Tag Archives: Discernment

An Adoption Love Story

Note: Adoption is a wonderful gift. Though sometimes portrayed in negative ways by the media, most experiences of adoption are beautiful love stories—such as the one Jenny* shares below.

My husband Bill and I have been married for six years. Having children and raising a family had always been our expectation. By the time we were married, most of our siblings and friends already had children, so of course we were excited and ready to be parents ourselves. We soon learned, however, that having children of our own might not be so easy.

We made a few trips to multiple cities to be treated by wonderful doctors who have helped so many couples conceive, but everything we tried was unsuccessful. We felt so hopeless at times. Words can’t even explain this experience of loss.

Fortunately, our marriage only grew stronger, because we were there for each other and continued to rely on God. This didn’t always come easily, but it helped that Bill has a great sense of humor, and we were able to laugh at some of the crazy situations and conversations that come with infertility.

Since we knew our chances of becoming pregnant were small, it wasn’t very long before we started talking about the possibility of adoption. However, it wasn’t an easy decision, and I wondered if my heart was big enough to love an adopted child as I would my biological child. There were also so many other variables to consider, one of which was the expense involved, and we had already spent so much money on infertility treatments. We felt we had no control, but God reminded us again that He is always in control and that we could trust in Him.

So with prayerful discernment, we decided to start the process of adopting a child from Ethiopia. However, after it took nearly a year to get on the waiting list, the adoption program was put on hold for reasons that were unknown to us.

We were so frustrated that we started to feel as though maybe we just weren’t called to have children. We then heard from friends who had adopted a newborn baby domestically after only a few short months. With this new encouragement, we switched gears and decided to adopt domestically, picking a nationwide agency rather than a state agency because it is usually faster.

We were so excited but also rather scared. We would be chosen by a birthmother and would be required to send pictures and letters to her frequently. Most likely, we would talk with the birthmother over the phone and meet her at the delivery. And there was always the chance she could change her mind, even days after the birth. I didn’t know how I would feel about all this and wondered if we were setting ourselves up for more heartbreak. But all we could do was pray and try to leave it in God’s hands.

Four months later, we received a call that a birthmother in Florida had chosen us. She was seven months pregnant with a boy. We couldn’t believe it. We were finally going to have a baby. We talked with her a couple of times over the phone, and I never realized until then how lucky I was to marry such a talker, as Bill really helped the conversations flow smoothly.

On the birthmother’s due date, we received the call that she was in labor. Bill and I dropped everything and hit the road to Florida to meet our son. Words can’t even describe how we felt during that drive. We were so excited at the thought that we could be driving home with our son, yet at the same time we were so scared that we may be driving home alone. I wasn’t sure we could handle that disappointment, and I wondered what she would think of us. Would she regret that she chose us? What would I say to the woman who was going to place her child with us? Along with these and all the normal fears of becoming a parent, I was also afraid that I wouldn’t bond with our new son or feel that he was ours.

After arriving, we met the birthmother who was still in labor. She was so sweet and personable, and we sat with her to support her as best we could. A few hours later, our son Andrew was born. It was the most surreal experience.

We spent the next day and a half with Andrew and his birthmother in the hospital getting to know each other a bit. It was hard to know what to say to her, knowing she was making the hardest decision of her life, knowing the pain she must be experiencing, and feeling that I was the one causing this pain. It was such an emotional roller coaster to hold and look at this precious baby, wondering if I would really be his mother.

Thankfully, the birthmother decided to maintain her decision to place her child with us. Later that evening, Christmas Eve, Bill and I left the hospital with Andrew. It didn’t take long before there was no doubt in our minds that he was our son, the greatest gift from God! He really is our Christmas miracle.

Andrew is two years old now, and it is so clear to Bill and me that God picked him for us. We can’t imagine loving a child whom we conceived more than we love Andrew. It is amazing how he fits our personalities so well. More and more every day we are so thankful to his birthmother for her selfless decision.

It is so hard to express in words what a unique experience adoption has been for us. It has been quite a journey facing infertility, as well as so many unknowns and acts of kindness and sacrifice—all with so many emotions—which led to the growth of our family. There were times when our faith was shaken and we weren’t sure if we could handle our cross. But adopting Andrew has made us more aware of God’s power and of his love for us. We realize that he always has a perfect plan for our lives.

