Tag Archives: Conflict & Arguments

Resolving Differences

The Situation

We have only been married a short time, and things are going pretty well between us, but something that concerns me is that we don’t really solve problems. One of us raises an issue, we talk about it a little, and then we let it drop. For instance, I think he watches too much TV. When I complain he says “sorry” and then just goes back to watching sports every night. He thinks I spend too much money on unnecessary things, so I just don’t show him the things I buy anymore.

What worries me is that eventually, when we have a real problem we can’t avoid, we won’t know how to deal with it. Are there any strategies for a couple like us to use?

A Response

Your situation is not an uncommon one in early marriage, but you are smart to want to learn some conflict resolution techniques before you have a major dilemma on your hands. There’s no reason to assume that solving conflicts would come naturally. It’s a skill you learn and then practice, so that you develop “muscle memory,” a response that will come more easily when you are in a conflictual situation.

The first step in bringing up a problem is to start with an appreciation for the other person. In the situation above, you might begin by saying, “I appreciate how hard you work. You really make me feel like our future is secure because you have such a good work ethic.” This is the person you love and chose to marry so surely there is something in the situation that you appreciate or admire. Then move on to your view of the current situation. “I know when you come in you want to relax, but when you watch sports all evening I feel like there’s no time for us.”

The next step is for the other person to make sure they have heard their partner’s concern correctly. In this example, your husband might say, “So you feel like I’m watching too much TV?”

This may or may not be what you were saying. You might be objecting to watching too much TV, or you might be saying TV is okay, but let’s watch something other than sports. It’s important for both people to know that they are addressing the same concern.

If he doesn’t have it right, then tell him. Say, “No, that’s not it. I just don’t know much about football or hockey, so I can’t share with you when that’s what you’re watching. We could watch a game show together, or a mystery, or a movie at least some of the time. I like all those things.”

Once he understands what your concern is, then you can work to find a compromise. One night, your husband might watch the game; the next, the two of you can watch a movie of your choosing.

The same approach would work with a spouse who spends too much. He expresses his appreciation (“I appreciate that you want our home to look attractive”) and raises his concern about the family budget. She lets him know she’s heard his concern. Finally, they reach a compromise. There are many different solutions. The right one is the one that feels fair and comfortable to the two of you.

Sometimes, though, the conflict is about something one person did that is wrong; it’s not just a difference of opinion. If she ran up the credit card debt, if he got a speeding ticket and had his license suspended–those situations would be harder to deal with.

That kind of conflict requires one person to apologize, which is another habit worth cultivating. Apologizing is not the casual “sorry” that doesn’t have any real contrition behind it. A real apology is an admission that something has happened to offend the other person. It means taking responsibility for one’s actions and making a plan to see that it will not happen again. Apologizing comes as a result of a conversation that allows the injured party to express how hurtful the incident was. These are not easy conversations, but they do allow the air to be cleared.

The other side of apologizing is forgiving. When an honest conversation has taken place, and one person has truly apologized, the onus is on the other person to offer forgiveness. Saying “I forgive you” and meaning it is every bit as important as saying “I’m sorry” and meaning it. Marriage Encounter has an expression, “No Museum Keeping,” which means that if an offense has been forgiven, it is wiped off the record and cannot be brought up again. That doesn’t mean that if a similar issue comes up it can’t be addressed again. It just means that the prior offense cannot be revisited.

Big conflicts don’t come along frequently in most marriages. Small ones happen all the time, so these new skills can be practiced on the little differences that might otherwise get swept under the rug. Then when the best tools are needed, they will be clean, sharpened, and ready for use.

About the author
Kathy Beirne is the editor of Foundations Newsletter for Newly Married Couples. She lives in Portland, ME, and has a master’s degree in Child and Family Development.

View more Marriage Rx prescriptions here.

Domestic Violence

What’s the difference between normal conflict and domestic violence? Conflict is part of every intimate relationship–that’s why conflict resolution skills are important. Domestic violence, however, has no place in a healthy relationship, whether the couple is dating, cohabiting, engaged, or married.

What is domestic violence?

Domestic violence is any kind of behavior that a person uses, or threatens to use, to control an intimate partner. The two key elements are threat and control. Domestic violence can take various forms:

Physical – Violent actions such as hitting, beating, pushing, and kicking. In many cases physical abuse becomes more frequent and severe over time.

Sexual – Includes any sexual acts that are forced on one partner by the other

Psychological – Includes a wide range of behaviors such as intimidation, isolating the victim from friends and family, controlling where the victim goes, making the victim feel guilty or crazy, and making unreasonable demands

Emotional – Undermining an individual’s self-esteem, constant criticism, insults, put-downs, and name-calling

Economic – Examples include limiting the victim’s access to family income, preventing the victim from working or forcing the victim to work, destroying the victim’s property, and making all the financial decisions

Both women and men can be victims of domestic abuse. According to the National Domestic Violence Hotline statistics, approximately 1 in 4 women and 1 in 7 men over the age of 18 have been the victim of physical domestic violence, and almost 50% of both sexes have experienced some form of domestic psychological aggression.

Characteristics of victims

  • Female, although men can also experience domestic violence
  • Younger, often in their 20’s and 30’s
  • More likely to be dating or cohabiting than married
  • Nearly half live in households with children

Why do women stay?

Women often stay with their abusers because of fear. They are afraid that the abuser will become more violent if they try to leave. Some fear that they will lose their children. Many believe that they cannot make it on their own.

Some abused women believe that the abuse is their fault. They think that they can stop the abuse if they just act differently. Some cannot admit that they are abused women. Others feel pressured to stay in the relationship. They may feel cut off from social support and resources. Abused women often feel that they are alone, and have no where to turn for help.

Why do men batter?

Abusive men come from all walks of life. They may be successful in their career and respected in their church and community. Abusive men often share some common characteristics. They tend to be jealous, possessive and easily angered.

Many abusive men believe that women are inferior. They believe that men are meant to dominate and control women.

Typically, abusive men deny that the abuse is happening or they minimize it. They may blame their partner for the abuse, saying, “You made me do this.”

