for many months and nurtures the baby from her own body during and often after the pregnancy. A mother truly shares in the activity of the divine, creating and sustaining human life. Yet today, motherhood is often not a title of honor or distinction, instead dismissed as something secondary or burdensome. Could we all do something more to honor all the mothers in our lives?
After all, Mary was Jesus’ mother, and she infuses the title with nobility and purpose. She bore the weight of her son inside her womb and experienced the even heavier weight of seeing her child suffer at the hands of others. Instead of shying away from this suffering, she walked with Jesus every step of the way. Her obedience to God’s call to motherhood was not without pain and hardship, yet it provides a witness for all mothers of every age. She shows us that a mother’s love and steadfastness is a source of strength for a child, notably for one experiencing a time of trial.

Let us pray: Mother Mary, we ask your intercession on behalf of all mothers. Help them to know of your witness, concern, and love for them and the daily labors in which they partake. May you be a beacon of hope and light to all mothers who must endure the suffering of their children. We pray, Hail Mary… Amen.

The Fifth Station: Simon of Cyrene Helps Jesus Carry the Cross

We adore you, O Christ, and we praise you.

(Genuflect) Because by your holy cross you have redeemed the world.

Mark 15:20-22

And when they had mocked him, they stripped him of the purple cloak, dressed him in his own clothes, and led him out to crucify him.

They pressed into service a passer-by, Simon, a Cyrenian, who was coming in from the country, the father of Alexander and Rufus, to carry his cross.

They brought him to the place of Golgotha (which is translated Place of the Skull).

Reflection: It is fitting for us that Simon was a father. He likely aspired to be a good one, providing moral instruction to his children, passing on the deposit of faith, and acting as a pillar of strength and protection. Perhaps Alexander and Rufus were with him that day and saw their father pressed into service to help Jesus carry the cross. Would they not have been scared as they saw their father led away and given the burden of a condemned man?
Fathers have such an important role in the lives of their families and children. Too often, we have witnessed or even experienced the consequences of a father who has failed or abandoned his family. Our hope is that fathers would recommit themselves to their promises and responsibilities, helping shoulder the burdens of family living. We also trust that, no matter what the conduct of our earthly fathers, we have a Father in heaven who will never abandon us, turn away from us, or leave us to carry our crosses alone.

Let us pray: Heavenly Father, we thank you for the gift of all our fathers. Though they are not perfect, they do reflect, to various degrees, the love that you as our Father in heaven have for us. Embolden all the fathers in the world and remind them of their sacred mission towards their children. May they become more like you with each passing day. We pray, Our Father… Amen.

The Sixth Station: Veronica Wipes the Face of Jesus

We adore you, O Christ, and we praise you.

(Genuflect) Because by your holy cross you have redeemed the world.

Matthew 25:37-40

“Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?’ And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’”

Reflection: Veronica’s courageous action enlivens us to be people and families of compassion. When a child or parent is sick, the whole family suffers and sacrifices until the person is well. So, too, in our human family—when another is suffering, we are called to suffer with and sacrifice for the other until all are well. Reaching beyond our own families is difficult, but we must accept our place and role within the Body of Christ and the entire human family and extend our hands and hearts to those in need. As we perform these spiritual and corporal works of mercy, as we truly wipe the face of the stranger among us, we realize that we gaze upon the true image of Jesus.

Let us pray: Jesus, Veronica’s hands were hands of compassion to you in your time of great need. She took such a risk in coming to your aid, but she shows us how fruitful such an action can be. Help our families and each of us to recognize others in need and to reach out to them. May Veronica’s love live on in our actions each day. You live and reign forever and ever. Amen.

The Seventh Station: Jesus Falls the Second Time

We adore you, O Christ, and we praise you.

(Genuflect) Because by your holy cross you have redeemed the world.

Psalm 22:15-18a

Like water my life drains away;
all my bones grow soft.
My heart has become like wax,
it melts away within me.
As dry as a potsherd is my throat;
my tongue cleaves to my palate;
you lay me in the dust of death.
Dogs surround me;
a pack of evildoers closes in on me.
They have pierced my hands and my feet
I can count all my bones.

Reflection: Selfishness is the enemy of lasting relationships. It lays traps for others, takes advantage of the weakest among us, and drains the life from others and, ironically, from ourselves. To be selfish, to look out primarily for number one, seems like the easier option and the way to ensuring our happiness, but we know otherwise. Nevertheless, we sometimes give into our selfish tendencies, and then we fall.
Jesus is again our model and our hope. He picks himself up after stumbling and continues his journey. His sacrifice is the ultimate example of selflessness as he truly and freely lays down his life for us. That kind of selflessness transforms the world, and it is what we strive for in our families, marriages, and relationships.

Let us pray: O Spirit of God, no doubt you accompanied Jesus along his walk to Golgotha, providing him strength has he fell repeatedly. Come to us, Holy Spirit, as we continue to stumble and fall in our selfish ways. Give us the ability to eschew our self-centeredness and instead to help others when they are falling. We ask this through Christ, our Lord. Amen.

The Eighth Station: Jesus Meets the Women of Jerusalem

We adore you, O Christ, and we praise you.

(Genuflect) Because by your holy cross you have redeemed the world.

Luke 23:27-31

A large crowd of people followed Jesus, including many women who mourned and lamented him. Jesus turned to them and said, “Daughters of Jerusalem, do not weep for me; weep instead for yourselves and for your children, for indeed, the days are coming when people will say, ‘Blessed are the barren, the wombs that never bore and the breasts that never nursed.’ At that time people will say to the mountains, ‘Fall upon us!’ and to the hills, ‘Cover us!’ For if these things are done when the wood is green what will happen when it is dry?”

Reflection: Jesus heard the cry from the women of Jerusalem, and not only did he know their pain then, he knew of the pain that women would suffer in the millennia to come. We see all too often how society still disrespects women through various forms of abuse and objectification. Jesus knew as well the atrocities that the children of our world would have to face. As enlightened as we sometimes consider ourselves, how often do we still reject our most vulnerable: the unborn, poor, orphaned, or unwanted children of our world? How dry the wood has become in our time.
As people of faith and of conscience, we join Jesus in combating such things in our society. Even in his own moment of profound suffering, Jesus reaches out to the women and children of his day. We likewise continue to affirm the inherent dignity and beauty of women and their children, especially those who are in harm’s way.

Let us pray: Loving God, bless all vulnerable women and children in our world today. Help them to know of their dignity and worth, even when at times people tell them otherwise. Make us, in instances and situations where we operate from positions of influence, firm in our resolve to defend the most at-risk in our society. We recognize this as our duty and your will. We pray in Jesus’ name. Amen.

The Ninth Station: Jesus Falls the Third Time

We adore you, O Christ, and we praise you.

(Genuflect) Because by your holy cross you have redeemed the world.

Isaiah 50:6-7

I gave my back to those who beat me,
my cheeks to those who tore out my beard;
My face I did not hide
from insults and spitting.
The Lord GOD is my help,
therefore I am not disgraced;
Therefore I have set my face like flint,
knowing that I shall not be put to shame.

Reflection: Our human weakness is a reality we are constantly fighting. We try to stay up later at night or do more at work. We do everything we can to stay young and reduce signs of aging. Our weakness, and our eventual bodily death, is a source of great concern for most of us. However, the grace of God gives us hope. Though we are finite in many ways, God is infinite and an inexhaustible source of love and strength. Our lives of faith help us to accept that grace from God, to transcend our human weakness and strive for lasting things. We live in hope that after the final time we fall, the moment of death, God will raise us up to new and eternal life. Surely, this hope kept Jesus going towards Calvary after he fell again, and it sustains our efforts as well.