About the authors
Jenny and Bill (all names have been changed for privacy) would like to encourage you be open to the gift of adoption. Is God calling you to consider adopting a child or placing your child for adoption? To learn more information, contact your diocesan office.

Reprinted from Respect Life Program, Copyright © 2014, United States Conference of Catholic Bishops, Washington, D.C. All rights reserved. Additional resources and ordering information is available at https://www.respectlife.org/adoption-love-story.

A Marriage Bonded by Love and Faith

Barnes PhotoHe is laid back, she is outgoing. He likes to relax at home, she likes to go out and have fun. He’s pretty quiet, she’s a conversationalist. He has two left feet, she can cut a rug. He is short, she is tall. You would think with all of these differences, they would make quite an odd couple. But they have one thing in common that makes them a match made in heaven. That commonality is an abiding love of God. How do we know? Well, this couple is us.

When we met in April 2005, we had no idea how our lives were about to change. We fell in love quickly and decided to get engaged. Then in July, Marc’s father passed away suddenly and unexpectedly. And in August, the tragedy of Hurricane Katrina struck. While we were trying to get to know each other, we were also dealing with some very difficult pressures. We managed by reading the Bible together…every day. We asked God for guidance because we did not know what path we were being led to take. One thing became clear to both of us. God put us together and we just had to figure out the rest.

Our faith is the glue that keeps everything together. We never make a big decision without praying about it and when there are challenges, we deal with them straight on. But it hasn’t always been easy. There have been times when things could have gone the other way, both before we were married and after. When those times came, we discussed the issues, we looked for Bible verses that addressed what we were going through and we prayed. We were always able to figure it out. Now that we know each other well, those more difficult times don’t happen as often, but when they do, we turn to God.

We are very different people with different interests and sometimes even different expectations. We deal with those differences by communicating them. Marc is usually the one who forces the conversations. Kiki always (although sometimes reluctantly) opens up. We don’t yell. We just discuss. And we are honest about what we are feeling. We respect our differences. Sometimes we playfully tease each other about them. We never discuss a winner or loser in a disagreement and when it’s over, it’s over. We find the compromise and move forward.

We consider each other God’s gift to us. If you are considering marriage, consider if you are willing to compromise for your future spouse. Sometimes that means conceding. Are you willing to do that? Be completely honest, even when it’s hard. Is your fiancé/e God’s gift to you? And when you are married and difficulties occur, first turn to God. Then put in the hard work of communication, counseling and compromise. This, along with the strength of your faith and your love for each other will get you through. We are a living testament.

About the authors
Marc is the Vice President for Institutional Advancement at Dillard University. He enjoys running and weight lifting during his spare time. Kiki Baker Barnes, Ph. D. is the Athletic Director at Dillard University. In her leisure, she enjoys learning how to play the electric bass guitar. Marc and Kiki Barnes have a daughter and son. They will celebrate their 10th wedding anniversary in November 2015.

Things You’ll Wish You Knew Before ‘I Do’

One of my favorite parts of my engagement to my fiancé George, (whom I met on CatholicMatch), came after I said, “Yes.” In the days and weeks following that sunny Saturday in June, treasured nuggets of information began to trickle out from our family and friends, cluing me into the behind the scenes planning that led to George on bended knee.

For weeks, my laid-back then-boyfriend carefully crafted a proposal involving our closest family and friends. From contacting my best friend and her husband to take photos and video footage to coordinating an engagement party at one of our favorite restaurants and swearing everyone to secrecy, he planned every detail, including the perfect location—under the iconic arches at our shared alma mater.

He was intentional and purposeful as he prepared to ask me to be his wife, even incorporating details from my carefully-laid hints during our courtship. Perhaps subconsciously, George was setting the foundation for our time as an engaged couple preparing for the sacrament of marriage and later, our journey as husband and wife.

We’re approaching this life-changing commitment in a different way than many of those around us. I’ve posted before about our wedding plans from choosing the venue to booking our honeymoon, but at the core of each of these choices is a focus on why we’re doing each of these things.