Alcohol and drugs are often associated with domestic violence but they do not cause it. An abusive man who drinks or uses drugs has two different problems: substance abuse and violence. Both must be treated.

What the Catholic Church teaches about domestic violence

The U.S. Catholic Bishops have made clear that “violence against women, inside or outside the home, is never justified. Violence in any form- physical, sexual, psychological, or verbal is sinful; often it is a crime as well.” (When I Call for Help: A Pastoral Response to Domestic Violence Against Women)

WHERE TO FIND HELP

For abused persons

  • Believe that you are not alone. Help is available for you and your children.
  • Talk in confidence to someone you trust: a relative, friend, pastor or family doctor
  • If you choose to stay in the situation, set up a plan of action to ensure your safety. This includes hiding a car key, personal documents, and some money in a safe place and locating somewhere to go in an emergency. For more information about safety planning go to the National Domestic Violence Hotline.
  • The National Domestic Violence Hotline provides crisis intervention and referrals to local sources of help in all 50 states. Call 1-800-799-SAFE (7233) or 1-800-787-3224 (TTY).

For those who abuse

  • Admit that the abuse is your problem, not your partner’s. Begin to believe that you can change your behavior if you choose to do so.
  • Be willing to reach out for help. Talk to someone you trust who can help you to evaluate the situation. Contact Catholic Charities or other church or community agencies for the name of a program for offenders.
  • Call the National Domestic Violence Hotline (1-800-799-7233) for information about where to find help.

 

Domestic violence and the permanence of marriage

Some abused women believe that Catholic Church teaching on the permanence of marriage requires them to stay in an abusive relationship. They may hesitate to seek a separation or divorce. They may fear that they cannot re-marry in the Catholic Church.

In When I Call for Help: A Pastoral Response to Domestic Violence Against Women, the Catholic bishops emphasize that “no person is expected to stay in an abusive marriage.” Violence and abuse, not divorce, break up a marriage. The abuser has already broken the marriage covenant through his or her abusive behavior. Abused persons who have divorced may want to investigate the possibility of seeking an annulment.

What the Bible says

Abusive men may take a text from the Bible and distort it to support their right to batter. They often use Ephesians 5:22 (“Wives should be subordinate to their husbands as to the Lord”) to justify their behavior. This passage (v. 21-33), however, refers to the mutual submission of husband and wife out of love for Christ. It means that husbands should love their wives as they love their own body, as Christ loves the Church.

The Catholic bishops condemn the use of the Bible to support abusive behavior in any form. Men and women are created in God’s image. They are to treat each other with dignity and respect.

Forgiveness

Men who batter also cite the Bible to insist that their victims forgive them (see, for example, Matthew 6:9-15). A victim then feels guilty if she cannot do so. Forgiveness, however, does not mean forgetting the abuse or pretending that it didn’t happen. Neither is possible.

Forgiveness is not permission to repeat the abuse. Rather, forgiveness means that the victim decides to let go of the experience, to move on with life and not to tolerate abuse of any kind again.

Resources

For Further Reading:

7 Signs of a Functional Relationship

During my year studying Interpersonal Communications, I was introduced to the work of one of the top researchers in marriage and relationship health, Dr. John M. Gottman. Throughout my post college years, I have kept up with his research. He is most famous for developing a formula that accurately predicts divorce after observing a couple interact with one another for only five minutes!

Here I will describe Dr. John Gottman’s findings through his research on successful, happy couples, as written in his book, The Science of Trust.

1. Matches in Conflict Style

Most people fall into one of three conflict styles: validators, avoiders, and volatiles. If the ratio of positivity to negativity in conflicts was 5:1, the relationships were functional. However, mismatches in conflict style will increase risk of divorce. The mismatches usually mean one person wants the other to change, but that person is avoiding change. The researchers did not find any volatiles and avoiders matched. They speculate it’s because they don’t get past the courtship phase!

2. Dialogue With Perpetual Issues

Gottman discovered that only 31% of couples’ disagreements were resolvable! This means the majority of conflicts were about perpetual problems, which was attributed to personality differences (even among similar temperaments). While active listening seems like a good idea in theory, it almost never is practiced or works in real life settings, because if there is any negativity at all, the listener finds that hard to ignore and will usually react to it.

One of the biggest indicators for a successful relationship is having a “soft” start-up. This usually puts the pressure on women, since we are the ones who bring up issues in the relationship 80% of the time. The positive responses in these conflicts were from couples in relationships who used the gentler start-up. So remember to keep your sense of humor, and be sensitive to your beloved! Dialogue is necessary to avoid “gridlock” in conflicts, and remember, God created us uniquely, so rejoice in that!

3. Present Issues as Situational Joint Problems

Instead of blaming your spouse for your feelings of irritability and disappointment in the relationship, express how you feel, but then identify your needs. Be gentle in this conversation. Focus on what he or she is doing right, and acknowledge that first. Remember, you’re not perfect either, so don’t expect gratitude for your complaints.

4. Successful Repair Attempts

No one is perfect. After years of spending time with someone, you’re going to get on their nerves from time to time, and vice versa. This is actually a good thing! It helps us identify our areas of weakness beyond the shadow of a doubt, and remain humble through seeking correction.

Your goal in a relationship is not to avoid these conflict situations, or punish yourself when they happen, but rather process the damage done and make repair. This point of repair is so crucial. Saying sorry alone is never enough. Work with your spouse in identifying those areas where you strayed, apologize for those specifics, and ask what you can do to make it up to them.

I teach my daughters that for every offense they commit to one another, they must actively seek three to five good things to do in reparation for them. Repairs also help maintain the positive balance in the relationship.

5. Remaining Physiologically Calm During Conflict

Once adrenaline is flooding our bodies, we are rendered incapable of empathetic conversation. Learn techniques and skills to self-soothe. When you sense your temper rising, either take a break, or interject with some humor. Reach out to hold each other’s hands. Stop the negativity in its tracks. These skills will not only help you in your marriage, but they will help you as a parent when you teach your children positive methods of self-soothing.