Let us pray: Jesus, you knew and felt the limitations of being human—the tiredness, the sickness, and even the sting of death. Yet, you rose above such limitations and provided a model for us by which to live, that of a person accepting his or her limitations while utilizing the grace of God to move beyond them. We have faith that you will indeed raise the righteous on the last day, helping us once and for all to leave behind our human weakness and the consequences of our sin. In your name, we pray. Amen.

The Tenth Station: Jesus is Stripped of His Garments

We adore you, O Christ, and we praise you.

(Genuflect) Because by your holy cross you have redeemed the world.

John 19:23-24

When the soldiers had crucified Jesus, they took his clothes and divided them into four shares, a share for each soldier. They also took his tunic, but the tunic was seamless, woven in one piece from the top down. So they said to one another, “Let’s not tear it, but cast lots for it to see whose it will be,” in order that the passage of scripture might be fulfilled that says:

“They divided my garments among them, and for my vesture they cast lots.”

This is what the soldiers did.

Reflection: Crucifixion was not just about pain and torture—it was also about humiliation. We hear of Jesus being stripped of his garments, garments that perhaps his mother had made and that were one of his only remaining possessions in the world. He was standing without any clothes for the entire crowd to see. The soldiers tried to take his dignity, take away everything that he could give to anyone else. But Jesus still had love to give, still had forgiveness to offer, still had his willingness to sacrifice himself, and so he did just that. He accepted the humiliation of nakedness willingly and then proceeded to lay down his life for us all.

This all begs the question for us—if we were stripped of everything…our titles, money, possessions, accomplishments, even the very clothes off our back, would we still be able to give without counting the cost, to love one another unconditionally? The task seems impossible, but there is a certain freedom in being able to say, “Take what you will, but you cannot take away my love. That is mine to give, and I give it freely.”

Let us pray: O God, it is startling, even scary, to think of ourselves without anything but ourselves, without material goods or worldly accolades. We wonder if we could still love if we lost all of this. Most of us will never be called to such radical witness, but we see from what Christ has shown us that our ability to love, forgive, and transform hearts is in none of these temporary things. Remind us again that our true power comes from the divine life that lives in each of us as your created sons and daughters. In Jesus’ name, we pray. Amen.

The Eleventh Station: Jesus is Nailed to the Cross

We adore you, O Christ, and we praise you.

(Genuflect) Because by your holy cross you have redeemed the world.

Isaiah 53:11-12

Because of his anguish he shall see the light;
because of his knowledge he shall be content;
My servant, the just one, shall justify the many,
their iniquity he shall bear.
Therefore I will give him his portion among the many,
and he shall divide the spoils with the mighty,
Because he surrendered himself to death,
was counted among the transgressors,
Bore the sins of many,
and interceded for the transgressors.

Reflection: Finally, the reality of our sins takes tangible form. The little hurts, the lies, the cheating, the laying blame, the insults, and the insecurities—all are there in those nails. They bring pain and suffering as we nail Jesus to the cross. Yet, if he cries out, he cries out not in protest but in willing acceptance. His sacrifice is a profound one, as he freely gives of his life and receives the nails we intend for each other or even ourselves. May this image of our sin spur us to conversion, and may we always be filled with gratitude when we consider Jesus’ gift.

Let us pray: Lord Jesus, it is difficult to imagine the pain that accompanies being nailed to a cross. Ponder it too long and we shudder. You also trembled at such realities as you prayed in the Garden of Gethsemane, but we see you now bravely and lovingly facing your self-willed destiny. May we repent of the nails we intend through our sinfulness and sit in humble gratitude of your sacrifice. You live and reign forever and ever. Amen.

The Twelfth Station: Jesus Dies on the Cross

We adore you, O Christ, and we praise you.

(Genuflect) Because by your holy cross you have redeemed the world.

Matthew 27:39-50

Those passing by reviled him, shaking their heads and saying, “You who would destroy the temple and rebuild it in three days, save yourself, if you are the Son of God, and come down from the cross!” Likewise the chief priests with the scribes and elders mocked him and said, “He saved others; he cannot save himself. So he is the king of Israel! Let him come down from the cross now, and we will believe in him. He trusted in God; let him deliver him now if he wants him. For he said, ‘I am the Son of God.’” The revolutionaries who were crucified with him also kept abusing him in the same way.

From noon onward, darkness came over the whole land until three in the afternoon.And about three o’clock Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” Some of the bystanders who heard it said, “This one is calling for Elijah.” Immediately one of them ran to get a sponge; he soaked it in wine, and putting it on a reed, gave it to him to drink. But the rest said, “Wait, let us see if Elijah comes to save him.” But Jesus cried out again in a loud voice, and gave up his spirit.

Reflection: (If possible, kneel for a moment of silence.) Look at the cross as it holds the bruised and bleeding body of our Lord and Savior. How is it that this instrument of torture and shame could bring about our salvation, our lasting hope? It is because of the power of God’s transformative grace. It transforms our lives of sin into lives of holiness, our feuding families into models of sacred family life, our selfish tendencies into acts of selflessness, and our confused sadness into everlasting joy. We cling to Jesus’ death on the cross, this ultimate example of unconditional love, as our refuge in a world full of broken relationships, broken homes, and broken-down people. Christ’s sacrifice is so powerful that it overcomes all of these and ushers in opportunities for peace, for reconciliation, for lasting joy. Truly, by his holy cross, Jesus has redeemed the world.

Let us pray: Father, we gaze upon the body of your Son, and we slowly begin to realize the enormity of your love for us, that you would send him for this purpose of saving us from our sins. We marvel as well at his willing acceptance. We hope that this realization and knowledge never leaves us and that we would apply it to how we live and love in our families, marriages, and relationships. May we remember that unconditional love is the only thing that has ever changed and will continue to change the world for the good. We pray this through Jesus Christ our Lord, who lives and reigns with you, in unity with the Holy Spirit, one God forever and ever. Amen.

The Thirteenth Station: Jesus is Taken Down from the Cross

We adore you, O Christ, and we praise you.

(Genuflect) Because by your holy cross you have redeemed the world.

Mark 15:43-45

Joseph of Arimathea, a distinguished member of the council, who was himself awaiting the kingdom of God, came and courageously went to Pilate and asked for the body of Jesus. Pilate was amazed that he was already dead. He summoned the centurion and asked him if Jesus had already died. And when he learned of it from the centurion, he gave the body to Joseph.

Reflection: Joseph of Arimathea meets Pontius Pilate. Courage meets cowardice. Joseph understands the responsibility and potential cost of discipleship, including going to bury the body of the Lord. Pilate allows it, probably happy to be rid of the problem of Jesus of Nazareth.

What are the costs of discipleship for us today? They are likely much less than what disciples in the early Church faced, and yet, would we be willing to die for our faith? What about being mocked, ridiculed, and scorned? Are these too much to ask, or are our faith and our salvation the most valuable gifts we have? Our families are to be witnesses as well, models of discipleship and of God’s love existing in the world. Our goal is to be evermore like Joseph of Arimathea, people who are disciples despite the risks, disciples because we know of the rewards promised to and won for us.

Let us pray: Spirit of God, you infuse us with your gift of courage. Reawaken this and your other gifts in us that we might live more fully the call to discipleship. Be as tongues of fire to lead us on our way. We ask this through Christ our Lord. Amen.

The Fourteenth Station: Jesus is Laid in the Tomb

We adore you, O Christ, and we praise you.

(Genuflect) Because by your holy cross you have redeemed the world.

Luke 23:53-56

After [Joseph] had taken the body down, he wrapped it in a linen cloth and laid him in a rock-hewn tomb in which no one had yet been buried. It was the day of preparation, and the sabbath was about to begin. The women who had come from Galilee with him followed behind, and when they had seen the tomb and the way in which his body was laid in it, they returned and prepared spices and perfumed oils.