I’m called to be George’s wife and he’s called to be my husband. That’s a reality that goes beyond each of us, and we still do not know exactly what impact our union will have on each other, those around us and the rest of the world. What I do know is that we’re intentionally creating a marriage, not a wedding, through each month leading up to “I do.”

We’re intentionally doing marriage prep. Intentionally not cohabitating. Intentionally planning the wedding Mass. Intentionally planning a life based on faith.

Weddings are commonplace in our society, but not marriages. Among my peer group, I hear many reasons of why couples get married, and in so many instances, they accidentally fall into married life because of outside circumstances and not the prompting of the Holy Spirit. For some, they’re living together already and presume marriage is the next logical step in life. For others, they’re struggling with finances individually and hope that two combined incomes are better than one. Or maybe they just think they’re at the age where they should be married. And so they move forward, promising “‘til death do us part” at a wedding ceremony that they happen to be a part of.

Catholic writer Matthew Warner wrote about accidental living in a recent issue of the magazine Shalom Tidings:

“You were made to live intentionally. You were made to choose how you live your life, not to let life simply happen to you…If life is just happening to you, then you are caught up in the mire and mediocrity of accidental living. An accidental life will never be fulfilling to a creature that was made to choose.”

Just as we were made to choose a life that honors God, we were made to make intentional choices in all other aspects of life, including whom you marry. Living an intentional life is not taking the reins and being in control of every detail of your life. It’s choosing to allow God into your heart to guide you in all of your actions and decisions.

In our careers, we don’t expect promotions to get handed to us. We have to make a series of choices to prove ourselves along the way. You don’t accidentally find yourself in a dream career, even if every stepping stone magically aligned in the perfect way.

The same applies for relationships. You don’t accidentally find yourself in a happy, spiritually-centered marriage. You have to intentionally choose to search for the spouse God has planned for you (like by joining CatholicMatch!) and then live that call out with purpose.

Addressing volunteers at World Youth Day, Pope Francis encourages all of us to fight against the temptation of accidental living to not only follow God’s plan for each of us, but to live a life of happiness:

“God calls you to make definitive choices, and He has a plan for each of you: to discover that plan and to respond to your vocation is to move forward toward personal fulfillment…Have the courage to swim against the tide. And also have the courage to be happy.”
– Pope Francis, Sunday, July 28, 2013

Don’t walk through life waiting for the next accident to occur. Live each day with intention—intention to bring glory to God through your future marriage and your life.

Article originally published by CatholicMatch Institute, which provides resources to help single Catholics develop a strong foundation for marriage through advocacy, programs, and scholarships. Used with permission.

The Seedbed of My Vocation: One Sister’s Story

The formation of every human person begins in a family, whatever its condition may be–healthy, religious, irreligious, broken, or divorced. Held in the tender loving care of our God, the family prepares, according to its state and condition, every child to know, love, and serve God. Every family provides children with the place for natural maturation – physically, psychologically, spiritually – to receive and respond to a call from God to a vocation to the priesthood or consecrated life.

Allow me to share with you ways that my family became the “seedbed” for my vocation as a religious sister:

Marital love becomes familial and filial love. The love my father and mother had for each other, and for God, told me volumes about God’s love. It is faith in God that brought my parents through marital difficulties, deaths in the family, and other trials and joys of life. Through prayer, their relationship with God nourished qualities of healthy, holy relationships: courage in speaking the truth in love, patience in weaknesses, forgiveness after hurtful words, and pardon sought. Our familial relationship with God was nourished (communally and individually) through the sacraments. The family is where I learned the love of God “made flesh” in our family, and this love nourished my own love for God and the love I have for the sisters in my religious community. In fact, as a religious sister, my love for God is expressed as being like that of spousal love, eventually sealed in my consecration to Him as a religious sister and profession of the vows of poverty, chastity, and obedience.