6. Accept Influence From Your Spouse

Resist the pattern of turning down every request your husband and wife makes. Accepting influence means looking at your beloved’s point of view, and allowing their way, as long as it’s not immoral. This means stretching your comfort zone. So if your significant other asks for you to wake up early on a Saturday morning to pray in front of abortion clinic, for example, try it, instead of making excuses or backing down.

7. Building Friendship, Intimacy, and Positivity Affects Systems

This is where couples who practice Natural Family Planning have an advantage. There is already that regular built-in daily evaluation of how you’re going to spend your time together, and how you will show your love for one another. The issue isn’t whether you do love each other, but rather which way are you going to express it today? This just means keeping up the courtship all throughout marriage. Learn to love each other well. Keep a greater ratio of positivity to negativity. Start those habits now, and you’ll have a seamless transition into marriage.

My husband, Alex and I can attribute much of our success in marriage to prayer, regularly receiving the sacraments, and following these points in our relationship. After reading these points, maybe you’ll find an area that needs improvement in your own relationship. If you recognize these habits in your own relationship, congrats! Keep up the good work; you’re on the road to happily ever after.

Article originally published by CatholicMatch Institute, which provides resources to help single Catholics develop a strong foundation for marriage through advocacy, programs, and scholarships. Used with permission.

Life Matters: Domestic Violence

October is both Domestic Violence Awareness Month and Respect Life Month. The following is the full text of a pamphlet from the 2013-2014 Respect Life Program. All seven pamphlets are available here.

Domestic violence is a hidden scourge on our families and communities. Those who are victimized often keep it a private matter for various reasons: fear, shame, well-intended efforts to preserve the family. Aggressors, if they even recognize their problem, are not likely to have it addressed. Yet it touches many, and knows no boundaries of race, social class, ethnicity, creed or age (most victims are first abused as teens). Statistics suggest one in four women experience domestic violence in their lifetime, and three in four Americans are reported to know a victim, though most episodes are not reported to the authorities. Although the majority of victims are female, an estimated 15% are males.

Domestic violence and emotional abuse are typically used together in a relationship to control the victim. Persons may be married, living together, or dating. Examples of emotional abuse include name-calling, putdowns, restricting contact with family or friends, withholding money, preventing a partner from working, actual or threatened physical harm (hitting, pushing, shoving), sexual assault, stalking, and intimidation. In The Gospel of Life Blessed John Paul II highlighted the gravity of the issue: “At the root of every act of violence against one’s neighbor there is a concession to the ‘thinking’ of the evil one, the one who ‘was a murderer from the beginning’ (Jn 8:44).” He also outlined the importance of the family as the primary community of life and love in which children are nurtured. How vital it is, then, to understand how to keep family members safe from violence in their homes, and how to heal and reunite families where violence has occurred, when possible.

The person being harmed

Persons experiencing domestic violence are often termed “victims,” or if the situation has resolved, “survivors,” but it is most important to recall they are children of God, with inherent dignity and deserving our love and respect. This is especially true because as abused persons they are often plagued by feelings of shame, fear, and depression, and have lost sight of the essential fact of their dignity and worthiness to be loved. At times they may also make decisions that cause an observer (family member or friend) to question their judgment, or become frustrated with them for remaining in what seems to be an obviously dangerous or hopeless situation.

It is commonly accepted that domestic violence is rarely an isolated incident, but is a pattern of behavior aimed at establishing and maintaining power and control over another. The pattern is typically described as a “cycle of violence,” and the seriousness escalates with each occurrence. The “cycle” begins with a “set-up” phase: The abuser creates a situation in which the victim has no choice but to react in a way that, in the abuser’s mind, justifies the abuse. After the violence, the abuser may fear being held accountable, and so may apologize or make excuses for his or her behavior, pledge to never do it again, or use gifts as a way of coping with guilt or preventing the victim from telling. Next, however, the abuser may excuse the incident as the victim’s fault, or resume “life as usual” as if nothing happened. The abuser expects that the victim will participate in the cover-up. Finally, the abuser thinks about the past and the future in a manner that drives the abuser to mentally “set up” the next episode of violence.

Some victims of domestic abuse have a tendency to “normalize” violent behavior based on experiences in their family of origin, where they struggled with their sense of self-worth, setting boundaries, or emotional dependence. Even though the family of origin was dysfunctional, its unhealthy equilibrium may have been the only thing the person knew.

Consequently, some may feel guilty about considering betraying the abuser, or fear they will be judged or further deprived of affection if they disclose or attempt to leave. These persons benefit from counseling that affirms their inherent dignity, helps them understand the dysfunctional patterns in their past and current relationships, and assists them in establishing a safe home and relationships.

Who are the abusers, and is there hope?

Although common characteristics have been identified, there is no “typical” abuser. In public, they may appear friendly and loving to their family, while the violence and its consequences are hidden from view. The violence does not happen randomly, or solely because of stress or substance abuse; abusers use violence to get what they want. This being said, it is important to recognize that the abusers were not “born that way,” but have their own history of developmental and family problems (often being abused) that can explain how they learned to be aggressive. Because abusers often have a poor sense of self-worth, they do not take responsibility for their actions and try to blame the victim instead. Thus the person perpetrating the violence needs his own help and healing.

Aggressors must first become aware of their need for psychological assistance before they can recover and exercise healthier patterns of bonding and communicating. It is difficult for people to seek help, often burdened by shame, fear of being judged, or psychological issues (e.g., addictions). Once the problem is recognized, there is reason for hope: psychotherapists can help such persons with their thinking, forgiveness, emotional stability, and relationship skills. These skills (e.g., empathy) should be developed first with close friends and family members (initially not the victim), so that the aggressor can experience a healthy manner of dealing with his emotions and disappointments.

Although this work can be lengthy and painful, as the perpetrator’s own dignity and worth are rediscovered and affirmed, his ability to then approach and attempt reconciliation with the offended person is greatly enhanced.

