Tag Archives: Family Life

Adoption and Foster Care

“To adopt a child is a great work of love. When it is done, much is given, but much is also received. It is a true exchange of gifts.” – St. John Paul II, Address to Adoptive Families

Many families open their homes to a child in need through fostering and adoption. This “great work of love” is a reflection of how the Father has adopted each one of us as beloved sons and daughters. The Catholic Church also admires the bravery of birth parents who entrust their children to others when they know they cannot provide the loving home their children need.

Adopting or fostering a child can be a difficult process for all involved. In the United States, there are many different ways to foster and adopt and the laws vary by state. If you are considering adoption or fostering, look into the adoption services provided by your state or city’s Catholic Charities Office or reach out to your diocese’s Marriage and Family Life Office for referrals to local adoption agencies.

As Pope Francis wrote in Amoris Laetitia: “The choice of adoption and foster care expresses a particular kind of fruitfulness in the marriage experience, and not only in cases of infertility…They make people aware that children, whether natural, adoptive or taken in foster care, are persons in their own right who need to be accepted, loved and cared for, and not just brought into this world.” (AL, 180)

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Learning Love: Theology of the Body and the Family (Part 1)

Saint John Paul II’s catechesis on the human person and love, commonly known as the Theology of the Body, has developed an ever-growing following and continues to captivate the attention of young and old, religious and lay, married and single persons throughout the world. There are many different ways to learn about this teaching: through programs, courses, personal study, and group reflection. However, there is one place that serves as an excellent classroom for the Theology of the Body: the family.

The family is the domestic Church. The Catechism of the Catholic Church states, “The home is the first school of the Christian life where all learn love, repeated forgiveness, and prayerful worship” (no. 1666). It is in the context of our families that we first learn love. One way in which families can accomplish this formation in love is to take steps to live out the Theology of the Body in the home.

This might seem like a daunting task, but teaching your family about the Theology of the Body does not necessarily mean sitting them down and explaining the eschaton (the “end times”) or talking about sex, although that is part of it. Teaching your family the Theology of the Body is no more or less than teaching them that they are loved and called to love.

As a fundamental anthropology of the human person, John Paul II’s Theology of the Body is not meant only for those who are married but for all members of the human race, no matter their age, relationship status or vocation. Theologically, there are many complex aspects of this teaching, but we do not all have to be theologians or scholars to understand the core principles or to live them out in our homes and our lives. Here are a few examples of how the Theology of the Body can be lived out in the home.

The Goodness and Beauty of the Body

“God created man in his image; in the image of God he created him.” (Gen 1:27)

Recognizing the goodness and beauty of the body is the first step to living out the Theology of the Body. In the first part of his catechesis on the Theology of the Body, St. John Paul II reflects on the creation accounts found in Genesis, and he reflects on the fact that man was created by God in His image and likeness and was deemed “good” by God (Gen 1:31). As a creation of God, the body is good and should be cared for and respected by ourselves and others.

The Incarnation further dignifies the human body since through His Incarnation, Christ entered the world with a body that is like our own bodies. As the Second Vatican Council said in a section often quoted by John Paul II, “Only in the mystery of the incarnate Word does the mystery of man take on light.…Christ, the final Adam…fully reveals man to man himself and makes his supreme calling clear” (Gaudium et Spes, no. 22).

Affirming the body’s beauty and dignity does not necessarily mean telling someone that they look “beautiful” in terms of worldly standards, but rather assuring them that they are beautiful as a unique creation of God. As family members’ bodies change over time, it is especially important to emphasize the goodness of the body and the ways in which it reflects Christ in a very real way. This teaches them that as their bodies – and the bodies of others – change for better or for worse, they are not losing any of their worth.

Affirming the goodness of the body also means proclaiming the goodness of your own body. It is often easier to see the goodness and beauty of others, but when it comes time to recognize it in ourselves, suddenly we are left with nothing good to say. As a good and beautiful creation of God, each one of us is called to accept our bodies, as a man or as a woman, and to care for them.

The Language of the Body

“The body is…the means of the expression of man as an integral whole, of the person, which reveals itself through ‘the language of the body.’” (TOB 123:2)

Very often, we are unconscious of the messages that we are sending with our bodies, yet they are powerful tools of communication. As St. John Paul II said, “Through sexual union the body speaks a ‘language’…this language must be spoken in truth” (TOB 106.3). But this language is not solely spoken through the sexual union. Our bodies can communicate how we feel about ourselves, those we are with, the situation we are in, our mood and countless other messages.