Family Prayer. Hindsight is 20/20! Although I did not always understand the importance of prayer in our family, I sensed it. Kneeling after supper around the dinner table to pray the Rosary during Lent, going to the Stations of the Cross and the Sacrament of Penance, and Sunday Mass – despite my young “groans” at the discipline to do so – opened my heart to my own personal relationship with the Lord. As a young adult in college, I realized the importance of prayer and began to take responsibility for my own relationship with God through prayer.

A Sacred Meal. Eating our meals together as a family taught me the importance of being together, sharing the day’s blessings and challenges. I remember the struggle we shared when the telephone began ringing more frequently during supper. It interrupted our conversation and often seemed necessary to answer. We realized that many phone calls were not necessary to answer immediately. Valuing our time together, we decided to turn off the ringer during supper. I grew in respect for my parents’ wisdom and their vigilance over our family time together. Today, my religious community’s highest value is the Holy Sacrifice of the Mass, and we, too, must be vigilant in protecting it from interruption. The Mass is the “source and summit” of our life together and in service to others.

Respect for elders. Every Sunday after Mass, our family would visit my widowed paternal grandmother. Visiting her taught me the value of respect for authority, and this became the ground out of which I learned love for the Superiors of our religious community. I understood more readily from this example of benevolence towards the sick and dying the representation of God’s love that authority ideally holds. Knowing the responsibility they bear, I was more quick to pray for them. When persons in authority have no regard, respect, or love for God, their authority becomes exercising power for the sake of controlling others to achieve their own ends. True authority is service for others.

Love of neighbor. The compassion that our family showed to the poor, sick, and suffering in our community taught me how to love my neighbor with generosity and tenderness. Children seem to have an innate ability to give and help those in need. When nurtured, this desire becomes a fruitful form of self-gift to God. The joy of helping those in need is recalled at moments when the self-gift requires a deeper sacrifice. This is critical to understand and develop to maturity for any vocation. In fact, even after we have responded to a particular vocation of marriage, priesthood, or consecrated life, maturation in self-donation to God, and others for the sake of the Kingdom, continues! Daily, in my work and prayer, God gives me opportunities to deepen my love for Him and for my neighbor.

These are just a few simple ways I recognize how my parents and family contributed to my religious vocation, and I could not be more grateful for their patience and love. May the Holy Family of Jesus, Mary, and Joseph, guide all families and parents to respond to God’s will with generous and willing hearts for love of Him!

USCCB resources

Spiritual Direction

One of the great resources of our Catholic tradition, and one that’s in increasing demand today, is the discipline of Spiritual Direction. In order to define what it is, I think it’s important to start with what Spiritual Direction is not. It’s not therapy, nor is it Pastoral Counseling. It’s not sacramental confession and reconciliation, either, although in some cases there is some cross-over between the two.

Spiritual Direction is a process through which one shares one’s spiritual journey with an experienced– and presumably wise– person who has the training and aptitude for careful listening and reflection. It is a conversation in which we endeavor to discern to movement of the Holy Spirit in our lives, and to discern how to respond with integrity to the Spirit’s prompting. Ongoing spiritual direction is virtually a requirement for those in formation for priesthood and religious life, but it is also helpful for anyone facing an important life transition, or struggling with a question of spiritual discernment.

A spiritual director meets regularly with a directee, perhaps once a month. Like other personal relationships, it’s important to find a director whose approach and style are a good fit with your own.

Perhaps the greatest challenge in the field of spiritual direction today is finding a director. Many priests and religious sisters or brothers can provide spiritual direction, but their numbers are far exceeded by the demands for their services. Fortunately, there are formation programs developing around the country to train lay people in the art and practice of spiritual direction. If you think you might benefit from spiritual direction, a good place to start is your local Catholic parish, who may be able to put you in touch with spiritual directors in your area.

A good spiritual director is like having a trusted friend who can hold up a mirror to your life and help you see yourself– and your relationship with God– more clearly.

Cohabitation

It’s no secret that many couples are cohabiting, that is, living together in a sexual relationship without marriage. Currently, 60% of all marriages are preceded by cohabitation, but fewer than half of cohabiting unions end in marriage.

Many couples believe-mistakenly-that cohabitation will lower their risk of divorce. This is an understandable misconception, since many people are the children of divorce, or have other family members or friends who have divorced. Other reasons for living together include convenience, financial savings, companionship and security, and a desire to move out of their parents’ house.