Reflection: Regardless of our age, state, or position, death comes into our lives, often abruptly and as an unwelcome visitor. All of our families experience death, sometimes in a grandparent who has lived to a ripe, old age but sometimes in a child who never had a chance at living a full life. No matter when it comes, death is never easy. It is precisely at these times that relationships and families have the potential to be such a blessing. Our bonds with those who remain bring us a measure of consolation. Finally, as we know for Jesus and for ourselves, death is not the final answer. We are a people of hope, hope in the resurrection and eternal life. As we live our lives and deal with the reality of death, may we keep Christ’s life, death, and resurrection firmly in mind as the source of our salvation.

Let us pray: Jesus, how saddened your friends and family must have felt as they laid your body in the tomb, unsure if you would fulfill your prophecy of rising on the third day. Deaths amongst our families and friends are also moments of sadness and doubt for us. During those moments, remind us that you have overcome death and lead our loved ones and us to new life. You live and reign forever and ever. Amen.

Veneration of the Cross

If possible, venerate the cross with a kiss, genuflection, or other appropriate gesture, observing a time of silence or musical meditation.

Let us pray: Lord Jesus, we have walked with you this Way of the Cross and, in a special way, kept our families, marriages, and relationships in mind. We know that you call us individually and collectively to greater union with you in our way of life. Bless us with the grace to follow you on this pathway of our salvation. We pray all these things in your most holy name. Amen.

+ May the Lord bless us, protect us from all evil, and bring us to everlasting life. Amen.

About the Author
A recipient of both a Bachelor of Arts and a Master of Divinity degree from the University of Notre Dame, Daniel previously served as the Director of Religious Education at Saint Pius X Catholic Church in Granger, Indiana. His writing interests largely center on Catholic spirituality and theology, particularly family life and the Christian answer to the question of human suffering. Originally from Hays, Kansas, he and his wife Stephanie currently reside with their children in South Bend, Indiana. For more of his writings, visit faithfamilyfatherhood.blogspot.com.

This text is used with permission from the author and may not be reproduced in any form without permission in writing from the author. Electronic and paperback versions are available for sale at this link.

Scripture texts in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner.

Observing Lent? Try a Team Approach

The forty days of Lent can seem like a long time, especially if one is giving up a favorite food or video game. It’s helpful to have a friend to keep us going. He or she can encourage us, challenge us, and pick us up if we falter. And if that friend happens to be our spouse, so much the better!

This year, consider approaching Lent as a team. That doesn’t mean you have to give up—or do—the same things as your spouse, although that’s a possibility. It does mean sharing your Lenten resolution(s) and asking for each other’s prayers and active support. People often find that they’re much more likely to keep their resolutions when they hold themselves accountable to another person. Knowing that someone walks with us, even if it’s not exactly the same path, can be a great comfort and motivator.

If you’re thinking about Lenten resolutions, consider the traditional practices of prayer, fasting, and almsgiving (works of charity). Here are some ideas to get started.

Prayer is the foundation of the Christian life. Lent is an excellent time to evaluate our prayer life and, if necessary, make improvements. Have I been faithful to prayer each day? Have I used Scripture, spiritual books, and other resources to deepen my prayer? Do I try to listen as well as speak? A few suggestions:

  • Set aside a time for prayer each day and invite your spouse to do the same. It can be the same time or different times depending on your schedules. If you’re parents, take turns looking after the kids so that each of you can have quiet time.
  • Watch a video reflection on the day’s Scripture readings. Exchange an insight or two with your spouse.
  • If you’d like to try to pray together but need help to get started read How to Pray with Your Spouse: Four Simple Steps and Who Me, Pray?…With Her? Also, check out Ten Pointers for Prayer.
  • Participate in the Sacrament of Reconciliation. Most parishes have added times for confession during Lent.
  • Dip into a spiritual classic, for example, Introduction to the Devout Life by St. Francis de Sales, or the autobiographies of St. Therese of Lisieux and St. Teresa of Avila.

Fasting can take various forms. Giving up a favorite food or drink is a tangible reminder of our commitment to draw closer to Christ. Or we can fast from a non-productive behavior or attitude. Some ideas:

  • Participate in your parish’s weekly soup supper, or serve a simple supper in your home once or twice each week.
  • Give up a video game, TV program or social networking site. Use the time to do some spiritual reading, visit an elderly relative, or help your children learn a new skill.
  • “Fast” from negative comments, put-downs, and sarcastic remarks to and about your spouse. Apologize if you slip up.

Many parishes offer extra opportunities for works of charity and service during Lent. Consider making a commitment that will last beyond the Lenten season. Here are some suggestions:

  • Take out your household budget and review your charitable contributions. Do you need to increase them or change the allocations to the various charitable organizations?
  • Do you volunteer in your parish or community? If so, discuss how you can support each other. If you’re not already a volunteer, prayerfully discern whether you are called to some kind of service.
  • Simplify your life. Clean out a drawer, closet, or another storage area each day during Lent and give unneeded but usable clothes and household items to charitable organizations.

Additional resources:

Saint Joseph: My New Patron Saint

Advent is often spoken as a time of preparation. This means not just preparation for parties, celebrations and family gatherings, but preparing for the Incarnation, the birth of the Christ child, Jesus. His birth ushered in a new era of salvation and solidified our redemption. Sacred Scripture mentions many characters as the scene is set for the birth of Christ: Mary, Herod the Great, and the three Kings, to name a few. Often overlooked is Joseph of Nazareth. Saint Joseph plays an integral role in this story, and sometimes it goes unnoticed or under-appreciated.

As I prepared to get married, my mother gave me an image of Saint Joseph and she reminded me that he would be my new patron saint. So, I took some time and began praying about Saint Joseph and his relationship to Mary and Jesus, and I began to look at Saint Joseph in a new light. Even more so, when my wife and I found out that we were expecting our first child, I felt a close bond to this saint. As I grew closer to Joseph through prayer, a few of his qualities stood out to me, qualities that are useful in our own lives no matter what our situation is.

Saint Joseph teaches us three key things: Silence, Action, and Calmness.

First, silence: Look around us today. Where do we find silence? Our lives are consumed by the clutter and the noise of the day. Stepping outside, we can get lost in the shuffle of city life, but it does not stop there. Distractions can be found in our headphones or smartphones, on our televisions or computers. Our world today is vastly different than it was for those who came before us. In the Gospels Joseph doesn’t say, well, anything. He is silent. And that silence is a wonderful gift, because it gives him the ability to listen. I don’t just mean simply hearing, I mean understanding God’s call and responding to it. Saint John Paul II, reflecting on Joseph, said, “He is great in faith, not because he speaks his own words, but above all because he listened to the words of the Living God.”

Do we make time for silence in our lives? Do we make an effort to listen, I mean really listen to God’s voice or the voices of those around us – our family and friends? When we do take this opportunity, we may be amazed at what God is challenging us to do and calling us to in our lives. A priest friend of mine, a former vocation director for our diocese, said, “Young people today have a problem discerning their vocation – whatever it maybe – because they do not allow themselves to be in silence, to listen to what God is calling them to do.” Sadly, he is quite correct.

Listening certainly isn’t an easy task. Then again, most things that are worth doing aren’t easily accomplished. This Advent, can we try and make more time for God through silence, and in that silence, listen to what he is calling us to do?