We must become conscious of this language and use it in a way that communicates the love of God and recognizes the beauty and dignity of each human person. Try to recognize the messages that your family members are sending to you through their body language, and the messages that you are sending to them. Having a discussion about this can bring your family to an awareness of the language of the body.

Simple things such as looking up from your phone during a conversation, making eye contact, and dressing both modestly and appropriately for the occasion, all communicate that you recognize the dignity of the person(s) before you and recognize that they too are made in the image and likeness of God and are worthy of love and service.

Emily Stimpson’s book These Beautiful Bones: An Everyday Theology of the Body beautifully elaborates on how manners, dress codes, and body language can be simple ways of living out the Theology of the Body in our everyday lives.

Next: Part Two.

About the author
Colleen Quigley was a summer intern in the USCCB Secretariat of Laity, Marriage, Family Life and Youth in 2014, before her senior year at the Catholic University of America where she studied Theology and History.

This Is My Body

Did you know that marriage is the one sacrament that priests do not administer?

When I married Stacey 15 years ago, the priest led the ceremony and gave us cues as to what to say, but his role, in essence, was to witness—more properly, “to receive”—our vows to love each other till death. He stood as witness with the whole community of faith to hear us say those words to each other, and in the name of the Church he received and blessed what we had done.

This means that the true ministers of the sacrament of marriage are the spouses. I minister the sacrament of marriage to Stacey, and she ministers it to me. Not only did we minister the sacrament of marriage to one another on our wedding day, but we also ministered the sacrament of marriage to one another on the day after the wedding. And the day after that.

In fact, every action and behavior of our married life together is an expression of the sacrament of marriage. When I fill a hot-water bottle to heat the bed for Stacey on a cold night, I am ministering the sacrament of marriage to her. In another 40 years of married life, God-willing, when Stacey parses the week’s medications into daily segments for me, she will be ministering the sacrament of marriage to me.

When we are talking to couples preparing for marriage, this sounds like a beautiful vision and ideal. And it does transform the way we see the life we share together. On the inside, however—in the day-to-day, boots-on-the-ground reality of family life—love takes shape in messy, demanding, frustrating ways. It often feels like death by 1,000 cuts, and that is because love is sacrifice—it means giving yourself away for the good of another.

Sometimes I envy the martyrs who could give their lives to love in one final decision. Marriage presents me with 349 decisions to sacrifice myself every single day. It makes me wonder why anyone would choose this life. It seems like a small miracle that people go on marrying and raising children at all.

Certainly our culture does not value self-denial. Our economy is built upon consumption, and advertising and media barrage us with the idea that autonomy and status are paths to happiness. Love in marriage and family life is an emptying and a binding, and it stands in stark contrast to what we see on TV.

For someone looking for freedom, emptying and binding sounds like the last thing they could want. Yet, paradoxically, generations of faithful people have given themselves away in marriage and family life and found exactly that—freedom.

Freedom is a slippery word, especially in America. True freedom is the freedom to grow in goodness, to become the people we were created to be. And because we are created in the image of God, who is love, we are most truly ourselves, happy, and free when we love.

That is to say, we experience true freedom when we discover that we are becoming holy because we are offering love to our spouses and children. Our culture twists that notion to try to fool us into thinking that freedom is about the open road with a new Chevy Silverado, but that is just silly.

The good news is that we participate in the mystery of God when we love, and this brings us new life. Marriage and family life is a way for us to give our lives over to love 349 ways every day, and it gives us glimpses of heaven every single day, too. To see our children love one another, for example, is just a miracle. There is no way that on my own I can account for the magnitude of that kind of goodness.

Now I’m not saying that every moment in our household is accompanied by a chorus of alleluias. The bulk of our experience is filled with the mundane: getting kids to school, working, making dinner, doing dishes, cleaning the house, shopping for groceries, and so on. But I don’t know of any life that isn’t full of the mundane.

God wants to be discovered within our human experience, not in some abstract ideal. Stacey and I have certainly discovered the truth that marriage is a school for love—that we are working out our salvation with one another, helping each other get to heaven.

This is the kernel of truth behind what we discerned when we decided to get married—we knew that we were at our best together. I knew that a life with Stacey would make me a better person than I could become on my own. A decade and a half later, I’m utterly convinced of this fact—Stacey calls me to growth and encourages me to continue striving for perfection. I’ll never reach that perfection in this world, but sharing a life with her gives me a concrete way to pursue holiness.

As humans, we are tied to sense and corporeality—if we can’t see, smell, taste, touch, or hear something, it is difficult for us to grasp it. Marriage and family life allow us to experience love with our senses. Yesterday, for example, love smelled like toothpaste, steaming vegetables, strawberry-scented shampoo, and popcorn.