The role of friends and extended family

Although this problem tends to be hidden, friends, colleagues, and extended family can play a critical role in fostering peace. Victims generally ask for help only when the risk of violence increases. An important step to help in preventing or stopping violence is recognizing certain risk factors such as jealousy, hypersensitivity and possessiveness, or controlling, explosive or threatening behaviors. If you believe someone you know may be in a troubled situation, you should call a hotline number for assistance, or encourage the person to do so themselves (911, the local hotline, or the National Domestic Violence Hotline: 1-800-799-7233/TTY 1-800-787-3224). Research shows that accessing domestic violence shelter resources reduces the incidence and severity of future violence substantially. When recovering from abuse, victims need guidance in planning for their safety. Consultation with legal advisors can help them to understand how to report and ask for further protection.

In sum, the gravity and difficulty for families touched by domestic violence is severe.

Although the struggle toward healing and recovery can be difficult, our faith gives us reason for hope. On the World Day of Peace in 1997, Blessed John Paul II focused on this theme, as demanding as it is vital: “Offer forgiveness and receive peace…. I know well that it is hard, and sometimes even appears to be impossible to forgive, but it is the only way, because all revenge and all violence give rise to further revenge and violence. It is certainly less difficult to forgive when one is aware that God never tires of loving and forgiving us…. Let us never forget that everything passes, and only the eternal can fill the heart.”

More resources

About the author
Frank J. Moncher, PhD is a Licensed Psychologist of the Catholic Diocese of Arlington (VA) and Managing Director of Integration and Training, Catholic Charities Diocese of Arlington.

About the document

Reprinted with permission from:

Secretariat of Pro-Life Activities
United States Conference of Catholic Bishops
3211 Fourth Street NE • Washington, DC 20017-1194
Tel: (202) 541-3070 • Fax: (202) 541-3054
Website: www.usccb.org/prolife

Copyright © 2013, United States Conference of Catholic Bishops,Washington, D.C.

How to Stop an Argument Before It Starts

Do you and your mate get into the same arguments, time and gain? Do you encounter family members who have the uncanny ability to push your buttons and get in your face, even though you set out to steer clear of strife? As a lawyer and couples mediator I have observed the same dumb arguments ruining relationships. In my book Fight Less, Love More: 5 Minute Conversations to Change Your Relationship without Blowing Up or Giving In, I share five smart comments you can rely on to short-circuit an argument.

Here are the top five arguments that occur in every family, and the smart responses you can use to reject conflict.

1. The Political Argument: “You’re wrong. I don’t want that flip-flopping jerk in the White House.”

Smart Response: Don’t defend, just deflect. Say: “That’s your opinion and you have a right to it. But for now, let’s agree to disagree and just have a good night.” By stating the obvious and rejecting the bait you sound wise without adding fuel to the fire.

2. The Financial Argument: “We can’t afford that!”

Smart Response: Focus on facts. Say: “Let’s sit down and go over the household cash flow.” Without facts at hand, assumptions lay the foundation for an onslaught of disputes. By sharing the math about your expenses you will know what you can, and cannot, afford.

3. The Techno-pest Argument: “You’ve been upstairs for an hour already. Get off that $%#@&*^ computer!”

Smart Response: Employ Positive Criticism. Say: “You know, I really miss your company. I like hearing what you have to say. Will you join me in the living room for a drink?” If your mate chooses tech toys over people, don’t complain, just explain. When phrased with flattery, you’ll get what you want.

4. The Over-sharing Argument: “I can’t believe you told your brother I am unemployed. I wasn’t going to tell anyone until I find another job.”

Smart Response: Create a Border Control. Say: “Before we go to dinner with your side of the family, lets agree on which topics are private versus public.” Perhaps your recent health issues and job instability are things you don’t want anyone to know. Everyone, even your spouse, has a different expectation of what is private v. public. If you expect your mate to read your mind, you’ve opened the door to a fight. Avoid potential foot in mouth moments with a pre-event discussion.

5. The “I Always Do Everything” Argument: “I have to prepare the food, watch the kids and greet all the guests while you’re relaxing and drinking beer with a few of your friends in the living room.”

Smart Response: Ask for what you want. Be specific. Say, “There are three things I’d like you to do for our dinner party: 1) Go to the bakery to pick up the fresh bread and rolls. 2) When guests arrive, please greet them and offer everyone drinks, and 3) When it’s time to eat, help me bring the food in and out of the kitchen. Can you do that?” Research shows that getting an advance commitment makes the person more likely to follow-through.

With these five smart responses you can dodge unnecessary conflict so family times are what they should be – good times!

About the author 
Laurie Puhn is a Harvard-educated lawyer, couples mediator, relationship expert, and bestselling author. For more articles visit www.fightlesslovemore.com.

Moving Beyond “Healthy” Anger

Christian married couples are called to love their spouses with a Christ-like love that is patient and kind, with no selfish or unjust anger, envy, or other unloving emotions (1 Cor. 13:4-7).

Don, a Christian realtor, does not love his wife Jaimee with a Christ-like love when she forgets to give him a phone message about an important real estate deal. Don yells angrily: “How could you forget the phone message? You’re so inconsiderate! Promise me you will never forget any of my phone messages again!”

St. Francis de Sales warns Christians that anger can turn into hatred. Couples can deal with anger effectively by managing their anger and, most of all, by following Jesus with love, wisdom, and other Christian virtues. Anger management helps couples grow from an unhealthy anger to a normal, supposedly healthy anger. Following Jesus virtuously helps couples grow further towards a Christ-like, anger-free marital love.

Moving from unhealthy to “healthy” anger

Anger management experts help couples with unhealthy anger move towards a normal “healthy” anger by managing their anger with such things as timeouts, deep breathing, empathy, cognitive therapy, and communication. With “healthy” anger, couples act constructively and reasonably. But they still feel angry at times. They typically experience a few episodes of moderate anger a week, often with some yelling, according to an American Psychological Association report.