Second, action: Pope Emeritus Benedict XVI penned one of my favorite quotes: “The world promises you comfort, but you were not made for comfort, you were made for greatness.” This rings as true today as it did 2,000 years ago. St. Joseph was not a man who sat idly by when God’s call came. He was a man of action, whether it meant marrying Mary in spite of what society might have said about their seemingly unorthodox marriage, taking his pregnant wife to the town of David late in her pregnancy for a census, or fleeing with his wife and newborn son to Egypt. He could have turned away from this situation all together (as was his initial plan – to quietly divorce Mary after finding out about her pregnancy), but he didn’t; when God challenged him, Joseph stepped up to the plate. He did the will of God. When we are faced with an obstacle, do we shy away? Beat around the bush? Or do we take it head on, and as a result grow as individuals or as a married couple?

We too are made to be men and women of action, to act on behalf of the Lord, and to use our God-given gifts and talents to glorify the Lord. What are some of your gifts and talents? How can you use them to better our Church?

Third, calmness: Read the Christmas story in the Scriptures. It does not say Joseph lost control or freaked out. It talks about a willing servant, a servant for God the Father, Mary Our Blessed Mother and Jesus, the Christ child. Sometime we forget that Joseph and Mary were real people and we take their saintly nature for granted. Think back to the stories we know of Joseph. I do not know about you, but I cannot imagine calmly bringing my wife, nine months pregnant, by donkey, to a strange town, and then have her give birth in a manger. I likely would have been less than charitable to those innkeepers who said they had “no room” and probably would have been thinking about my own pride, not wanting to stay in a stable. Scripture tell us that Joseph did all of this and without a peep. Likewise, as he heard in a dream that his son’s life was in danger, he quietly shuffled his new family off to Egypt, a strange land, with a different language and culture, and again, without a sound. He just calmly did God’s will. How would we have acted in these circumstances?

This calm and collected servant was influential not only to the Holy Family, but also speaks to us today. How are we serving people in our Church community? Are we avoiding the “inconvenient” reality that God has given us the opportunity to be servant to others? Remember, even Jesus wasn’t above serving others (John 13:5-10).

I am sure Joseph as a young boy dreamed of being successful, getting married, being a father. I do not think the life he dreamed of was the one he received. I am sure that he had what some would perceive as “missed opportunities” in life. There was so much he had to give up, and he did it freely and joyfully. He put aside his wants to allow the great Glory of God to take place. Joseph is a reminder that even the small things we do, things that may seem insignificant to many, or are even unnoticed by everyone but God, can work for the salvation of the world through Jesus Christ. Joseph did small things that influenced the person of Jesus, and we in turn must take these lessons and teach them to others.

Saint Joseph was a man for others, something as a husband and a soon-to-be father I aspire to. Despite the little said about St. Joseph in the Gospels, we can find immense richness in his witness to the faith. Why is this? Because Joseph realized that he was not the one who was important; others were. He is a man for others. He loved Mary and Jesus above himself and his actions reflect that love. Joseph is a model for all Christians, choosing to walk in the Way of the Cross. He emptied himself of himself, in order to be filled with the love of the Father.

Joseph invites us to turn the ordinary into extraordinary. He is proof that God looks for everyday people to do his work. We need to follow his example humbly, courageously, and faithfully to fulfill our call as Christians.

Consider these lessons we learn from Saint Joseph as we enter into this Advent season. Let us not use this time idly, just waiting for celebrations, but let us prayerfully come to the Lord as Joseph and Mary did. Let us pray to Saint Joseph that he will inspire us to grow into the kind of follower of the Lord that he was.

About the author
Paul Morisi is the Coordinator for Adolescent and Young Adult Faith Formation for the Diocese of Brooklyn. He and his wife Alison are expecting their first child in May 2017. See also: “A Vatican Valentine’s Experience” by Paul Morisi and Alison Laird, and “Pope Francis Meets Newlyweds From the Diocese of Brooklyn” by Paul Morisi.

Ordinary Time?

One of the characteristics of Catholicism—indeed, of any liturgically-oriented church—is that the pattern of our worship follows a cycle of feasts and seasons. Our seasons run like this: Advent, which starts right after Thanksgiving; Christmas, which begins on Christmas Eve; a brief period of Ordinary Time, followed by Lent, Triduum, the Easter Season, and then a long stretch of Ordinary Time.

What is Ordinary Time? We usually define it by what it’s not. It’s the season when there’s no other season going on. If seasons were flavors, Ordinary Time would be vanilla. Of course, as any good cook will tell you, vanilla has its own, often underrated flavor, with its own nuances and characteristics.

To my way of thinking, Ordinary Time is the most challenging season. The prayers and scriptures chosen for Ordinary Time emphasize living and growing in discipleship. Just as Advent stresses preparation and anticipation, and Lent focuses on repentance, Ordinary Time asks us to grow deeper into the mystery of our faith every day. The focus of our Sunday celebrations throughout this season will be on following Christ every day, taking the sacraments we celebrate on Sundays, and allowing them to enrich and guide our day-to-day lives, and completing the circle by bringing those daily experiences back to the altar the following Sunday.

So, it’s a little tricky to call this season merely ordinary. It’s a long celebration of the wonders that God works every day, and the challenges of following Christ with our lives. There’s nothing “ordinary” about that.

Amoris Laetitia “Bootcamp”

Pope Francis’s Amoris Laetitia came out on April 8th—how much have you read? If you need a little push, join the AL Bootcamp with us! We will read a small bit from Chapter 4 (Love in Marriage) and ask you to do something related to it for your marriage every day. Join us on Facebook or Twitter. We’re joining one of our “sister” sites, Marriage: Unique for a Reason.

For those who prefer to print it out all at once, every day is listed below.

Sundays are your “day of rest” but that doesn’t mean you should slack off on your love

April 25

“Love is patient (1 Cor 13: 4)

Pope Francis: “The first word used is makrothyméi…Its meaning is clarified by the Greek translation of the Old Testament, where we read that God is ‘slow to anger’ (Ex 34:6; Num 14:18). It refers, then, to the quality of one who does not act on im­pulse and avoids giving offense… God’s ‘patience’, shown in his mercy towards sinners, is a sign of his real power” (Amoris Laetitia, no. 91).

Today, be aware of when you are tempted to be angry at your spouse, children, parents, or other relatives. Take a deep breath and remember that your first reaction is not always the most helpful or truest to the love that you have for that person. Also try to consider how your words will be taken before you say them, and whether the time is right to bring something up.

April 26

“Let all bitterness and wrath and anger and clamor and slander be put away from you, with all malice” (Eph 4:31).

Pope Francis: “We encounter problems whenever we think that relationships or people ought to be perfect, or when we put ourselves at the center and expect things to turn out our way. Then everything makes us impatient, everything makes us react aggressively. Unless we cultivate patience, we will always find excuses for responding angrily. We will end up incapable of living together, antisocial, unable to control our impulses, and our families will become battlegrounds” (Amoris Laetitia, no. 92).

How many times do you find yourself frustrated at the imperfections of others in your family? Today, when something doesn’t go your way (and there will always be something!) tell yourself to stay calm and put it in perspective. Will it matter tomorrow?

April 27

“Love is patient” (1 Cor 13:4).

Pope Francis: “Patience takes root when I recognize that other people also have a right to live in this world, just as they are. It does not matter if they hold me back, if they unsettle my plans, or annoy me by the way they act or think, or if they are not everything I want them to be. Love always has an aspect of deep compassion that leads to accepting the other person as part of this world, even when he or she acts differently than I would like” (Amoris Laetitia, no. 92).

Deep down, if we are being honest, we may expect everyone else to think like we do; or if they don’t, they should. Today, take the time to consciously appreciate one or two things that your spouse, children, or other family members do better than you, and recognize that they put up with your imperfections just as much as you put up with theirs!

April 28

“Love is kind…” (1 Cor 13:4).