Though sex is a part of the physicality of love in marriage, it is a very small part. Mostly, we communicate and care for each other’s bodies—we wash children’s bodies, we feed each other’s bodies with shared meals, we transport bodies to and from school and work and activities, we nurse sick bodies back to health and help tired bodies rest. It was the same with Jesus—he made his body an instrument of love. He still does.

In fact, the Eucharist is the best way for us as spouses and parents to connect our 349 acts of love each day with the one act of love that God has given the world in his Son. We can say with the priest, who repeats these words from Jesus himself: “This is my body, given up for you.”

Play: A Virtue to Take Seriously

Our mouths were filled with laughter; our tongues sang for joy. Then it was said among the nations, “The LORD has done great things for them.” (Psalm 126:2)

“We realize that we enjoy working together so much that it feels like play. We’ve taken to calling it Plurk.” (Harville Hendrix and Helen LaKelly Hunt)

There is the story about the man who goes to see his doctor for an exam. After getting a thorough checkup, the doctor calls the man’s wife into his office without the husband and says that her husband is a very ill. He has a life-threatening condition and things do not look very good.

However, if she is willing to be at the husband’s beck and call 24 hours a day, seven days a week, and is willing to cater to his every want and desire, making him special breakfasts in the morning, giving him wonderful meals in the evening, sending him off to work with wonderfully prepared lunches, making love to him whenever he’s desirous of her, and generally doing everything to make him completely happy, for the next several months, there is an excellent likelihood her husband will pull through it and be okay.

As they are driving home the husband turns to his wife and asks, “So what did the doctor tell you?”

To which his wife replies, “He told me you’re going to die.”

Humor serves a couple by providing the space to lighten up the relationship so that neither takes what the other said or did, or the current situation, so personally. The man in the story seemingly needs compassion and sympathy, but what his wife gives instead helps her manage her own anxiety, thus allowing for an important challenge to her husband. Her playfulness makes it possible for him to take charge of his own life – both metaphorically and literally.

Love and good will are essential components of marriage, yet even with love we still become anxious. An anxious response can get confused as a loving and caring one. When we’re anxious we often end up doing what is good for us since it relieves our anxiety, but it’s not necessarily good for the one we supposedly took the action for.

Lighten up

Rather than work on the relationship, each spouse can focus on their own issues in order to become a mature, capable and responsible adult, and do so out of a sense of joy and delight. Work implies a seriousness, which is problematic and points to a lack of self-differentiation. When overly serious we operate from a highly anxious state that cuts us off from our higher levels of functioning – our capacity to reason and problem-solve. Seriousness keeps us operating out a reflex mode. We react rather than respond. There is a Mary Engelbreit poster that says: “Life is mysterious, don’t take it so serious.” Humor helps move us outside a seemingly hopeless situation and to see with new eyes.

Learn to go in the other direction

Akin to humor is the paradoxical intervention when we go along with, or exaggerate, the situation. “It’s the worst thing that could have happened. I think I’ll stay in bed!” Or, “My car broke down; life is terrible.” We sometimes play a game of “Pet Peeves.” Each person must state a complaint and exaggerate it while everyone else exhorts, “That’s terrible!” or “I hate when that happens!” One can’t help have a hilarious time.

George complained that his wife, Sue, makes annoying facial grimaces whenever she thinks he’s worried, causing George to be angry. I suggest he learn to misread her and imagine her facial expression as her “sexy” look. I say this not because it’s right or wrong, but because it frees him to see her less intensely and provide a new way to respond. I chide that he may not know what “that face of hers” really means. Such playfulness slows us down and lowers our reactivity.

Make play central to the relationship

Couples can cultivate play, as well as joy and delight. Playfulness gives the space needed for intimacy as surely as repeating someone’s question gives time for an answer.

When couples first date they tell how they love having fun and even being silly. They do interesting things; they play. Once they start to court each other and move toward marriage they’ll say, “Now we’re in a serious relationship.” Somehow we link commitment to seriousness. The antidote to too much seriousness is play.

Children know how to play and sometimes have such a good time that other kids begin to watch and even take part in their play. Play is attractive and magnetic. We knew something then that is still extremely useful today. Individuals who know how to play make great partners. Playful couples are magical to observe. They have a twinkle in their eyes, a lightness without being flippant. Each partner is loose while remaining solid and grounded. They are grace in action. In short, they remind us that play is a virtue we need to take seriously.

Read more Virtue of the Month reflections.