What social science says about cohabitation

  • On average, marriage preceded by cohabitation is 46% more likely to end in divorce.
  • The risk is greatest for “serial” cohabitors who have had multiple relationships.
  • Some studies indicate that those who live together with definite plans for marriage are at minimal risk; however, there are no positive effects from cohabiting.
  • Cohabitation puts children at risk. Forty percent of cohabiting households include children. After five years, one-half of these couples will have broken up, compared to 15% of married parents.

Cohabitation and Catholic Church teaching

Every act of sexual intercourse is intended by God to express love, commitment, and openness to life in the total gift of the spouses to each other. Sexual intercourse outside of marriage cannot express what God intended. Rather, it says something false–a total commitment that the couple does not yet have. This total commitment is possible only in marriage.

The Catechism of the Catholic Church points out that some couples claim a right to live together if they intend to marry later on. Although the couple may be sincere in their intention, the Catechism stresses that human love is not compatible with “trial marriages.” Rather, “it demands a total and definitive gift of persons to one another.”

Cohabitation and marriage preparation

If you are a cohabiting couple who has chosen to marry, the Catholic Church welcomes your decision to marry. Because cohabitation can have an effect on the marriage, couples are encouraged to explore certain questions with the pastoral minister who is preparing them for marriage. These include:

  • Why did you choose to live together?
  • What did you learn from the experience of living together?
  • Why did you decide to marry?
  • Why do you wish to marry in the Catholic Church?
  • What does marriage as a sacrament mean to you?

Pastoral ministers may encourage cohabiting couples without children to separate for a period before marriage as a sign of their free, loving decision to follow the Church’s vision of marriage and sexuality. Couples are also encouraged to receive the Sacrament of Reconciliation.

People have a right to marry; therefore, cohabiting couples cannot be denied marriage in the Catholic Church solely because they are cohabiting. However, cohabitation may raise questions, for example, about the couple’s freedom to marry, which need to be explored.

For more information:

Marriage Preparation and Cohabiting Couples, an Information Report from the U.S. Catholic Bishops’ Committee on Marriage and Family

Faith and Spirituality

When couples are on the verge of a major life transition such as marriage, they begin to think about life, love, values…and the future. To a great extent this is what spirituality is about – our human search for happiness and the meaning of life. Is life just about the here and now? Do morals make any difference? Is death really the end? Is there a reason to live beyond my own comfort? Is that all there is?

Perhaps you’re putting off some of these heavy questions for a rainy day when your job is more settled, or wedding pressures subside… or you reach retirement. Whether you address them or not, however, the big life issues will not disappear. They may go underground until a crisis appears – an accident, a child with a serious illness, or a looming divorce. All of a sudden, you start wondering what is the rock on which you ground your life? That’s the way some people discover their spiritual sides, but you don’t have to wait for a crisis. It’s so much easier to let faith keep your relationship strong, rather than rescue you in an emergency.

What difference does faith make to a marriage? This time before marriage is an opportunity to take stock of your basic beliefs. Share them with your beloved and chart how you will live out your beliefs and values together.

Does this mean you have to share the same faith? That’s nice, but it’s more important to talk about what God means to you, what spiritual practices you find meaningful, and how you can support each other once you are married. If only one spouse believes that faith is important, how does he or she stay motivated to attend services if the other is sleeping or recreating? It’s not impossible, but it’s more supportive to go to services together.

Pew Research from 2015 found that 39% of Americans have a spouse who is of a different faith. Research conducted by the Center for Marriage and Family at Creighton University (1999) showed a higher incidence of divorce among interchurch couples (20.3%) than among same-church couples (14.1%). (Interchurch couples are Christians of different denominations, e.g., a Baptist and a Catholic or a Methodist and a Presbyterian). Religion can bring spouses together or push them apart. Couples may be of different religions, but that in itself does not predict marital instability. What’s important is whether couples engage in joint religious activities. For example, do they pray together or read the Bible together?

Although research finds that greater religious practice is related to lower rates of divorce there is not necessarily a causal relationship. It may be that people who are more actively religious are more likely to oppose divorce, or maybe they work harder at their marital relationship.