“Healthy” anger is better than unhealthy anger. But “healthy” anger is not all it’s cracked up to be. Suppose a couple’s “healthy” anger lingered for the rest of the day or evening, and suppose the couple experienced also a few episodes of “normal” envy every week, and “normal” anxiety, and other negative, un-Christ-like emotions. That’s a lot of negative, un-Christ-like emotional turmoil!

Jesus calls couples to grow from an unhealthy or “healthy” anger towards a Christ-like, anger-free marital love. But many anger management experts, and even some Christian marriage experts, say that we cannot help being angry at times, so we are not morally responsible for our angry feelings or for other emotions.

Growth towards a Christ-like, anger-free marital love

Jesus can help couples grow towards a Christ-like, anger-free marital love. We couples are often morally responsible for our emotions, and we can become Christ-like emotionally. Jesus teaches that “anyone who is angry with his brother will answer for it before the court” (Matt. 5:22). St. Augustine writes that our emotions are morally good if our love is good, and morally evil if our love is evil. St. Thomas Aquinas teaches that our emotions are morally good if they are reasonable, and morally evil if they are unreasonable.

Aquinas explains that we are not morally responsible for the involuntary, irrational, physical elements of our emotions, such as a rapid heart rate, but we are often morally responsible for the voluntary, rational elements of our emotions, such as thoughts and feelings of anger. Most of us become more reasonable and loving emotionally as we grow from infancy to adulthood. During our Terrible Twos we might have thrown temper tantrums if we had not been given Cap’n Crunch’s Crunch Berries for breakfast, but we would not have been morally responsible for this. Adults, however, would ordinarily be morally responsible for temper tantrums like this.

Couples can gradually reduce and eventually eliminate selfish or unjust anger with love, wisdom, and other Christian virtues, together with God’s healing and divinizing grace. Aquinas teaches that we can control anger and other emotions with a wise intellect (wisdom) and a loving will (love). Suppose that the realtor Don took a timeout when he was mad at Jaimee for forgetting the phone message, but he still felt angry. With Christian wisdom, Don could come up with reasons for not being mad at Jaimee. He could reason that Jaimee just forgot to give him the message, so she was not trying to hurt him, and everyone forgets things at times. He could reason also that anger usually punishes itself and profits nobody, and that Jesus wants him to treat Jaimee well instead of blasting her angrily.

With Christian love in addition to wisdom, Don could desire and choose to love Jaimee generously instead of getting mad at her. Then he would be following the advice of Francis de Sales that it is better “to find the way to live without anger, than to pretend to make a moderate and discreet use of it.” Here Francis criticizes the “anger management” theories of his times.

Christian couples can gradually reduce and eventually eliminate anger with love, wisdom, and other Christian virtues. These virtues kill off anger more powerfully than anger management does–especially if couples commit themselves to following Jesus virtuously in a peaceful and joyful Christian marriage discipleship.

About the author
David Sanderlin (Ph.D., University of Notre Dame) is a retired college professor and author of books and articles on Catholic spirituality, ethics, relationships and other topics.

This article is drawn largely from the author’s Catholic marriage guide, The Christian Way to be Happily Married (Christian Starlight Press, 2010), especially Part III, Chapter 3.

25 Ways to Fight Fair

Please note that the words “fight” and “fighting fair” are used below to mean expressing one’s disagreement or anger to another constructively. At no time should physical harm be considered “fighting fair.”

1. Know your own feelings. Seek to grow in self-awareness. Being in touch with your own true feelings is essential before you can constructively handle anger or conflict.

2. Anger is an emotion – neither right nor wrong in itself. There is no morality to feelings. Try to understand what prompted the feeling. Morality comes into play when you take a destructive action as a result of a feeling.

3. Negotiation and compromise are essential in any marriage. During a calm, clear moment agree that neither partner should “win” a fight. If one wins, the other loses and builds resentment. In effect, both have then lost because the relationship is damaged. Even when one spouse is wrong, permit him or her salvage self-respect.

4. Cooling-off periods. Establish ground rules that permit either partner to “cool off” before trying to resolve anger. It may be necessary to walk or engage in some other physical activity in order to allow anger to dissipate. Such a period can allow a spouse to identify the issue more clearly and organize his or her thoughts, thus keeping the fight more on focus.

5. Pin down a time and place. Be sure, however, that resolving an issue is not postponed indefinitely. After cooling off, pin down a time and place to continue. For example, after the news goes off and in the living room – not in the bathroom doorway while brushing teeth.

6. Fight by mutual consent. Don’t insist on a fight when your spouse is tired or unable to handle the strain. A fair fight requires two ready participants.

7. Stick to the subject. When a number of issues seem to be accumulating, present them one at a time. If you have not resolved past issues, put them on a current or future agenda. Make sure both of you go beyond skirmishing, insult rituals, or angry displays. Shooting broadside like a roaring cannon prevents resolution.

8. State the issue honestly and clearly. Don’t simply say, “I’m hurt by the way you don’t show me respect.” Rather, be clear and specific as in, “I felt hurt when you said…or when your tone of voice sounds condescending toward me.”

9. Don’t camouflage. Don’t evade a deeper grievance by allowing your feelings to center only on less important or extraneous issues. “The potatoes are too salty tonight!” might be a minor irritant that covers the unspoken, “I don’t think that you understand all the pressure I’m under at work!”

10. Afraid to fight? If one of you feels afraid to fight, this should not evoke a put down but rather may be a fear of being hurt or rejected. Put the fear on the agenda for later discussion.

11. Don’t hit below the belt. Everyone has vulnerable areas. Don’t use your confidential knowledge of your partner’s weaknesses and sensitivities to hurt him/her.

12. Don’t label. Avoid telling your spouse that he/she is neurotic, depressing, or a bore. Rather, try, “I’m tense inside, honey, because you seem moody and depressed. I’d like us to talk about it.”

13. Grant equal time. Agree that no resolution of an issue can be presumed until each partner has had the chance to express his/her feelings, ideas, and information.