Grandparents: Models, Mentors and Memory-Makers

For more information about the first annual World Day for Grandparents and the Elderly, please visit the USCCB Website.

 

Every child deserves a grandparent who will love unconditionally, and every grandparent needs the opportunity to love and be loved. While it may not take an entire village to raise a child, it certainly takes a loving family. Grandparents are a crucial ingredient in the family mix. They have a unique connection to their grandchildren and a wealth of gifts, talents, and wisdom to share with them.

For many families, family life is spinning out of control. Parents are increasingly busy, and family life is more often like a pressure cooker than a warm, bubbly stew. The demands of dual careers and an abundance of outside activities leave far too little parent-child time. Grandparents can make a huge difference to these busy families.

Grandchildren and grandparents have a very special connection. The late humorist Sam Levinson once described it by saying, “The reason grandparents and grandchildren get along so well is because they have a common enemy!”

Grandparents as Models and Mentors

Grandparents have many things to teach their grandchildren, both by their modeling and their mentoring. Having lived many years and experienced a great deal, their knowledge can ease and enrich their grandchildren’s lives in a variety of ways.

Grandparents are powerful models for their grandchildren, and their actions and example often speak louder than their words. From grandparents, children learn both attitudes and values. Grandparents show grandchildren how to be good citizens; they are witnesses to their faith; and they are models for aging. Their very presence exposes children to the seasons of life and teaches them respect for other ages and stages of life.

Grandparents are made-to-order mentors. They have a storehouse of wisdom to share. Over the years, they have honed their gifts and talents, learned valuable skills, and developed interests that are advantageous, educational, and beneficial to their grandchildren. Their life experience can guide and teach their grandchildren.

Grandparents mentor grandchildren when they share a skill or new activity, such as baking cookies, knitting a scarf, building a birdhouse, visiting a museum, or taking a nature walk. Grandparents have an abundance of experience, which they often take for granted, and they almost always have more time than parents. Most grandchildren welcome the opportunity to try something new with a grandparent.

Grandparents Build Memories

Grandparents are ideal memory-makers. By spending time and mentoring their grandchildren, they can build valuable memories that will last a lifetime. They don’t need a trip to Disneyland to do so, but they do need a willingness to share their time and talent. If you are a grandparent who wants to try something new, birthdays and holidays are opportune times. Consider making a birthday banner that the grandkids might even help create. Make one-of-a-kind personalized birthday cards with a picture of the birthday child. Give gift certificates for overnights at grandma’s and grandpa’s house or a special date. Write a letter to your grandchild explaining your excitement when he or she was born. Take your grandchild on a memorable trip or adventure for a milestone birthday.

Organizing an annual cousins’ camp or family reunion at the grandparents’ house or an away-place is a sure way to build memories. Design a family T-shirt for everyone, establish special games and activities such as a scavenger hunt, bingo game or tug-of-war that can be repeated year after year. Make special foods.

Another ongoing memory-maker is to create a family calendar each year with pictures of the family and birthdays highlighted. Invite grandchildren and their parents to submit family photos.

Grandparents can build memories by working on a joint project or developing a mutual hobby like stamp or coin collecting. Grandkids who are into sports love to have their grandparents follow the same sports teams and compare notes.

Grandparents build memories when they invite a grandchild to share in a service project or join them in sponsoring a child from another country. (Check out Christian Foundation for Children and Aging.)

Today, fewer and fewer grandparents and grandchildren live in the same community. A great many of the more than 70 million grandparents in the U.S. are long-distance grandparents. Both parents and grandparents must be creative to keep the two grands connected. E-mail, video calls, texting, cell phones, and snail mail become important avenues for staying in touch. The lines of communication can be kept open by sending stories, jokes, riddles, or creating an ongoing tale by e-mail. One grandmother’s newsy letters to her grandchildren, about God, nature, and everyday family happenings, became a book: “Letters to Grand Children” by Elaine Mayer was published in 2009 by Trafford.

Grandparents are unique models and mentors. The ages of their grandchildren will determine the experiences, activities, and adventures that can be shared. As children grow out of some activities, they will grow into others. Interaction with their grandparents is bound to enrich their lives and leave them with a storehouse of unforgettable memories.

This article is based on a chapter from the Aitchisons’ small-group discussion program, “The Grand Adventure – A New Call to Grandparenting.” More information about this 6-session program, published electronically by The Christian Family Movement, is available on the CFM website.

About the authors 
Deacon Gary and Kay Aitchison live in Ames, Iowa, and have 14 grandchildren. Over the years, they have shared with many parents and grandparents through their involvement in the Christian Family Movement.