Pope Francis: “The next word that Paul uses is chrestéuetai. The word is used only here in the entire Bible. It is derived from chrestós: a good person, one who shows his goodness by his deeds… Paul wants to make it clear that ‘patience’ is not a completely passive attitude, but one accompanied by activity, by a dynamic and creative interaction with others” (Amoris Laetitia, no. 93).

Sometimes saying that someone is a “good person” is a way of excusing bad choices they’ve made; but being good is a prerequisite of holiness, really. Show me a saint who couldn’t be first called a “good person”! What can you do today to be a good person?

April 29

“Love is kind” (1 Cor 13:4).

Pope Francis: “Throughout the text, it is clear that Paul wants to stress that love is more than a mere feeling. Rather, it should be understood along the lines of the Hebrew verb ‘to love’; it is ‘to do good’” (Amoris Laetitia, no. 94).

We don’t always feel like loving, but we know that when we fail to love, that doesn’t make us happy. Plan ahead today in order to love in action: put an extra granola bar in your purse to give to the man who stands at the corner where you work. Think about what might make your spouse smile if he/she finds it in the middle of a day at home or work. Plan ahead to do good.

April 30

“Love is shown more by deeds than by words.” – St. Ignatius of Loyola

Pope Francis: “[Love] thus shows its fruitfulness and allows us to experience the happiness of giving, the nobility and grandeur of spending ourselves unstintingly, without asking to be repaid, purely for the pleasure of giving and serving” (Amoris Laetitia, no. 94).

Today, pick one of the services that your spouse usually provides and get to it before them as a surprise. Dishes, laundry, picking up the kids’ soccer stuff— beat them to it!

May 2

“Love is not jealous” (1 Cor 13:4).

Pope Francis: “Saint Paul goes on to reject as contrary to love an attitude expressed by the verb zelói – to be jealous or envious. This means that love has no room for discomfiture at another person’s good fortune (cf. Acts 7:9; 17:5)” (Amoris Laetitia, no. 95).

Sometimes things just seem so easy for other people. Today, when you are tempted to think that your spouse, children, or another relative just has an easier life than you do, remind yourself of how much God has done for you. Be content and pray for the grace to accept your own situation with a peaceful heart.

May 3

“You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, his male or female slave, his ox or donkey, or anything that belongs to your neighbor” (Ex 20:17).

Pope Francis: “True love values the other person’s achievements. It does not see him or her as a threat. It frees us from the sour taste of envy. It recognizes that everyone has different gifts and a unique path in life. So it strives to discover its own road to happiness, while allowing others to find theirs” (Amoris Laetitia, no. 95).

It is always difficult not to compare ourselves to other people, but that inevitably leads to sadness. Today, reflect upon the unique path that you have been on so far, and entrust yourself to God in confidence. Plan something fun with your family for next weekend so that you can appreciate your family as a gift.

May 4

“Love is not jealous” (1 Cor 13:4).

Pope Francis: “Love inspires a sincere esteem for every human being and the recognition of his or her own right to happiness. I love this person, and I see him or her with the eyes of God, who gives us everything ‘for our enjoyment’ (1 Tim 6:17). As a result, I feel a deep sense of happiness and peace” (Amoris Laetitia, no. 96).

Today, compliment members of your family, and try to choose something that you may never have said to them before. Think about what it means to see someone with “the eyes of God.”

May 5

“Love is not pompous, it is not inflated” (1 Cor 13:4).

Pope Francis: “The following word, perpereúetai, denotes vainglory, the need to be haughty, pedantic and somewhat pushy. Those who love not only refrain from speaking too much about themselves, but are focused on others; they do not need to be the center of attention. The word that comes next – physioútai – is similar, indicating that love is not arrogant. Literally, it means that we do not become ‘puffed up’ before others. It also points to something more subtle: an obsession with showing off and a loss of a sense of reality. Such people think that, because they are more ‘spiritual’ or ‘wise’, they are more important than they really are” (Amoris Laetitia, no. 97).

Do these words – haughty, pushy, puffed up – ever describe you? Make a concerted effort today to remember that even your good intentions and good deeds are gifts from God.

May 6

“Knowledge inflates with pride, but love builds up” (1 Cor 8:1).

Pope Francis: “Some think that they are important because they are more knowledgeable than others; they want to lord it over them. Yet what really makes us important is a love that understands, shows concern, and embraces the weak” (Amoris Laetitia, no. 97).

Is there a member of your family whom you pay less attention to because they aren’t as “smart” as you are? Reach out to them today with sincere interest in their life.

May 7

“But Jesus summoned them and said, ‘You know that the rulers of the Gentiles lord it over them, and the great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you shall be your servant; whoever wishes to be first among you shall be your slave’” (Mt 20:25-27).

Pope Francis: “It is important for Christians to show their love by the way they treat family members who are less knowledgeable about the faith, weak or less sure in their convictions… In family life, the logic of domination and competition about who is the most intelligent or powerful destroys love” (Amoris Laetitia, no. 98).

Families are always a “mixed bag” in terms of the practice of the faith. Think about the last time that you were with your extended family. Did you treat people kindly, even if they disagree with you or the Church? (This doesn’t mean watering down your love for your faith.) Are you approachable and gentle in your conversations?

May 9

“Love is not rude” (1 Cor 13:5).

Pope Francis: “To love is also to be gentle and thoughtful, and this is conveyed by the next word, aschemonéi. It indicates that love is not rude or impolite; it is not harsh. Its actions, words and gestures are pleasing and not abrasive or rigid. Love abhors making others suffer. Courtesy ‘is a school of sensitivity and disinterestedness’ which requires a person ‘to develop his or her mind and feelings, learning how to listen, to speak and, at certain times, to keep quiet’ (Octavio Paz, La llama doble, Barcelona, 1993, 35)” (Amoris Laetitia, no. 99).

It is easy to take things for granted in the family and to drop the “niceties” that we use for “company.” But Pope Francis always reminds us to say, “Please,” “Thank you,” and “May I?” to our family members. Here he’s asking us to be intentional about gentleness. Tonight, at dinner, make a conscious effort to speak with courtesy.

May 10

“Love is not rude” (1 Cor 13:5).

Pope Francis: “Every day, ‘entering into the life of another, even when that person already has a part to play in our life, demands the sensitivity and restraint which can renew trust and respect. Indeed, the deeper love is, the more it calls for respect for the other’s freedom and the ability to wait until the other opens the door to his or her heart’” (Amoris Laetitia, no. 100).

It can be hard to wait for your spouse to open up to you, if you know that there is something on his or her mind. Sometimes when it comes to waiting for big things, it helps if we practice by waiting for small things. Today, if you have a treat in your lunch, save it for after work.

May 11

“Love is not rude” (1 Cor 13:5)

Pope Francis: “To be open to a genuine encounter with others, ‘a kind look’ is essential… [it] helps us to see beyond our own limitations, to be patient and to cooperate with others, despite our differences. Loving kindness builds bonds, cultivates relationships, creates new networks of integration and knits a firm social fabric… In our families, we must learn to imitate Jesus’ own gentleness in our way of speaking to one another” (Amoris Laetitia, no. 100).

It can be very difficult to look kindly at a child who is acting out, or at our spouse when he/she doesn’t hear what you said for the nth time. Today, look at your family members and say to yourself, “Jesus is looking at them right now too.” That can help change the way that you see them.

May 12

“Love does not seek its own interests” (1 Cor 13:5).

Pope Francis: “We have repeatedly said that to love another we must first love ourselves. Paul’s hymn to love, however, states that love ‘does not seek its own interest’, nor ‘seek what is its own’. This same idea is expressed in another text: ‘Let each of you look not only to his own interests, but also to the interests of others’ (Phil 2:4)” (Amoris Laetitia, no. 101).

There is a paradox in the Christian life: the love of self and the love of neighbor are intimately connected. Today, plan to savor a moment “with” yourself at some point – over a cup of coffee or with a good book perhaps.