Let’s say you are both religious, but from different religions. Perhaps you share spirituality but not a church home. Certainly some spouses, strongly committed to their faith, will continue to worship regularly and be active church members, but it’s harder to go alone, split financial support, and devote time to two separate congregations.

The solutions to these dilemmas are as unique as the couples who marry. Here are some steps that any couple can take, regardless of faith affiliation.

Talk with each other about important stuff.

Start with the basics:

  • Who is God for you?
  • What code of ethics guides your life?
  • Do you value weekly worship?
  • What kind of prayer is comfortable and satisfying to you?
  • How important is it that your spouse shares your religious beliefs?
  • Are you lukewarm in your religious commitment and likely to fade away if you have to do it alone?

If you’ve never practiced a religion, consider giving it a try.

Although becoming more spiritual is a value for anyone, styles of worship vary as much as the unique people who are seeking the meaning of life. Try out more than one place of worship. If the first one doesn’t fit you, try again. It’s worth the effort.

Visit each other’s church/synagogue/mosque.

If each of you belongs to a different faith tradition, learn more about the beliefs of that religion. You’re not trying to convert the other but to understand what shapes your partner’s values.

If you are getting married in a religious ceremony, use this opportunity.

If you are getting married in a religious setting it means that faith is important to at least one of you. Use this opportunity to discuss questions of faith with your spiritual leader. These are the kind of conversations that you may have intended to explore some day, but you’ve put it off. Now your life is about to change. Use your contact with the priest, minister, rabbi, or imam to go deeper.

Become a grown-up person of faith.

Often people are raised in a religious home. They attend religious education classes, and maybe even Catholic or other religious schools for 8, 12, or 16 years. But their faith formation got stuck in childhood. If you have grown distant from the faith of your childhood, check it out again on an adult level. If you were a lawyer or doctor you wouldn’t think of practicing your profession based on high school information. Update your knowledge of your faith. You don’t have to have a degree in theology but you should not rely on childhood explanations in an adult world.

Make your home a place of unity.

Even if the two of you come from different faith traditions and are committed to continuing them, make your home a place where you merge prayer, rituals, and religious traditions. Since prayer at home is less formal, you can develop creative, inclusive times of prayer and faith devotions together. Experiment with the rituals of each other’s faith and blend them to fit your family. The point is not whose church you go to, but rather that you bring it all home.

Don’t wait until you have a child.

It’s tempting to put off decisions about how you will share your faith (or ignore it) until you have your first child. Don’t! A child is too important to become a battleground. If faith is important to you, discuss how each of you wants to share your faith with any children you may have before you are married. If you are Catholic, this question will be part of your marriage preparation. Discussing how you will raise your children can clarify how committed each of you is to your faith and beliefs.

The Vocation of Marriage

When the Catholic Church teaches that marriage is a Christian vocation it is saying that the couple’s relationship is more than simply their choice to enter a union which is a social and legal institution. In addition to these things, marriage involves a call from God and a response from two people who promise to build, with the help of divine grace, a lifelong, intimate and sacramental partnership of love and life. In Amoris Laetitia, Pope Francis writes:

Marriage is a vocation, inasmuch as it is a response to a specific call to experience conjugal love as an imperfect sign of the love between Christ and the Church. Consequently, the decision to marry and to have a family ought to be the fruit of a process of vocational discernment (no. 72).

The Second Vatican Council teaches that “all Christians in whatever state or walk of life are called to the fullness of Christian life and to the perfection of charity” (Constitution on the Church, n. 40). The call to marriage is a particular way of living the universal call to holiness given to every Christian in the Sacrament of Baptism. The calls to priesthood or to the vowed religious life are other Christian vocations (see St. John Paul II, Familiaris Consortio, no. 11). Along with marriage, all of them equally though in different ways, are a response to the Lord who says, “Follow me.”

The call to love is “the fundamental and innate vocation of every human being.” In the vocation of marriage – something which “is written in the very nature of man and woman,” we see that “the love of husband and wife becomes an image of the absolute and unfailing love with which God loves” (Catechism of the Catholic Church, nos. 1603 and 1604).