14. Feedback and clarification. If the fight is emotional and heated, slow it down by starting a “feedback loop.” One technique is to paraphrase back to your spouse what your heard. For example, “Honey, what I hear you saying is that I’m boring you because I have no outside interest. Is that right?” The other then responds by either confirming the accuracy of your statement or clarifying it.

15. Gain new understanding. Extract enough new information and insight from a fight to permit growth. Don’t waste a good fight by not learning from it.

16. Implement changes. Follow anger with a fair, firm, clear request for a change or improvement in whatever brought on the fight. Each partner must be clear as to what he/she agrees to modify or improve. Be specific and realistic. For example, it would be agreed that whenever the husband seemed tense, the wife would encourage him to tell her about it, instead of their old pattern of both keeping silent.

17. Develop humor. Humor goes a long way towards promoting healing.

18. Keep your fights to yourself. Exceptions would be when more serious problems suggest the need for a counselor. Good counseling is like medicine – it helps do what you might not be able to do alone.

19. Handling anger in front of children. When anger and conflict initially erupt in front of children, also try to resolve these feelings in front of them. You may need a cooling off period first, but they need to learn about negotiation, discussion, and compromise by watching you do it constructively. Apologizing for excesses in front of children also teaches them about reconciliation.

20. Don’t attempt to resolve a conflict when drinking heavily.

21. “Touch” can begin dialogue. Use touch to help your spouse make the “entry” or “re-entry” into a communicative mood. A foot reaching over in bed, a hand on the shoulder can say eloquently, “Honey, one of us needs to begin the dialogue. I’m willing to start.”

22. Exclude violence. Agree in advance that real violence is always ruled out.

23. Is the problem elsewhere? Determine through honest inner searching whether your anger lies primarily (or only secondarily) within the marriage relationship. Spouses might be struggling with poor health, role insecurities at work, fear of death, anxiety about the future, or other unresolved issues. It can be reassuring when a couple realizes that their relationship may not always be the principle problem, even though the real problem still causes anguish.

24. Respect crying. Crying is a valid response to how we feel. Do not, however, let crying sidetrack from getting to the real issue causing the conflict.

25. Prayer as strength. Major religions view marriage as sacred and prayer as a vital strength. While human behavior principles must not be neglected in learning how to handle conflict constructively, neither should couples neglect the religious resources of their faith in working out their problems.

For Further Reading:

  • Why Forgive? by Johann Christoph Arnold, specifically the chapter “Forgiveness and Marriage”

Finding Help When Your Marriage Is in Trouble

This document was developed as a print resource by the Committee on Laity, Marriage, Family Life, and Youth of the United States Conference of Catholic Bishops (USCCB) in 2011.

For Sue and Carlos, married for eight years, life is hectic as they try to balance his full-time job, her part-time job, and the needs of three children. Even when they manage a date night, conversation tends to revolve around the kids. Sue misses the connection she felt with Carlos as newlyweds. Carlos loves his family but wonders if there’s something more than the endless routine of carpools and shopping. Both worry that the spark has gone out of their marriage.

Nearly a year after Tom admitted his affair with a co-worker, Sally cannot forgive him. She considered divorce, but Sally takes their wedding vows seriously and doesn’t want to abandon nineteen years of marriage. Besides, Tom is a good father to their teenagers. Tom wants desperately to regain Sally’s trust but doesn’t know how to begin to repair the damage to their marriage.

On their wedding day, when a bride and groom promise to be true in good times and in bad, the hard times seem far away. The Church rejoices with the couple, even as it reminds them of what lies ahead. In the Nuptial Blessing the priest or deacon prays, “Lord, may they both praise you when they are happy and turn to you in their sorrows.”

The Church understands that problems are part of every marriage. The reality of human sinfulness can impair the ability to achieve a happy and holy marriage. Modern stresses on marriage can take their toll.

Nevertheless, God’s plan for marriage persists. He offers forgiveness and healing so that couples might learn to grow in self-giving love and thus become an image of the relationship between Christ and his Church.

How can this happen, however, when couples face the difficulties of married life? In their pastoral letter on marriage, Love and Life in the Divine Plan, the U.S. bishops offer an answer: “We bishops urge couples in crisis to turn to the Lord for help. We also encourage them to make use of the many resources, including programs and ministries offered by the Church, that can help to save marriages, even those in serious difficulty” (24).

This brochure identifies a variety of resources available to couples experiencing marital problems. Some couples, such as Sue and Carlos in the above example, can benefit from marriage education. Others, like Sally and Tom, often need more intensive help, such as counseling. All Catholic spouses can draw strength and healing from the Church’s spiritual resources.

The Parish as a Source of Help

Catholics experiencing problems in their marriage often turn to their parish for assistance. For many, a first step is to discuss their situation with their pastor, who can often offer support and guidance. Although most are not trained counselors, an experienced pastor knows what to listen for and what kind of help to offer. Couples like Sue and Carlos may simply need reassurance that their marriage is going through an unsettling but normal phase.

In some cases, a pastor may identify and challenge an addictive behavior. He may also determine that professional help is needed and recommend a qualified counselor.

The pastor represents a Church that is committed to saving marriages, if at all possible. He promises to offer spiritual and emotional support as the couple works through their difficulties. He asks the couple to make a similar commitment by trying in good faith to save the marriage. (An important note: In Love and Life in the Divine Plan, the U.S. Catholic bishops state that “no one in a marriage is obliged to maintain common living with an abusing spouse” [24]. See also When I Call for Help: A Pastoral Response to Domestic Violence Against Women.)

In some parishes, deacons and lay ministers are able to provide pastoral care to married couples. Other parishes have pastoral counselors—trained mental health professionals who integrate sound therapy and spirituality. If no help is available, it may be possible to find assistance at a neighboring parish. This is also an option for couples who are reluctant to discuss their marital problems with their own pastor.