May 13

“Love does not seek its own interests” (1 Cor 13:5)

Pope Francis: “Saint Thomas Aquinas explains that ‘it is more proper to charity to desire to love than to desire to be loved’; indeed, ‘mothers, who are those who love the most, seek to love more than to be loved’. Consequently, love can transcend and overflow the demands of justice, ‘expecting nothing in return’ (Lk 6:35), and the greatest of loves can lead to ‘laying down one’s life’ for another (cf. Jn 15:13)” (Amoris Laetitia, no. 102).

Recall a particular way in which your own mother sought to love rather than to be loved. If she’s still alive, give her a call today to thank her for that memory. If she has passed away, pray for her. Entrust her to the care of Our Lady of Fatima.

May 14

“Love is not quick-tempered” (1 Cor 13:5).

Pope Francis: “The word [St. Paul] uses next – paroxýnetai – has to do more with an interior indignation provoked by something from without. It refers to a violent reaction within, a hidden irritation that sets us on edge where others are concerned, as if they were troublesome or threatening and thus to be avoided. To nurture such interior hostility helps no one” (Amoris Laetitia, no. 103).

Sometimes we overreact to something that happens in our day because secretly in our hearts we have been brooding over a hurt or a slight that happened earlier. Today, be on guard against that. Acknowledge a hurt sooner rather than later and seek to heal it through the mercy of Jesus.

May 16

“You hypocrite, remove the wooden beam from your eye first; then you will see clearly to remove the splinter from your brother’s eye” (Mt 7:5).

Pope Francis: “The Gospel tells us to look to the log in our own eye (cf. Mt 7:5). Christians cannot ignore the persistent admonition of God’s word not to nurture anger: ‘Do not be overcome by evil’ (Rm 12:21). ‘Let us not grow weary in doing good’ (Gal 6:9). It is one thing to sense a sudden surge of hostility and another to give into it, letting it take root in our hearts: ‘Be angry but do not sin; do not let the sun go down on your anger’ (Eph 4:26)” (Amoris Laetitia, no. 104).

Meditate on one of these Scripture passages today. Try to repeat it to yourself throughout the day, especially when you are tempted to anger.

May 17

“Be angry but do not sin; do not let the sun go down on your anger” (Eph 4:26).

Pope Francis: “My advice is never to let the day end without making peace in the family. ‘And how am I going to make peace? By getting down on my knees? No! Just by a small gesture, a little something, and harmony within your family will be restored. Just a little caress, no words are necessary. But do not let the day end without making peace in your family’. Our first reaction when we are annoyed should be one of heartfelt blessing, asking God to bless, free and heal that person” (Amoris Laetitia, no. 104).

Tonight, think over your day and your relationships with your family. Figure out if there’s anyone you should apologize to before bed, and do it.

May 18

“Love does not brood over injury” (1 Cor 13:5).

Pope Francis: “Once we allow ill will to take root in our hearts, it leads to deep resentment. The phrase ou logízetai to kakón means that love ‘takes no account of evil’; ‘it is not resentful’. The opposite of resentment is forgiveness, which is rooted in a positive attitude that seeks to understand other people’s weaknesses and to excuse them… Something is wrong when we see every problem as equally serious; in this way, we risk being unduly harsh with the failings of others” (Amoris Laetitia, no. 105).

Today, pay attention to whether you are falling into the trap of making much out of little. As the well-known book holds, “Don’t sweat the small stuff.” Think about your grievances in light of eternity.

May 19

“Father, forgive them, they know not what they do” (Lk 23:34).

Pope Francis: “Today we recognize that being able to forgive others implies the liberating experience of understanding and forgiving ourselves… We need to learn to pray over our past history, to accept ourselves, to learn how to live with our limitations, and even to forgive ourselves, in order to have this same attitude towards others” (Amoris Laetitia, no. 107).

Mother Mary Francis, a Poor Clare, wrote to her sisters once that the quickest way to “kill” charity is to be too hard on yourself. If you hold yourself to an unrealistic standard, you will do the same to others. Accept your own imperfections today with a laugh and a trusting prayer for mercy.

May 20

“Love does not brood over injury” (1 Cor 13:5).

Pope Francis: “All this assumes that we ourselves have had the experience of being forgiven by God, justified by his grace and not by our own merits. We have known a love that is prior to any of our own efforts, a love that constantly opens doors, promotes and encourages. If we accept that God’s love is unconditional, that the Father’s love cannot be bought or sold, then we will become capable of showing boundless love and forgiving others even if they have wronged us” (Amoris Laetitia, no. 108).

When you experience forgiveness, you know what a gift it is and can then extend it to others. God’s love precedes anything that you do. Today, focus on letting your family members see that your love for them is not dependent on their actions.

May 21

“Love rejoices with the truth” (1 Cor 13:6).

Pope Francis: “The expression chaírei epì te adikía has to do with a negativity lurking deep within a person’s heart. It is the toxic attitude of those who rejoice at seeing an injustice done to others. The following phrase expresses its opposite: sygchaírei te aletheía: ‘it rejoices in the right’” (Amoris Laetitia, no. 109).

The idea of being glad at someone else’s misfortune is such a common temptation that there’s actually a word for that in German: schadenfreude. It’s an ugly thing. Today practice “rejoicing in the right” by noticing at least one thing your spouse or child(ren) does and acknowledging it with a heartfelt “thank you”.

May 23

“God loves a cheerful giver” (2 Cor 9:7).

Pope Francis: “We rejoice at the good of others when we see their dignity and value their abilities and good works. This is impossible for those who must always be comparing and competing, even with their spouse, so that they secretly rejoice in their failures… Our Lord especially appreciates those who find joy in the happiness of others” (Amoris Laetitia, nos. 109-110).

Have you been comparing or competing with a family member? Resolve today to counter that impulse with kindness and help for them.

May 24

“It is more blessed to give than to receive” (Acts 20:35).

Pope Francis: “The family must always be a place where, when something good happens to one of its members, they know that others will be there to celebrate it with them” (Amoris Laetitia, no. 110).

Celebrate something today with your family! If nothing immediately comes to mind as a cause for celebration, dig deep. Today is National Scavenger Hunt day, if that helps.

May 25

“Love bears all things” (1 Cor 13:7).

Pope Francis: “First, Paul says that love ‘bears all things’ (panta stégei). This is about more than simply putting up with evil; it has to do with the use of the tongue. The verb can mean ‘holding one’s peace’ about what may be wrong with another person” (Amoris Laetitia, no. 112, emphasis original).

Hold your peace today, when you are tempted to complain or point out a family member’s fault.

May 26

“Judge not and you will not be judged” (Lk 6:37).

Pope Francis: “Being willing to speak ill of another person is a way of asserting ourselves, venting resentment and envy without concern for the harm we may do… Whereas the tongue can be used to ‘curse those who are made in the likeness of God’ (Jas 3:9), love cherishes the good name of others, even one’s enemies. In seeking to uphold God’s law we must never forget this specific requirement of love” (Amoris Laetitia, no. 112).

Pope Francis challenges us today to cherish even our enemies’ names, because those people are also made in the image of God. Concentrate today on refraining from speaking badly about anyone.

May 27

“Do not speak evil against one another, brothers and sisters” (Jas 4:11).

Pope Francis: “Married couples joined by love speak well of each other; they try to show their spouse’s good side, not their weakness and faults… This is not merely a way of acting in front of others; it springs from an interior attitude… it sees those weaknesses and faults in a wider context. It recognizes that these failings are a part of a bigger picture…Love does not have to be perfect for us to value it” (Amoris Laetitia, no. 113).