A vocation is a personal call. It is offered freely and must be accepted freely. Attraction to a certain way of life or to a specific person can be a good sign of being called. Most often a person comes to recognize and accept a vocation gradually. This process, sometimes called discernment, is an opportunity for growth. It can be helped by prayer and guidance from trusted mentors, friends and family.

However, what begins as attraction must deepen into conviction and commitment. Those who are called to the married life should be ready to learn what their vocation means and to acquire the virtues and skills needed for a happy and holy marriage.

The vocation to marriage is a call to a life of holiness and service within the couple’s own relationship and in their family. As a particular way of following the Lord, this vocation also challenges a couple to live their marriage in a way that expresses God’s truth and love in the world.

To Work or Not to Work

“But a family just can’t make it on one income anymore!” This is a complaint that I hear more and more from both engaged couples and families with young children as they consider whether both parents will continue to work outside the home after the birth of their child.

This issue is not one to be tackled by the fainthearted. Certainly, there are strong emotions connected with both positions on whether both parents of young children should work outside the home. Before I share my personal viewpoint let me clarify a few points.

Some families genuinely do not have a choice. Certainly, most single-parent families and any family below the poverty level truly cannot make ends meet on just one income even with a modest lifestyle.

Please note that I always qualify “work outside the home.” I am well aware of the strenuous, draining, and demanding work that a parent of young children does at home. Not only is this truly WORK, it generally is very low gratitude and low self-esteem work. On the other hand, some parents’ employment is based in their homes. For the purpose of this article, this counts as work “outside the home.”

Although older children (ages 6 and up) still require a degree of physical care and certainly emotional care and presence, I focus here on the decision to work when there are younger children (under six). This is the time when psychologists tell us that the personality and values are especially formed. Besides, after the age of six a major portion of the child’s day is usually spent outside the home, in school.

By work, I mean full-time employment. Even part-time employment can be a strain on a parent with home responsibilities, but at least there is some flexibility.

The advantages of both parents working outside the home are clear: increased income, standard of living, and general self-worth. The primary disadvantage is lack of time which includes not only time to do shopping, laundry, and cleaning, but more importantly, time to be with children and spouse – Relationship Time.

The advantages to having one parent at home are obvious too – more relationship time. The cost? Less income.

What distresses me most is how quickly most new parents assume they don’t really have a choice because “You can’t really make it on one income anymore.” Given the above disclaimers, I’d like to challenge that myth.

It costs to work outside the home. Not only are there the costs of child care, clothes, lunches, transportation, and higher taxes, but also the hidden costs of not having time to shop for bargains, cook inexpensively, and make items one would otherwise buy.

Does it really cost more to support a family today or have we raised our expectations of how high our lifestyle should be? Yes and No. Indeed, our tax structure is regressive and inflation has decreased the value of real wages, but sometimes families are not working for the basics of food, clothing, shelter, and health care. Instead, it’s the extras of fashionable clothing, owning a larger home, and electronic “toys.” Some young families assume their lifestyle should match what it took their parents 20 years to reach.

For example, in 1967 the average car cost 21 weeks wages of a median family. Today the average car costs 27 weeks’ wages. The catch is that today’s average car has a lot more features like air conditioning, a sound system, electric windows, instant locks, etc. Actually, a current equivalent car would only cost 17 weeks’ wages. Of course, car makers don’t make what we would consider a stripped-down model today because what used to be considered luxuries are now considered necessary. (OK, I’ll admit airbags are a valuable safety improvement.) But perhaps we aren’t willing to tame our hunger for more stuff, for the sake of family relationships. The same pattern is true for families buying their first home.

By now you probably catch my drift that although there are circumstances that warrant both parents of young children working outside the home, too often it’s a self-deluding trap. It takes sacrifice, creativity, and independent thinking to have a parent at home but it’s not as impossible as the conventional wisdom leads us to believe. At least it’s no more impossible than the heroic effort needed to sustain the hectic pace of a dual-income family trying to do it all.

About the author
Susan Vogt is an author and speaker on marriage, parenting, and spirituality. Her website is SusanVogt.net.