Helpful Resources for All Couples

  • Skills-building programs. Research has shown that marriages are more likely to succeed when couples acquire certain skills such as communication, conflict resolution, financial planning, and time management. Some parishes and community adult education programs offer skills-building sessions. The diocesan Family Life Office may be familiar with programs offered in the area.
  • In-home resources. Many couples appreciate the flexibility of in-home resources such as books, DVDs, and web-based marriage enrichment programs. These are readily available online and in bookstores. The For Your Marriage website includes lists of recommended books and programs.
  • A Marriage Mentor couple can be helpful for any marriage, especially one in trouble. Some parishes have programs to match couples; otherwise, a pastor might suggest someone, or a couple might look for a more experienced couple whose interactions they admire.
  • Group-based encouragement and enrichment. Various enrichment programs are offered in group settings. Some, such as Marriage Encounter and the Marriage Encounter Weekend Program, bring couples together for a day or a weekend to focus on improving their marriage. Others, such as Christian Family Movement and Teams of Our Lady, offer a chance to meet regularly with other married couples for mutual support and spiritual growth.

For Your Marriage has more information about these and similar resources.

Resources for Couples with Serious Issues

  • Support groups. Addiction to drugs and alcohol, gambling, pornography, and similar behaviors, if left untreated, worsen over time and can destroy a marriage. Twelve Step programs such as A.A. and N.A. can be effective, alone or in combination with other therapy. The spouse of someone with an addiction can benefit from Al-Anon or Narconon. Many parishes have a list of such programs in their area.

See the article on Addictions for more information.

  • Retrouvaille and The Third Option. Retrouvaille is a weekend program with follow-up, designed for couples with serious problems, including those who are separated or divorced. Weekends are offered around the country. The Third Option combines skills-building workshops, sharing with mentor couples, and a support group. It can be used for marriage enrichment or crisis intervention. Spouses may come alone.

Counseling

Sometimes a problem becomes more than a couple can handle alone. Indications that a couple might need counseling include ongoing conflict that does not get resolved; poor communication patterns; disruptive life transitions; substance abuse; disagreement over a child’s needs; and mental health issues such as depression and anxiety. A positive outcome is more likely when help is sought sooner rather than later.

A major challenge is finding the right counselor. The therapist should be committed to saving the marriage, if at all possible, and should respect religious values as a resource for strengthening the marriage. The therapist should have specific training in marriage counseling, with a practice that includes a significant amount of couple work.

The best referrals come from people whose wisdom and integrity can be trusted. This might include a friend, family member, physician, or mental health professional. It could be a pastor or parish staff member. Another referral source is the diocesan Catholic Charities Office or Family Life Office.

See the article on counseling for more information.

Spiritual Resources

Jesus promises to be with those who are dealing with difficulties: “Come to me, all you who labor and are burdened, and I will give you rest” (Mt 11:28).

Couples can experience Jesus’ presence through the Catholic Church’s rich treasury of spiritual resources.

  • In the Eucharist, Catholic married couples encounter the one who is the source of their marriage. Jesus’ self-giving love sustains their own union. Sometimes, however, couples slip in their Sunday Mass attendance, or they do not attend Mass together. A first step might be to make a date for Mass and start to reclaim the spiritual foundation for the marriage.
  • Through the Sacrament of Reconciliation, Jesus offers mercy and healing and the opportunity to make a fresh start after inevitable stumbles.
  • Personal prayer, Bible reading, and devotions such as the Rosary or eucharistic adoration can help couples discern God’s will for their marriage.
  • Some parishes and dioceses offer a day of reflection or weekend retreat for married couples.

Conclusion

The Catholic Church wants couples to have a holy and happy marriage. Addressing problems as they arise helps spouses develop the skills and behaviors that lead to a happy marriage; it also leads them to a holy marriage, as they grow in virtues such as patience, perseverance, and forgiveness. Couples who have worked through serious difficulties often emerge stronger and more committed. Hand in hand, they lead each other to heaven as they witness to God’s own faithfulness and abundant love.

About the document
The document Finding Help When Your Marriage Is in Trouble was developed as a resource by the Committee on Laity, Marriage, Family Life, and Youth of the United States Conference of Catholic Bishops (USCCB). It was reviewed by the committee chairman, Bishop Kevin C. Rhoades, and has been authorized for publication by the undersigned.

Msgr. David J. Malloy, STD
General Secretary, USCCB

Scripture texts used in this work are taken from the New American Bible, copyright © 1991, 1986, and 1970 by the Confraternity of Christian Doctrine, Washington, DC 20017 and are used by permission of the copyright owner. All rights reserved.

First printing, May 2011

ISBN 978-1-60137-199-7

Copyright © 2011, United States Conference of Catholic Bishops, Washington, DC. All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright holder.

This resource is also available in a printed brochure format (Publication No. 7-199). To order copies contact USCCB Publishing or call 800-235-8722.

Five Tips to Fight Less and Love More

The holiday season is back. With family gatherings, high expectations and the pressure to make everyone happy, December can be the most stressful month of the year. How can we keep our cool and make sure our marriage stays strong and our children see the best in us during this challenging season?

As the author of the book “Fight Less, Love More: 5-Minute Conversations to Change Your Relationship without Blowing Up or Giving In” (Rodale, Oct. 2010), I offer you five simple tips to keep peace in the family and make your love connection grow. You might be surprised to find that I am not going to tell you to talk more as many experts insist; instead, I am going to show you how to use just a few minutes a day to talk better.

1. Pick the Right Battles. Your spouse comes home from work drenched from the rain because he forgot an umbrella. You told him to take one that morning after you heard the weather report. Before you start criticizing him while he’s soaked, ask yourself this wise question, “Does this affect me?” In this example, it doesn’t. He arrived home drenched, not you. So don’t pick that battle. In the future, when your spouse makes a mistake and it doesn’t affect you, rather than using a “fight line” like “I told you to take an umbrella, you should have listened to me!” use a compassionate love line like, “You’re all wet. Do you want a towel?” And, if you find it hard to say those words, just say nothing.

2. Give a Character Compliment. In researching my book we did an online survey and found some interesting results that can help us understand how to have a better marriage. There is a specific type of compliment that people want to receive. When we asked individuals “Would you rather your mate compliment you for being kind or good-looking?” the result was that 84% said “kind.” The lesson: find daily opportunities to compliment your mate’s character (such as his/her generosity to a friend, compassion to a relative, etc.). Offer up character compliments to your children, too. Share this research study with your family and ask them to join you in a character compliment challenge.