Scripture reminds us that from the fullness of the heart, the mouth speaks (see Lk 6:45). Foster the “interior attitude” of love today and place all your spouse’s imperfections into the “bigger picture” of their value and love for you.

May 28

“Love believes all things” (1 Cor 13:7).

Pope Francis: “Panta pisteúei… Here ‘belief’ is not to be taken in its strict theological meaning, but more in the sense of what we mean by ‘trust’. This goes beyond simply presuming that the other is not lying or cheating. Such basic trust recognizes God’s light shining beyond the darkness, like an ember glowing beneath the ash” (Amoris Laetitia, no. 114).

Think about trust in the sense of “entrusting”. When you married your spouse, you “entrusted” yourself and your future to them. Honor that promise today by trusting them to take care of something for you.

May 30

“Love believes all things” (1 Cor 13:7).

Pope Francis: “This trust enables a relationship to be free. It means we do not have to control the other person, to follow their every step lest they escape our grip. Love trusts, it sets free, it does not try to control, possess and dominate everything. This freedom, which fosters independence, an openness to the world around us and to new experiences, can only enrich and expand relationships” (Amoris Laetitia, no. 115).

The erosion of trust in a relationship can happen slowly, but Pope Francis gives us a picture of what it looks like when trust fades: the desire to control the other out of fear. In prayer today, ask for the grace to deepen your trust in your spouse.

May 31

“Love believes all things” (1 Cor 13:7).

Pope Francis: “Those who know that their spouse is always suspicious, judgmental and lacking unconditional love, will tend to keep secrets, conceal their failings and weaknesses, and pretend to be someone other than who they are. On the other hand, a family marked by loving trust, come what may, helps its members to be themselves and spontaneously to reject deceit, falsehood, and lies” (Amoris Laetitia, no. 115).

In a trusting context, one has no need to hide. Children who grow up in this context will know that they will be accepted always, and so will have the courage to own up to shortcomings. Examine your conscience today about whether you’ve fallen into suspicion, unfair judgment, or seeming to withhold your love due to a shortcoming of a family member.

June 1

“Love hopes all things” (1 Cor 13:7).

Pope Francis: “Panta elpízei. Love does not despair of the future. Following upon what has just been said, this phrase speaks of the hope of one who knows that others can change, mature and radiate unexpected beauty and untold potential” (Amoris Laetitia, no. 116).

A common phrase of spouses is, “Oh, he/she will never change.” While it’s not your job to change your spouse, it’s also not true that people do not grow and change over time with the help of God. After all, don’t you? Ask the Lord to increase your hope.

June 2

“Love hopes all things” (1 Cor 13:7).

Pope Francis: “[Hoping all things] does not mean that everything will change in this life. It does involve realizing that, though things may not always turn out as we wish, God may well make crooked lines straight and draw some good from the evil we endure in this world” (Amoris Laetitia, no. 116).

Supernatural hope keeps our eyes on eternity. Today, entrust problems into God’s hands and ask him to “make the crooked straight.”

June 3

“Love hopes all things” (1 Cor 13:7).

Pope Francis: “[In heaven], the person’s true being will shine forth in all its goodness and beauty. This realization helps us, amid the aggravations of this present life, to see each person from a supernatural perspective, in the light of hope, and await the fullness that he or she will receive in the heavenly kingdom, even if it is not yet visible” (Amoris Laetitia, no. 117).

C.S. Lewis wrote that a soul in glory will be so beautiful that we can hardly look at him or her. Pray tonight for all the members of your family to attain to the Kingdom through Christ’s grace.

June 4

“Love endures all things” (1 Cor 13:7).

Pope Francis: “Panta hypoménei. This means that love bears every trial with a positive attitude. It stands firm in hostile surroundings. This ‘endurance’ involves not only the ability to tolerate certain aggravations, but something greater: a constant readiness to confront any challenge. It is a love that never gives up, even in the darkest hour” (Amoris Laetitia, no. 118, emphasis original).

Every family endures hard times. Recall one such hard time with your spouse, and try to see what good God may have drawn out of it, or, if you can’t see that yet, what you hope he will draw out of it.

June 6

“Love endures all things” (1 Cor 13:7).

Pope Francis: “In family life, we need to cultivate that strength of love which can help us fight every evil threatening it” (Amoris Laetitia, no. 119).

What is an evil that is threatening your family today? This may be from within (resentment, exhaustion, sin) or without (technology, entertainment, financial hardship). How are you fighting it?

June 7

“Love endures all things” (1 Cor 13:7).

Pope Francis: “I am sometimes amazed to see men or women who have had to separate from their spouse for their own protection, yet, because of their enduring conjugal love, still try to help them, even by enlisting others, in their moments of illness, suffering or trial. Here too we see a love that never gives up” (Amoris Laetitia, no. 119).

Do you know anyone in the situation that Pope Francis mentions here? Reach out to give that family a hand. If you do not know anyone personally, consider a donation to a domestic violence ministry.

June 8

“Love never fails” (1 Cor 13:8).

This is the conclusion of the AL Challenge. Did you make it through? Share your stories via Facebook.

Why Do We Celebrate Easter for 50 Days?

Most people think of Easter as a single day. It’s never had the commercial appeal of Christmas, and because it always falls on Sunday, most people don’t get an additional day off from work. But for Catholics, Easter isn’t just a day, it’s a whole season. The Easter season stretches all the way to the feast of Pentecost. Lent, which sometimes feels like it’s stretching on forever, is actually forty days long. Easter, on the other hand, is all of fifty days long. About these fifty days theologian Nathan Mitchell writes:

“The great fifty days of Pentecost are not an unwelcome, unrealistic obligation to ‘party on,’ even if we don’t feel like it, but an invitation to explore more deeply ‘the weather of the heart,’ to awaken our memory of God’s presence and power in our lives, to look more closely at all the rich and varied textures of creation.”

One way the Church pursues this goal of seeing God present in the world is through the reading of the Acts of the Apostles. At Masses all through the Easter season, our usual practice of reading from the Old Testament is replaced by reading from the Acts of the Apostles. These readings tell the story of the church’s earliest days, and the beginning of our faith spreading throughout the ancient world. These stories of heroism, controversies, persecutions, and miracles all testify to the continued presence of the Risen Christ in the world, through the lives of his disciples, and the actions of the Holy Spirit.

All of this should be an encouragement and a sign of hope for us today. Despite war, violence, personal struggles, and an under-performing economy, God has not abandoned us, nor left us to our own devices. The risen savior is still with us. These 50 days of Easter ask us to reflect on his presence, and—even in the face of danger or fear—to live with joy.

For reflection

How can you and your family mark the 50 days of Easter this year? Here are some suggestions:

  • Check out For Your Marriage’s Easter Pinterest board.
  • Decorate your house for the season! Place fresh flowers on your table and mantle – you can even place flowers on crucifixes in your house. Frame or write out a quote from one of the Gospels and display it somewhere prominent.
  • Continue with spiritual resolutions, such as reading the Scriptures together as a family.
  • As the weather warms, plant a garden together to commemorate Easter morning, where Mary Magdalene found Christ in the garden.
  • Consider reading Acts of the Apostles or some of the New Testament letters as a family during this liturgical season.
  • The Easter season is a time of celebration! The Glorious Mysteries of the Rosary are particularly fitting for this time. Pray a decade as a family each weeknight.
  • Divine Mercy Sunday is celebrated the Sunday after Easter. To prepare for the celebration, consider praying the Divine Mercy novena that Christ revealed to St. Faustina. Starting on Good Friday, the novena spans from Good Friday through Saturday of the Octave of Easter. The novena can be found on EWTN’s website.

Here are some articles across For Your Marriage reflecting on the Easter season:

Lenten Resolutions for Married Couples, Inspired by Pope Francis

Are you wondering how to grow in holiness this Lent, together with your spouse? Try following some advice from the Pope! In his homilies and addresses, Pope Francis has spoken quite directly about how husband and wife should treat each other, about prayer within the family, and other ways the family lives its identity as a “domestic Church.” So this Lent, why not commit with your spouse to try one of the following Lenten resolutions, based on words from the Holy Father?

1. Be courteous to your spouse. Use polite requests: “May I? Can I?” For example, “Would you like for us to do this?” and “Do you want to go out tonight?”

“To ask permission means to know how to enter with courtesy into the lives of others. …True love does not impose itself harshly and aggressively.” (Address to Engaged Couples, Rome, Feb. 14, 2014.)

2. Say “thank you” to your spouse. “It seems so easy to say these words, but we know that it is not. But it is important! … It is important to keep alive the awareness that the other person is a gift from God – and for the gifts of God we say thank you!” (Address to Engaged Couples, Rome, Feb. 14, 2014)

3. Ask forgiveness from your spouse. Say, “I’m sorry.”

“Let us learn to acknowledge our mistakes and to ask to forgiveness. ‘Forgive me if today I raised my voice’; ‘I’m sorry if I passed without greeting you’; ‘excuse me if I was late’.” (Address to Engaged Couples, Rome, Feb. 14, 2014)

“Never let the sun go down without making peace! Never, never, never!” (Address to Engaged Couples, Rome, Feb. 14, 2014)

“It is important to have the courage to ask forgiveness when we are at fault in the family.” (Address to Participants in the Pilgrimage of Families, Rome, Oct. 26, 2013)

4. Pray together with your spouse and family.

“Praying the Our Father together, around the table, is not something extraordinary: it’s easy. And praying the Rosary together, as a family, is very beautiful and a source of great strength! And also praying for one another! The husband for his wife, the wife for her husband, both together for their children, the children for their grandparents…praying for each other. This is what it means to pray in the family and it is what makes the family strong: prayer.” (Homily for Family Day, Rome, Oct. 27, 2013)

Pray to the Lord to “multiply your love and give it to you fresh and good each day.” Pray together, “Lord, give us this day our daily love.” (Address to Engaged Couples, Rome, Feb. 14, 2014)

5. Visit the elderly, especially your grandparents. “Grandparents are like the wisdom of the family, they are the wisdom of a people. … Listen to your grandparents.” (Address to Participants in the Pilgrimage of Families, Rome, Oct. 26, 2013)

“How important grandparents are for family life, for passing on the human and religious heritage which is so essential for each and every society!” (Angelus at World Youth Day, Rio de Janeiro, July 26, 2013)

6. Share the faith with others. “Christian families are missionary families. …They are missionary also in everyday life, in their doing everyday things, as they bring to everything the salt and the leaven of faith!” (Homily for Family Day, Rome, Oct. 27, 2013)

About the author
Bethany Meola is the former Assistant Director of the USCCB Secretariat of Laity, Marriage, Family Life, and Youth. She hopes to grow in holiness during Lent with her husband, Dan.

How To Take Young Children to Mass

Sometimes at the end of Mass a parishioner comes up to us and says “Your three children are SO well behaved!” Our standard response is either, “Thank you. We work at it” or “Thank you, some days are better than others.” The “better” days are the product of years of articles and brochures we read on taking children to Mass. Here is the distilled wisdom we rely upon.

Before Church

  • Make sure children are well-fed right before Mass. They do not need to fast, nor will fasting help them to be on their best behavior during Mass. We personally do not think it is appropriate to take snacks into the pew. Our exception to this is a non-spill drink cup that bought us enough time to hear the homily once in a while.
  • Beginning even with the smallest infants, dress them in some special clothing that they wear only for church or other special events. This does not have to be expensive and can be as simple as a nice pair of shoes. It helps them to identify what we do at Mass as different from everyday activity.
  • Check your diaper bag to make sure it is stocked for any possible needs. Consider including a small toy or book that your child sees only on Sunday at Mass. These should be quiet and made of soft material so that they do not distract those around you from their prayer while they are being played with or in case they are dropped.
  • Put on a fresh diaper or visit the bathroom right before walking out the door of your home or into the church.

For toddlers or older children

  • You might read the readings in the car on the way to church. This could even be the job of an older child. Then everyone hears them at least once in case someone has to step out during a portion of the Mass.
  • Before going into the church take a moment to remind children what you are about to do. Make sure they know what their job is at Mass. For us, we say that their job is to be quiet/still, to participate by sharing their voices and to pray. Their job is also not to distract those around them from praying.

At Church

  • Sit up front. Yes, sit even in the first pew if it is appropriate at your parish. It can feel scary and even a little out of control the first few times, but it makes a world of difference for little ones to be able to see the action. Over time it also helps them to understand what is most essential about Mass without the distraction of rows and rows of backsides between them and the altar.
  • We physically hold our children in our arms during Mass. In fact, we adopted the position that our children’s feet do not touch the ground during Mass until they are three years old. This helps in many ways. The children get a get a better view; as they grow and mature we can talk them through the stories and the actions; and we have a bit more control over their behavior. If an infant or toddler gets squirmy, often switching who is holding them is enough to calm them down. Otherwise we might play a quiet game of “point to the…candles, priest, altar, cross, etc.”
  • During their two-year-old year, we begin to let our children stand for a portion of Mass or try sitting next to us quietly, instead of on our laps. Then when they turn three it is a special milestone to be big enough to stand, sit and kneel all on their own (although if they can’t see over the pew we have them stand during the kneeling portions of the Eucharistic Prayer).
  • If an infant or toddler makes a little noise during Mass and settles down right away, try not to feel self-conscious. Most folks except for those closest to you do not even notice. And even if they do notice, give your fellow parishioners credit for being adults who can focus through a small distraction.
  • If a child cries or makes continual noise, it is best to calmly step out of the pew and take the child out of the main assembly until they have calmed down or are quiet. However, it is important to return to the worship space as soon as they are quiet, so that children do not begin to associate poor or disruptive behavior with a pass to get out of Mass. Just stand against the wall until it is appropriate to return to the pew. Our experience is that stepping out and returning even a few times is not nearly as disruptive as a crying baby and parishioners appreciate your consideration of their attempt to pray. Those that are parents understand completely.

After Mass

  • Praise your children abundantly for their good behavior.
  • If they need some improvement, mention briefly how they might do better next week and explain why. Let them know that you will help them by trying to remind them before the next Mass.
  • Answer questions children have about Mass and encourage them to understand the liturgy and its place in our lives.
  • For older children consider taking time to discuss the readings and the homily.

In taking our children to Mass we operate on the principle that we need to teach our children how to be in church as long as it does not distract others around us from their prayer. Some days are better than others, but the gift of passing on how we pray as Catholics is worth all of the challenges.

As parents, and leaders of our domestic church, we are responsible for forming our children in our Catholic faith. There is no more important experience to Catholics than the Mass, so it is crucial to help children understand and participate in liturgy as much as they are able. At times, it has seemed as though the only thing we accomplished at Mass was the exercise of standing and walking with a grumpy baby. But we also know that children do not remain little for long and they rise to our expectations. We will have plenty of opportunities to experience transcendent prayer at Mass when our children are teenagers or out of the house. For now, though, our primary job is to make sure they “get” what happens at Mass. We find that God has found ways to feed us, even on the most difficult of days with a teething toddler.

We acknowledge with immense gratitude Mary Ann Kuharski and Elizabeth A. Ficocelli for articles that made all the difference. Elizabeth Ficocelli’s article “Avoiding Mass Hysteria: Teaching Children to Behave in Church” was published in America Magazine. Her work can be found at www.elizabethficocelli.com.