3. Avoid Premature Arguments. My clients are smart people, who often have dumb arguments with their spouses. One type of these unnecessary battles is so common that it threatens almost every relationship. I call it the “premature argument.” Look out for those times when you and your mate get into a brawl about a decision that doesn’t have to be made for weeks, months or years, such as where to go for Christmas Eve… the following year, or who to invite to your 10-year anniversary party when you’re only married eight years. When you realize you’re arguing about something prematurely, stop yourself and say, “Hey, we’re having a dumb argument. Let’s stop talking about this now and continue the conversation when we have more information.”

4. Follow-Up. A little bit of remembering shows a lot of love. If you know your spouse has an important meeting, doctor’s appointment, job interview, etc., be sure to follow up with your mate that day. Call, email, text or ask in person, “How did it go?” This sends a clear message: I care about you and you are important to me. Make it a habit to do this whenever something unique happens during your mate’s day. And if you seldom have anything to follow up on, that’s a telltale sign that you don’t know or care about what is going on during your mate’s days. So start asking, listening and remembering. It’s also a great idea to follow up on your children’s daily activities. But be sure to teach them to reciprocate and ask you about your day too.

5. Disagree without Being Disagreeable. An easy way to start a fight is to quickly jump in to say “You’re wrong” or “That’s a stupid idea!” Meanwhile, a better, more loving way to make the same point is to use a wise question. The moment you know you disagree with what your spouse said, stop and ask the powerful question, “Why do you think that?” Listen to the answer (you may uncover some new information to alter your opinion), then feel free to disagree without using judgmental words. By holding your tongue and listening first (even if it’s only for a minute), you show respect. And when your children overhear you, they learn an important lesson about how to turn a disagreement into a conversation.

The values we hold dear to us–respect, appreciation, compassion, loyalty and companionship–are fostered or destroyed every day by our word choices and actions. If you resolve to use these five simple communication tips, you will discover that your love will be stronger and better than ever.

About the author
Laurie Puhn, J.D. is a Harvard-educated family lawyer, family and couples mediator and television personality.

Forgiveness: Healing the Hurts in Marriage

On our 25th wedding anniversary, Neil and I celebrated with our faith community at Mass. By chance the Gospel was the parable of the prodigal son, but it probably wasn’t chance at all! This story is often applied to parents and children, but as I listened, I heard our journey in marriage.

I remembered one of our sons saying that the father didn’t just happen to be on the hill that day, that he went out every day and watched the road, waiting to forgive. In many ways this is what happens in marriage. We become road watchers. Marriage involves waiting, sometimes through real or emotional distance, sometimes through deep hurts, and it calls us to seek and offer forgiveness. Marriage asks that we not take forgiving for granted, but instead that we celebrate when it happens. Love demands that we stand by the road every day watching for each other, welcoming each other home.

At that Mass, I listened to Fr. Rich talk about forgiveness in the Gospel, and I realized that being married to Neil had taught me to stand in a place of forgiveness. In fact, reconcilication is the most critical work of the first years of marriage, and if a couple does it well, it becomes the work and the gift of a lifetime.

One of the graces present in the sacrament of marriage is the grace of healing and forgiveness. When we come to marriage we each bring our histories – healed or broken, reflected upon or repressed – to our life together. Our vocation is to help each other become fully human. This means finding a way to share hurts, to risk allowing the other person to know us so intimately that we are willing to open up old wounds and allow God to heal them through each other. Marriage at its best creates a safe space where healing and forgiveness can take place. It offers the possibility of having a companion to share the journey, someone to will help us to dig a litter deeper, to reflect more fully.

One of the best parts of being forgiven is the freedom it brings. Jesus taught us to ask for forgiveness when he taught us to pray. “Forgive us our trespasses as we forgive those who trespass against us” invites God to forgive us as we forgive.

Another way to look at it is to say, loose the cords that bind us as we have released the strands we hold of another’s guilt. In marriage we can hold each other fast, or we can release each other to grow toward wholeness. It is always a choice!

Early in our marriage, Neil and I didn’t know how to free each other. We had grown up in homes where feelings were not shared, and where reconciling was difficult. In my home it was not safe to express anger. In Neil’s home disagreement could lead to estrangement. Because we brought these broken places to our marriage, we found ourselves unable to have healthy conflict and to move to reconciliation. Our joy in each other changed to distance, and living together became a strain. I wanted to leave, but I was too scared, so I picked fights, threw tantrums, and in general made Neil’s life miserable. One evening I asked him, “Why do you put up with this? Why don’t you just leave?” Neil grabbed my arms and said, “Don’t you know, you are worth waiting for?”

I didn’t know. I didn’t think I was worth much at all. But Neil seemed to think so, and somewhere deep inside I felt hope. And hope, once the cords are loosed, will grow. Neil gave me a gift of forgiveness with his words, and with that gift I could begin to forgive myself. And it is a gift that keeps on giving.

When our second son was going through a rough time in his teens, he yelled at me, “Why do you and Dad put up with me? Why don’t you throw me out?” I heard myself in those words, and I hear Neil in my response,“Don’t you know you are worth waiting for?” The gift had come full circle. When we are forgiven and healed we are able to see our true selves, the beloved of God, and because we know it, we can share it.

Because of the things that Neil and I encountered on our road together, I have learned to forgive myself, my parents, uncontrolled events, God, our children, and Neil.

A friend of mine says that the concept of “forgive and forget” comes from chivalry, not from Scripture, and she described forgiving this way: “You know you have forgiven when you can remember the incident but not relive the feelings.”

I would add one more piece to her definition: You have forgiven when you are able to bless the incident. It is easy to bless the good things in life, but when I remember the times I have been hurt and am able to see the blessing that came from it, I know I have been healed. It is in the blessing that the pain becomes a gift.

Read more Virtue of the Month reflections.